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This book examines the theology of spiritual formation developed by fourteenth-century Flemish mystic John of Ruusbroec, arguing that his formational path clearly and consistently displays the characteristics of the archetypal narrative structure of the hero’s journey. To start with, a hermeneutical dialogue between scholars of the hero’s journey and Ruusbroec is established, employing the work of Hans-Georg Gadamer. The author then examines the stages and tropes of the hero’s journey according to Vladimir Propp, Joseph Campbell, Northrop Frye, René Girard, Dean Miller, and others, exploring the parallels in Ruusbroec’s writing and theology of spiritual formation. The book follows Ruusbroec’s story of answering the divine call, journeying inward and experiencing the trials of spiritual transformation, attaining the treasure of divine union, and returning in loving service to others. Finally, the ramifications of the argument for the interpretation and application of other mystical and heroic narratives are considered. Offering a new perspective on John of Ruusbroec, mystical theology, and the hero’s journey as a spiritual quest, this volume will be of interest to scholars of mysticism, theology, formative spirituality, narrative theory, and religious literature of the Low Countries.
This book examines the theology of spiritual formation developed by fourteenth-century Flemish mystic John of Ruusbroec, arguing that his formational path clearly and consistently displays the characteristics of the archetypal narrative structure of the hero's journey. To start with a hermeneutical dialogue between scholars of the hero's journey and Ruusbroec is established, employing the work of Hans-Georg Gadamer. The author then examines the stages and tropes of the hero's journey according to Vladimir Propp, Joseph Campbell, Northrop Frye, René Girard, Dean Miller, and others, exploring the parallels in Ruusbroec's writing and theology of spiritual formation. The book follows Ruusbroec's story of answering the divine call, journeying inward and experiencing the trials of spiritual transformation, attaining the treasure of divine union, and returning in loving service to others. Finally, the ramifications of the argument for the interpretation and application of other mystical and heroic narratives are considered. Offering a new perspective on John of Ruusbroec, mystical theology, and the hero's journey as spiritual quest, this volume will be of interest to scholars of mysticism, theology, formative spirituality, narrative theory, and religious literature of the Low Countries.
Is there more to life? Is there more to me? Is it all worth it? What does it mean to be one with God, and what does that have to do with the mess and challenges of everyday life? These are some of the issues addressed in An Untold Story as it follows the mystical-heroic quest to find our true selves. In coming to a better understanding of what it is to be a hero and what it is to be a mystic, we come to a better understanding of what it is to be ourselves. The stories are connected. The classic hero’s journey of myth and legend is at the heart of the mystical journey to life with God. And together they show the way to our true selves and our true stories. With the guidance of mystical theologian John of Ruusbroec and other teachers, and with help from many favorite heroic stories and characters, An Untold Story presents a path of spiritual formation that is at once epic and everyday, fantastical and practical, otherworldly and ordinary. This is a guide for any would-be mystic-hero longing for their own wondertale to no longer be an untold story.
"Managing Stress provides a comprehensive approach to stress management, honoring the balance and harmony of the mind, body, spirit, and emotions. Referred to as the "authority on stress management" by students and professionals, this book equips students with the tools needed to identify and manage stress while teaching them how to strive for health and balance. The holistic approach gently guides the reader to greater levels of mental, emotional, physical, and spiritual well-being by emphasizing the importance of mind-body-spirit unity"--
This book explores the life and teaching of John of the Cross, the Spanish mystic who remains a major source of Western thought on spirituality, theology and mysticism. Leading academics discuss the importance and legacy of John from historical, theological, philosophical, pastoral, ecumenical, psychological and literary perspectives. The book focuses on his place in Carmel, his understanding of desire, and the role of transformation in his theology. Approaching John in the context of the late medieval mystical tradition, it offers a timely re-evaluation of his work and a significant reassessment of his relevance in the context of current debates.
This book explores the rich and varied mystical writings by and about medieval – and a few early modern – women across Western Europe. Women had a profound and lasting impact on the development of medieval and early modern spiritual and mystical literature, both through their own writing and as a result of the hagiographical texts that they inspired. Bringing together contributions by both established and emerging scholars, the volume provides a valuable overview of medieval mystical women with a special focus on the Low Countries and Italy, regions that produced a disproportionately high number of female mystics. The figures discussed range from Hildegard of Bingen, Hadewijch, Mechthild of Magdeburg, Marguerite Porete, Angela of Foligno, Julian of Norwich, and Beatrice of Nazareth to lesser-known women such as Agnes Blannbekin, Christina of Hane, and Maria Maddalena de’ Pazzi. The chapters address topics such as the body, pain, desire, ecstasy, stigmata, annihilation, virtue, visions, the tension between exterior and interior experience, and the nature of mystical union itself.
This book opens up a dialogue between pre-modern women identified as mystics in diverse locations from South Asia to Europe. It considers how women from the disparate religious traditions of Hinduism, Islam, and Christianity expressed devotion in parallel ways. The argument is that women’s mysticism demands to be compared not because of any essential "female" experience of the divine but because the parallel positions of marginalization that pre-modern women experienced led them to deploy intimate encounters with the divine to speak publicly and claim authority. The topics covered range from the Sufi devotional tradition of Sidis (Indians of African ancestry) to the Bhakti poet Mīrābaī and the nuns of Barking Abbey. Collectively the chapters show how mysticism allowed premodern women to speak and act by unsettling traditional gender roles and expectations for religious behavior. At the same time as uncovering connections, the juxtaposition of women from different traditions serves to highlight distinctive features. The book draws on a range of disciplinary expertise and will be of particular interest to scholars of medieval religion and theology as well as history and literary studies.
Aldous Huxley and Alternative Spirituality offers an incisive analysis of the full range of Huxley’s spiritual interests, spanning both mysticism (neo-Vedanta, Taoism, Mahayana and Zen Buddhism) and Western esotericism (mesmerism, spiritualism, the paranormal). Jake Poller examines how Huxley’s shifting spiritual convictions influenced his fiction, such as his depiction of the body and sex, and reveals how Huxley’s use of psychedelic substances affected his spiritual convictions, resulting in a Tantric turn in his work. Poller demonstrates how Huxley’s vision of a new alternative spirituality in Island, in which the Palanese select their beliefs from different religious traditions, anticipates the New Age spiritual supermarket and traces the profound influence of Huxley’s ideas on the spiritual seekers of the twentieth century and beyond.
In Mystical Theology and Contemporary Spiritual Practice several leading scholars explore key themes within the Christian mystical tradition, contemporary and historical. The overall aim of the book is to demonstrate the relevance of mystical theology to contemporary spiritual practice. Attention is given to the works of Baron von Hugel, Vladimir Lossky, Margery Kempe, Ludwig Wittgenstein, Thomas Merton, and Francisco de Osuna, as well as to a wide range of spiritual practices, including pilgrimage, spiritual direction, contemplative prayer and the quotidian spirituality of the New Monasticism. Christian mystical theology is shown to be a living tradition, which has vibrant and creative new expressions in contemporary spiritual practice. It is argued that mystical theology affirms something both ordinary and extraordinary which is fundamental to the Christian experience of prayer.
The Oxford Handbook of Mystical Theology provides a guide to the mystical element of Christianity as a theological phenomenon. It differs not only from psychological and anthropological studies of mysticism, but from other theological studies, such as more practical or pastorally-oriented works that examine the patterns of spiritual progress and offer counsel for deeper understanding and spiritual development. It also differs from more explicitly historical studies tracing the theological and philosophical contexts and ideas of various key figures and schools, as well as from literary studies of the linguistic tropes and expressive forms in mystical texts. None of these perspectives is absent, but the method here is more deliberately theological, working from within the fundamental interests of Christian mystical writers to the articulation of those interests in distinctively theological forms, in order, finally, to permit a critical theological engagement with them for today. Divided into four parts, the first section introduces the approach to mystical theology and offers a historical overview. Part two attends to the concrete context of sources and practices of mystical theology. Part three moves to the fundamental conceptualities of mystical thought. The final section ends with the central contributions of mystical teaching to theology and metaphysics. Students and scholars with a variety of interests will find different pathways through the Handbook.