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How shall we live? What is the good life? What is the value of a person? What is my place in this world? Is God active in this world? These are questions that have been asked in every culture and in every era. From the Hebrew concept of Shalom (wholeness/well-being) to the Greek concept of Eudaimonia (happiness) and even to the American notion that all people have the right to life, liberty, and the pursuit of happiness, great thinkers have pondered what it means for humans to flourish. The doctrine of vocation uniquely answers these questions. A certain level of security, prosperity, and freedom are essential components of human flourishing. God provides these components by working through humans in their stations in life such as parents and police (security), farmers and bankers (prosperity), and soldiers and governments (freedom). And yet there is more for which we humans strive. We are the types of beings whose wonderment drives us to the pursuit of knowledge, justice, and achievement. In short, we desire to be justified. We want to be valued. We want to be right or just. We strive for epic-ness. But no mere human adulation will satisfy. Nor can we justify ourselves before God with our broken lives. God justifies Christians through Christ and then uses them. God adds another component to human flourishing: purpose. He uses Christians in his economy of love to take care of the world. He lifts us from the ordinary to accomplish the extraordinary even as we carry ordinary tasks. For the Christian these stations become callings or vocations. This can only fully be appreciated if the Christian knows that he or she is free from pleasing God through works. Once the Christian is freed from this burden the whole of the Christian life is reoriented to the free exercise of love towards neighbor. It is the highest calling, the truly good, flourishing, and happy life.
The Nature and Character of God is a topical, lexical, theological, historical and devotional compilation of easy-to-use scripture references, Bible study words, significant and recurring questions, important philosophical, theological and practical applications of core truths, and selections of devotional material drawn from centuries of great Christian thought.
This course leads high school juniors and seniors toward a deeper understanding of God's call in the life of his people. The course covers the call of the laity and the four states of life: married, single, ordained, and consecrated.
What does God want you to do with your life? Whether you're ordained, professed religious, single, or married, Personal Vocation will show you how to: discover the elements of your vocation; commit yourself to that mission; and remain faithful to your personal call from God. For the young adult making education and career decisions... For the older individual coming to grips with vocation concerns... this book offers information and a perspective that can encourage, inspire, and re-energize.
How should a Christian think? If a serious Christian wants to think seriously about a serious subject--from considering how to vote in the next election to choosing a career; from deciding among scientific theories to selecting a mate; from weighing competing marketing proposals to discerning the best fitness plan--what does he or she do? This basic question is at the heart of a complex discourse: epistemology. A bold new statement of Christian epistemology, Need to Know presents a comprehensive, coherent, and clear model of responsible Christian thinking. Grounded in the best of the Christian theological tradition while being attentive to a surprising range of thinkers in the history of philosophy, natural science, social science, and culture, the book offers a scheme for drawing together experience, tradition, scholarship, art, and the Bible into a practical yet theoretically profound system of thinking about thinking. John Stackhouse's fundamental idea is as simple as it is startling: Since God calls human beings to do certain things in the world, God can be relied upon to supply the knowledge necessary for human beings to do those things. The classic Christian concept of vocation, then, supplies both the impetus and the assurance that faithful Christians can trust God to guide their thinking--on a "need to know" basis.
When you understand it properly, the doctrine of vocation—"doing everything for God's glory"—is not a platitude or an outdated notion. This principle that we vaguely apply to our lives and our work is actually the key to Christian ethics, to influencing our culture for Christ, and to infusing our ordinary, everyday lives with the presence of God. For when we realize that the "mundane" activities that consume most of our time are "God's hiding places," our perspective changes. Culture expert Gene Veith unpacks the biblical, Reformation teaching about the doctrine of vocation, emphasizing not what we should specifically do with our time or what careers we are called to, but what God does in and through our callings—even within the home. In each task He has given us—in our workplaces and families, our churches and society—God Himself is at work. Veith guides you to discover God's purpose and calling in those seemingly ordinary areas by providing you with a spiritual framework for thinking about such issues and for acting upon them with a changed perspective.
A guide to help Catholic women discover a vocation to religious life.
Formation in religious life is a very complex matter. Indeed, it has become even more so since we live in a time of doubt and uncertainty when religious houses are closing and more than a few religious communities are facing the possibility of extinction for lack of vocations. Yet, while it is neither popular, nor easy to speak positively of religious life, and much less of formation for religious life, we must find the courage to do so! The formation plan has to be clear, yet, in its clarity, it must not become too rigid. The author sets out a number of priorities and responsibilities in which the first person responsible for discernment and growth is the candidate himself. Without devoting special chapters to each group, he considers the differences between monasteries and apostolic congregations focusing a remark here and there, for example, on the difficulties met in contemplative monasteries where those in formation are few and formation can last 6 to 8 years without a change of spiritual guide. This book is extremely valuable for the way in which it draws our attention to details frequently assumed (and thus often forgotten), reminding us that the young candidate to religious life is truly representative of his or her generation. The work also points out a number of snares into which formation communities may fall, e.g., harshly critiquing the candidate or using those in formation as household servants. These pitfalls are easily and best avoided! In short, this is a solid, straightforward and faithful book that avoids indulging in illusions as it outlines conditions for a positive journey along the path of formation in religious communities today. Book jacket.
Walking with Ignatius is a celebration of 500 years of the Society of Jesus, as seen through the eyes of its first Latin American Father General, Arturo Sosa. Comprised of interviews with Father General conducted over a period of two years by Dario Menor, Walking with Ignatius retraces the ‘inner tension’ – both personal and communal – that defines the quest for meaning over the ages: from the time when St Ignatius begged for alms to sustain his studies to a world transformed by globalisation. Menor’s questions reflect the spirit of the Ignatian practice of discernment: unafraid to ask questions and to face up to the challenges of the present, Menor and Sosa engage in a spiritual conversation that covers such topics as the life of Ignatius, the life story of Sosa, the challenge of the unsettling twenty-first century, and the future of the Church. With great care Sosa sifts through the past, present, and future of the Society of Jesus and of the Church. The reader is invited in the Ignatian spirit into a conversation about the future direction of the Church in which the question of being a Catholic is replaced with the question of how we become Catholics. Included is a section-by-section guide – complete with bible references, pointers for prayer, and tips for spiritual conversation – that encourages the reader to embark on a spiritual journey of their own. Intended for those within and outside the Ignatian family, Walking with Ignatius is both an exemplar of spiritual conversation in action and a response to Pope Francis’s call for Jesuits to bring the practice of discernment to the world.