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Although popularized in Africa by Western missionaries, the Christian faith as practiced by Africans has acquired unique traits over time. Some of the most radical reinterpretations of Christianity are offered by those churches known as “AICs” (variously, African Initiated, African Instituted, or African Independent Churches)—new denominations founded by Africans skeptical of dogma offered by mainstream churches with roots in European empires. As these churches spread throughout the African diaspora, they have brought with them distinct practices relating to gender. Such practices range from the expectation that women avoid holy objects and sites during menstruation to the maintenance of church structures in which both men and women may be ordained and assigned the same duties and responsibilities. How does having a female body affect one’s experience of indigenized Christianity in Africa? Spirit, Structure, and Flesh addresses this question by exploring the ways ritual, symbol, and dogma circumscribe, constrain, and liberate women in AICs. Through detailed description of worship and doctrine, as well as careful analyses of church history and organizational processes, Deidre Helen Crumbley explores gendered experiences of faith and power in three Nigerian indigenous AICs, demonstrating the roles of women in the day-to-day life of these churches.
On one level this book tells a very particular story - of a church started by a charismatic woman born just 16 years after the Emancipation Proclamation which not only survived the death of the founder, but also institutionalised power-sharing by female and male elders. On another level, it tells a more universal human story of institution building, establishing community, and pursuing a life of faith while negotiating rapidly changing and often adversarial social realities.
Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct...
Including classical, modern, and postmodern approaches to theological anthropology, this volume covers the entire spectrum of thought on the doctrines of creation, the human person as imago Dei, sin, and grace. The editors have gathered an exceptionally diverse range of voices, ensuring ecumenical balance (Protestant, Roman Catholic and Orthodox) and the inclusion of previously neglected perspectives (women, African American, Asian, Latinx, and LGBTQ). The contributors revisit authors from the “Great Tradition” (early church, medieval, and modern), and discuss them alongside critical and liberationist approaches (ranging from feminist, decolonial, and intersectional theory to critical race theory and queer performance theory). This is a much-needed overview of a rapidly evolving field.
Since we live by the Spirit, let us keep in step with the Spirit (Galatians 5:25). The Holy Spirit empowers us, guides us, and enables us to grow and endure in our relationship with the Father through Jesus Christ. Often the most misunderstood member of the Trinity, the person of the Spirit continues to attract attention today amidst church revivals and renewals. In this new edition of his classic Keep in Step with the Spirit, J. I. Packer seeks to help Christians reaffirm the biblical call to holiness and the Spirit s role in keeping our covenant with God. Packer guides us through the riches and depth of the Spirit s work, assesses versions of holiness and the charismatic life, and shows how Christ must always be at the centre of true Spirit-led ministry. A new chapter explores Christian assurance. With abiding relevance and significance, Keep in Step with the Spirit sets forth vital knowledge for healthy and joyous Christian living, through understanding and experience of God the Holy Spirit. Here is a book for every serious believer to read and re-read.
This reissue of Barth's A Shorter Commentary on Romans links to the renewed interest today in a 'theological' interpretation of Scripture. In response to the modern preoccupation with what lies behind the text (the author's context), and to a postmodern preoccupation with what lies in front of the text (the reader's context), both theologians and biblical scholars are asking the following questions: 'What is the relationship between the biblical text, interpreter and God?' 'Can the Bible be read both as an historical document and as a text that speaks to us today, and if so, how can it do so?' Barth's commentarial practice as exemplified in A Shorter Commentary on Romans answers these questions.This book is presented in two parts: first, an introduction by Maico Michielin helping readers understand Barth's theological exegetical approach to interpreting Scripture and showing readers how to let Scripture address theological and ethical concerns for today; the main body of the book then follows - the republication of the original English translation by D.H. van Daalen of Barth's A Shorter Commentary on Romans.
Renowned scholar J.-M. R. Tillard defines what the flesh of the Church is for the New Testament and the period of the undivided Church. He enables readers to understand not the structure of God's Church but the living reality of grace for which this structure exists. He explains that the "flesh of the church" is communion of life for humanity reconciled with the Father and with itself "in Christ".