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The Dynamic Speeches of Emperor Haile Selassie I illuminates a real leadership that embraced diversity and cooperation, enriched by a global perspective. These speeches detail the persistence, determination and good governing drive with which Haile Selassie pursued international relationships, to which history cannot fail to testify. It is hoped that through those reproduced herein, the reader will get a fair picture of his Majesty Emperor Haile Selassie of Ethiopia. Dibu H. Wolde was President of Ethiopian Cultural Television in Denver, Colorado, as well as Founder and Executive producer of ENBS, community based T.V. programming in Washington, D.C. Wolde was one of the organizers of the leading Ethiopian orthodox church in Los Angeles, California, as well as the founder of Saint Mary Ethiopian Orthodox Church in Denver, Colorado. Today the church is thriving,and the idea has spread worldwide. Ethiopians feel more at home now in their adopted land. Wolde has written on western culture and civilization for newly arrived Ethiopian Immigrants, coordinated cross-cultural awareness and integration into western culture, and taught Ethiopian language (Amahric) for the Ras Tafarian community in Hartford, CT. Wolde served in the United States Peace Corps in Bolivia, South America, from 1999 to 2001. He authored two Micro-Enterprise Development texts and compiled local historical accounts of Peace Corps volunteer experiences for use in business education classes.
Some years after the trawler Phoenix is sunk by an explosion Alan Craven is given the task of tracing the survivors. This leads him to investigate one man's involvement in the Piper Alpha disaster, a trumped up drugs charge for another and help for a dying cancer patient. When he believes his search has ended he finds himself accidentally involved with another seafarer and a wartime murder mystery on the Yorkshire moors.
I have by God's will, compiled and presented these selected utterances of His Imperial Majesty Emperor Haile Selassie I on matters pertaining to the Faith, with hope that light will be shed on certain controversial issues among brethren. It in my earnest prayer that the awareness of what the King says and advises on matters pertaining to religion will inspire and lead to the development and growth of a unified doctrine and faith for all Rastafarians. However, my hope is not only for the enlightenment of my brothers and sisters of Rastafari but that these speeches will also be especially Jews, Christians and Muslims. All students of the Scriptures, who claim the patriarch Abraham. cannot in good conscience ignore the counsel sovereign throne, the throne of David and Solomon. Haile Selassie I and the Royal Family of Ethiopia represent a direct genealogical link to the Bible story and the Davidic throne. The counsel and wisdom handed down to His Majesty by his forefathers, the Biblical Patriarchs, must be just as important to all other students of the Scriptures and history as it is to all Rastafarians. As the Scriptures keenly point out, the House of Judah has been preserved by God to be the rallying point of His people and a 'light' unto the Gentiles. (See Ezekiel 37 vs. 22-25 & Isaiah 42 v.6)
Haile Selassie I (23 July 1892 - 27 August 1975), born Tafari Makonnen Woldemikael, was Ethiopia's regent from 1916 to 1930 and emperor from 1930 to 1974. He also served as Chairperson of the Organisation of African Unity from 25 May 1963 to 17 July 1964 and 5 November 1966 to 11 September 1967. He was a member of the Solomonic Dynasty.At the League of Nations in 1936, the emperor condemned the use of chemical weapons by Italy against his people during the Second Italo-Ethiopian War. His internationalist views led to Ethiopia becoming a charter member of the United Nations, and his political thought and experience in promoting multilateralism and collective security have proved seminal and enduring. His suppression of rebellions among the landed aristocracy (the mesafint), which consistently opposed his reforms, as well as what some critics perceived to be Ethiopia's failure to modernize rapidly enough, earned him criticism among some contemporaries and historians. During his rule the Harari people were ethnically cleansed from the Harari Region. His regime was also criticized by human rights groups, such as Human Rights Watch, as autocratic and illiberal. Haile Selassie was an Ethiopian Orthodox Christian throughout his life. The 1973 famine in Ethiopia led to Haile Selassie's eventual removal from the throne. He died on 27 August 1975 at the age of 83, following a coup d'�tat.
The first book to explore how African American writing and art engaged with visions of Ethiopia during the late nineteenth and early twentieth centuries As the only African nation, with the exception of Liberia, to remain independent during the colonization of the continent, Ethiopia has long held significance for and captivated the imaginations of African Americans. In Black Land, Nadia Nurhussein delves into nineteenth- and twentieth-century African American artistic and journalistic depictions of Ethiopia, illuminating the increasing tensions and ironies behind cultural celebrations of an African country asserting itself as an imperial power. Nurhussein navigates texts by Walt Whitman, Paul Laurence Dunbar, Pauline Hopkins, Harry Dean, Langston Hughes, Claude McKay, George Schuyler, and others, alongside images and performances that show the intersection of African America with Ethiopia during historic political shifts. From a description of a notorious 1920 Star Order of Ethiopia flag-burning demonstration in Chicago to a discussion of the Ethiopian emperor Haile Selassie as Time magazine’s Man of the Year for 1935, Nurhussein illuminates the growing complications that modern Ethiopia posed for American writers and activists. American media coverage of the African nation exposed a clear contrast between the Pan-African ideal and the modern reality of Ethiopia as an antidemocratic imperialist state: Did Ethiopia represent the black nation of the future, or one of an inert and static past? Revising current understandings of black transnationalism, Black Land presents a well-rounded exploration of an era when Ethiopia’s presence in African American culture was at its height.
Haile Selassie I, the last emperor of Ethiopia, was as brilliant as he was formidable. An early proponent of African unity and independence who claimed to be a descendant of King Solomon, he fought with the Allies against the Axis powers during World War II and was a messianic figure for the Jamaican Rastafarians. But the final years of his empire saw turmoil and revolution, and he was ultimately overthrown and assassinated in a communist coup. Written by Asfa-Wossen Asserate, Haile Selassie’s grandnephew, this is the first major biography of this final “king of kings.” Asserate, who spent his childhood and adolescence in Ethiopia before fleeing the revolution of 1974, knew Selassie personally and gained intimate insights into life at the imperial court. Introducing him as a reformer and an autocrat whose personal history—with all of its upheavals, promises, and horrors—reflects in many ways the history of the twentieth century itself, Asserate uses his own experiences and painstaking research in family and public archives to achieve a colorful and even-handed portrait of the emperor.
This account of the rise and fall of Ethiopian emperor Haile Selassie is “an unforgettable, fiercely comic, and finally compassionate book” (Salman Rushdie, Man Booker Prize–winning author). After Haile Selassie was deposed in 1974, Ryszard Kapuściński—Poland’s top foreign correspondent—went to Ethiopia to piece together a firsthand account of how the emperor governed his country, and why he finally fell from power. At great risk to himself, Kapuściński interviewed members of the imperial circle who had gone into hiding. The result is this remarkable book, in which Selassie’s servants and closest associates share accounts—humorous, frightening, sad, grotesque—of a man living amidst nearly unimaginable pomp and luxury while his people teetered between hunger and starvation. It is a classic portrait of authoritarianism, and a fascinating story of a forty-four-year reign that ended with a coup d’état in 1974.
The Rastafari Movement: A North American and Caribbean Perspective provides a historical and ideological overview of the Rastafari movement in the context of its early beginnings in the island of Jamaica and its eventual establishment in other geographic locations. Building on previous scholarship and the author's own fieldwork, the text goes on to provide a rich comparative analysis of the Rastafari movement with other Black theological movements, specifically the Nation of Islam and the Black Hebrew Israelites in the context of the United States. The text explores the following topics: • Pan-Africanism, Black nationalism and Rastafari; • gender dynamics; • globalization; • concepts and symbols; • other Black theological movements. This text is ideal for students of religious studies, sociology, anthropology, African Diaspora studies, African American studies, and Black studies who wish to gain an understanding of the history and beliefs of the Rastafari Movement.