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Reprint of the original, first published in 1843.
This volume provides a commentary on the six surviving speeches of the fifth-century BC Athenian orator Antiphon, all of which concern homicide, together with a fragment of Antiphon's final speech at his own trial for treason in 411 BC. The commentary discusses grammatical, stylistic, textual, legal, rhetorical, historical and other matters and focuses especially on Antiphon's argumentation and forensic strategy: why he presents these arguments in this particular way. The work includes a new Greek text which restores some of the special qualities of Antiphon's style that twentieth-century editors have edited out and a substantial introduction to the life and work of Antiphon, the nature of Athenian law and legal oratory and the style and textual tradition of Antiphon.
Conceived and written by three of the most successful and talented National Forensic League coaches and educators, this text brings together current best practices for Public Forum and Congressional Debate.
This book introduces a new form of argumentative analysis: rhetorical heuremes. The method applies the concepts of heuristic thinking, probability, and contingency in order to develop a better understanding of complex arguments in classical oratory. A new theory is required because Greek and Roman rhetoric cannot provide detailed answers to problems of strategic argumentation in the analysis of speeches. Building on scholarship in Ciceronian oratory, this book moves beyond the extant terminology and employs a concept of heuristic reasoning derived from the psychology of decision making and mathematical problem solving. The author analyses selected passages from Cicero’s forensic speeches where arguments of probability are deployed, and shows that the Sophistic concept of probability can link ancient rhetoric and modern theories of argumentation. Six groups of heuremes are identified, each of which represents a form of probabilistic reasoning by which the orator plays upon the perception of the jurors.
Students of language, politics, religion, and philosophy have always turned to Aristotle, attributed with one of the greatest intellectual minds that ever lived, for answers and the dissection of seemingly natural phenomena. Aristotle and his contemporaries considered rhetorical skills-the ability to give speeches and make persuasive arguments-one of the most important a scholar could possess. In his famous essay Rhetoric, Aristotle outlines the three basic elements of the rhetorical arts: logos, pathos, and ethos; or logic, emotion, and ethics (truth). This pyramid makes up the tenets of rhetoric which are still taught today, along with Aristotle's examinations on how to interpret and compose effective speeches and presentations. Aristotle (384 Bi322 Be was a member of the triad of great Greek philosophers: Socrates, Plato, and Aristotle. Student of Plato and teacher of Alexander the Great, Aristotle is considered the authority originator of many philosophical ideas and teachings. Famous today for works such as Politics, Poetics, Rhetoric, and Metaphysics, his many writings cover a wide range of subjects, ranging from literature, art, music, and politics to physics, zoology, biology, and the scientific method.
Recent literary-critical work in legal studies reads law as a genre of literature, noting that Western law originated as a branch of rhetoric in classical Greece and lamenting the fact that the law has lost its connection to poetic language, narrative, and imagination. But modern legal scholarship has paid little attention to the actual juridical discourse of ancient Greece. This book rectifies that neglect through an analysis of the courtroom speeches from classical Athens, texts situated precisely at the intersection between law and literature. Reading these texts for their subtle literary qualities and their sophisticated legal philosophy, it proposes that in Athens' juridical discourse literary form and legal matter are inseparable. Through its distinctive focus on the literary form of Athenian forensic oratory, Law's Cosmos aims to shed new light on its juridical thought, and thus to change the way classicists read forensic oratory and legal historians view Athenian law.