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At the core of African American religion’s response to social inequalities has been a symbiotic relationship between socio-political activism and spiritual restoration. Drawing on archival material and ethnographic fieldwork with African American Spiritual Churches in the USA, this book examines how their spiritual and social work can shed light on the interplay between corporate activism and individual spirituality. This book traces the development of this "politico-spiritual" approach to injustice from the beginning of the twentieth century through the opening decade of the twenty-first century, using the work of African American Spiritual Churches as a lens through which to observe its progression. Addressing subjects such as spiritual healing, support of the homeless, gender equality and the aftermath of hurricane Katrina, it demonstrates that these communities are clearly motivated by the dual concerns of the soul and the community. This study diversifies our understanding of the African American religious landscape, highlighting an approach to social injustice that conjoins both political and spiritual transformations. As such, it will be of significant interest to scholars of religious studies, African American studies and politics.
In Esotericism in African American Religious Experience: “There is a Mystery” ..., Stephen C. Finley, Margarita Simon Guillory, and Hugh R. Page, Jr. assemble twenty groundbreaking essays that provide a rationale and parameters for Africana Esoteric Studies (AES): a new trans-disciplinary enterprise focused on the investigation of esoteric lore and practices in Africa and the African Diaspora. The goals of this new field — while akin to those of Religious Studies, Africana Studies, and Western Esoteric Studies — are focused on the impulses that give rise to Africana Esoteric Traditions (AETs) and the ways in which they can be understood as loci where issues such as race, ethnicity, and identity are engaged; and in which identity, embodiment, resistance, and meaning are negotiated.
Spiritual churches in the United States represent one of several religious movements that African Americans have adopted in their efforts to cope with mainstream society. In this groundbreaking work, first published in 1984, Hans A. Baer explores the richness and creativity of Black Spiritualism, setting forth an illuminating ethnography of the movement that corrects numerous stereotypes of African American religion. Baer shows that the Spiritual churches blend diverse elements, borrowing aspects of African American Protestantism, American Spiritualism, Roman Catholicism, Voodoo, and black ethno-medicine, occasionally even including aspects of Islam, Judaism, New Thought, and Ethiopianism. He describes not only the history, structure, ideology, and practices of the churches but also the process of syncretism within them and their role within the African American community. In addition, Baer examines how the Spiritual movement juxtaposes elements of protest and accommodation to racism and class stratification in U.S. society This second edition includes a new preface and a new epilogue in which Baer discusses his methodology in researching the Black Spiritual Movement, describes his meetings with pastors and congregation members, and summarizes his most recent research in the field.
The New Orleans Spiritual Churches constitute a distinctive African American belief system. Influenced by Catholicism, Pentecostalism, Spiritualism, and Voodoo, the group is a New World syncretic faith, similar to Espiritismo, Santeria, and Umbanda. In The Spiritual Churches of New Orleans, Claude Jacobs and Andrew Kaslow combine a historical account of the emergence of this religion with careful ethnographic description of current congregations. Complementing their text with striking photographs, the authors convey the ecstasy at the heart of the Spiritual experience. Copyright © Libri GmbH. All rights reserved.
How do young African Americans approach their faith in God when continued violence and police brutality batters the news each day? In The Spiritual Lives of Young African Americans, Almeda M. Wright argues that African American youth separate their everyday lives and their spirituality into mutually exclusive categories. This results in a noticeable division between their experiences of systemic injustices and their religious beliefs and practices. Yet Wright suggests that youth can and do teach the church and society myriad lessons through their theological reflections and actions. Giving special attention to the resources of African American religious and theological traditions, Wright creates a critical pedagogy for integrating spirituality into the lives of African American youth, as well as confronting and navigating spiritual fragmentation and systemic injustice.
Reading Scripture from the perspective of Black church tradition can help us connect with a rich faith history and address the urgent issues of our times. Demonstrating an ongoing conversation between the collective Black experience and the Bible, New Testament scholar Esau McCaulley shares a personal and scholarly testament to the power and hope of Black biblical interpretation.
Provides a timely portrait of young Black Christians and how digital technology is transforming the Black Church They stand at the forefront of the Black Lives Matter movement, push the boundaries of the Black Church through online expression of Christian hip hop, and redefine what it means to be young, Black, and Christian in America. Young Black adults represent the future of African American religiosity, yet little is known regarding their religious lives beyond the Black Church. Networking the Black Church explores how deeply embedded digital technology is in the lives of young Black Christians, offering a first-of-its-kind digital-hip hop ethnography. Erika D. Gault argues that a new religious ethos has emerged among young adult Blacks in America. To understand Black Christianity today it is not enough to look at the traditional Black Church. The Black Church is itself being changed by what she calls digital Black Christians. The volume examines the ways in which Christian hip hop artists who have adopted Black-preaching-inspired spoken word performances create alternate kinds of Christian communities both inside and outside the walls of traditional Black churches. Framed around interviews with prominent Black Christian hip hop artists, it explores the multiple ways that digital Black Christians construct religious identity and meaning through video-sharing and social media. In the process, these digital Black Christians are changing Black churches as institutions, transforming modes of religious activism, inventing new communication practices around evangelism and Christian identity, and streamlining the accessibility of Black Church cultural practices in popular culture. Erika D. Gault provides a fascinating portrait of young Black faith, illuminating how the relationship between religion and digital media is changing the lived experiences of a new generation of Black Christians.
Despite several decades of scholarship on African diasporic religion, Voodoo remains underexamined, and the few books published on the topic contain inaccuracies and outmoded arguments. In Voodoo: An African American Religion, Jeffrey E. Anderson presents a much-needed modern account of the faith as it existed in the Mississippi River valley from colonial times to the mid-twentieth century, when, he argues, it ceased to thrive as a living tradition. Anderson provides a solid scholarly foundation for future work by systematizing the extant information on a religion that has long captured the popular imagination as it has simultaneously engendered fear and ridicule. His book stands as the most complete study of the faith yet produced and rests on more than two decades of research, utilizing primary source material alongside the author’s own field studies in New Orleans, Haiti, Cuba, Senegal, Benin, Togo, and the Republic of Congo. The result serves as an enduring resource on Mississippi River valley Voodoo, Louisiana, and the greater African Diaspora.
An ethnographic study of the role of religion in the life of a southern rural community.
This reference book, compiled with the help of more than 50 scholars from many denominations, provides a basic guide to Christian spiritual formation through more than 470 entries. It covers such subjects as great spiritual teachers of the past and present, important topics in Christian spirituality, and ways to pray and lead groups in prayer and spiritual growth. Containing enough information to get you started but not so many details as to overwhelm, the entries in this dictionary answer such questions as: What is spiritual formation? What is grace? How does it help me grow? What is centering prayer? How do I do it? Who is Hildegard of Bingen? What did she write? How can I grow in forgiveness? What are Fowler's stages of faith? What are other ways of talking about stages of spiritual growth? This dictionary also includes a chart that compares various Christian spiritual traditions, plus a list of significant spiritual classics by title and author.