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Emphasizing the esthetic concerns of the Islamic civilization as well as underlining the true nature of the religion, this insightful opus contains a collection of essays on the art of language from a revered contemporary scholar of Islam. Written separately as lead articles for the Turkish literary magazine, Yagmur, the volume eloquently articulates the author’s approach to speech as well as his definitions of poetry, history, and beauty, all of which are deeply embroidered around the lacework of Islam. With powerful emphasis on belief in God, each essay addresses an important matter of language that aptly relates to the current state of affairs in the Muslim world and the nature of human existence in the 21st century as a whole.
Can a speaker's words ever be faithfully reported? History, philosophy, ethnography, political theory, linguistics, and literary criticism all involve debates about discourse and representation. By drawing from Plato's theory of discourse, the lively analysis of speech presentation in this book provides a coherent and original contribution to these debates, and highlights the problems involved when speech becomes both the object and the medium of narrative representation. The opening chapters offer fresh insights on ideology, intertextuality, literary language, and historiography, and reveal important connections between them. These insights are then applied in specific critical treatments of - Virgil's Aeneid, of Petronius' Satyricon, and of scenes involving messengers and angels in classical and European epic. Throughout this study, ancient texts are discussed in conjunction with examples from later traditions. Overall, this book uses Latin literature to demonstrate the theoretical and ideological importance of speech presentation for a number of contemporary disciplines.
In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the right as "reactionary" and "fascist" are by the left--Stanley Fish would seem an unlikely lightning rod for controversy. A renowned scholar of Milton, head of the English Department of Duke University, Fish has emerged as a brilliantly original critic of the culture at large, praised and pilloried as a vigorous debunker of the pieties of both the left and right. His mission is not to win the cultural wars that preoccupy the nation's attention, but rather to redefine the terms of battle. In There's No Such Thing as Free Speech, Fish takes aim at the ideological gridlock paralyzing academic and political exchange in the nineties. In his witty, accessible dissections of the swirling controversies over multiculturalism, affirmative action, canon revision, hate speech, and legal reform, he neatly eviscerates both the conservatives' claim to possession of timeless, transcendent values (the timeless transcendence of which they themselves have conveniently identified), and the intellectual left's icons of equality, tolerance, and non-discrimination. He argues that while conservative ideologues and liberal stalwarts might disagree vehemently on what is essential to a culture, or to a curriculum, both mistakenly believe that what is essential can be identified apart from the accidental circumstances (of time and history) to which the essential is ritually opposed. In the book's first section, which includes the five essays written for Fish's celebrated debates with Dinesh D'Souza (the author and former Reagan White House policy analyst), Fish turns his attention to the neoconservative backlash. In his introduction, Fish writes, "Terms that come to us wearing the label 'apolitical'--'common values', 'fairness', 'merit', 'color blind', 'free speech', 'reason'--are in fact the ideologically charged constructions of a decidedly political agenda. I make the point not in order to level an accusation, but to remove the sting of accusation from the world 'politics' and redefine it as a synonym for what everyone inevitably does." Fish maintains that the debate over political correctness is an artificial one, because it is simply not possible for any party or individual to occupy a position above or beyond politics. Regarding the controversy over the revision of the college curriculum, Fish argues that the point is not to try to insist that inclusion of ethnic and gender studies is not a political decision, but "to point out that any alternative curriculum--say a diet of exclusively Western or European texts--would be no less politically invested." In Part Two, Fish follows the implications of his arguments to a surprising rejection of the optimistic claims of the intellectual left that awareness of the historical roots of our beliefs and biases can allow us, as individuals or as a society, to escape or transcend them. Specifically, he turns to the movement for reform of legal studies, and insists that a dream of a legal culture in which no one's values are slighted or declared peripheral can no more be realized than the dream of a concept of fairness that answers to everyone's notions of equality and jsutice, or a yardstick of merit that is true to everyone's notions of worth and substance. Similarly, he argues that attempts to politicize the study of literature are ultimately misguided, because recharacterizations of literary works have absolutely no impact on the mainstream of political life. He concludes his critique of the academy with "The Unbearable Ugliness of Volvos," an extraordinary look at some of the more puzzing, if not out-and-out masochistic, characteristics of a life in academia. Penetrating, fearless, and brilliantly argued, There's No Such Thing as Free Speech captures the essential Fish. It is must reading for anyone who cares about the outcome of America's cultural wars.
The rights to free speech, press, religion, assembly, and petition are among the most important in a democracy. Without freedom to express one's ideas, democratic values such as the right to criticize government and society become hollow. To protect these freedoms, citizens must understand the roots, of the First Amendment, how it is challenged, and why it is so essential to a free people. The Power of Free Expression in America introduces the five freedoms protected by the First Amendment and explores the historic roots of freedom of expression from John Milton's Areopagitica to current law. It teaches the value of free speech, the role of the press in a free society, and the public's right to know. It defines news, addresses journalism ethics, public trust in the news media, hate speech, media ownership, broadcast regulations, invasion of privacy, and more -- including advice for using the power of free speech effectively. The text includes examples, articles, and court cases to illustrate the First Amendment in action and discuss its power. The second edition features new content that speaks to "fake news," expression in the digital age, and the impact of social media on free speech. Chapters on the Internet, the news, politics and the media, and what the future might hold have been updated to reflect recent developments. The Power of Free Expression in America is ideal for courses in journalism, communication, media studies, history, government, civics, or any course that explores the First Amendment and press in the United States. It is a valuable tool for teachers and students as society wrestles with the evolving role of First Amendment rights in America.
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"David Kaye's book is crucial to understanding the tactics, rhetoric and stakes in one of the most consequential free speech debates in human history." -- Cory Doctorow, author of Radicalized, Walkaway and Little Brother The internet was designed to be a kind of free-speech paradise, but a lot of the material on it turned out to incite violence, spread untruth, and promote hate. Over the years, three American behemoths--Facebook, YouTube and Twitter--became the way most of the world experiences the internet, and therefore the conveyors of much of its disturbing material. What should be done about this enormous problem? Should the giant social media platforms police the content themselves, as is the norm in the U.S., or should governments and international organizations regulate the internet, as many are demanding in Europe? How do we keep from helping authoritarian regimes to censor all criticisms of themselves? David Kaye, who serves as the United Nations' special rapporteur on free expression, has been has been at the center of the discussions of these issues for years. He takes us behind the scenes, from Facebook's "mini-legislative" meetings, to the European Commission's closed-door negotiations, and introduces us to journalists, activists, and content moderators whose stories bring clarity and urgency to the topic of censorship. Speech Police is the most comprehensive and insightful treatment of the subject thus far, and reminds us of the importance of maintaining the internet's original commitment to free speech, free of any company's or government's absolute control, while finding ways to modulate its worst aspects.