Download Free Speciesism Painism And Happiness Book in PDF and EPUB Free Download. You can read online Speciesism Painism And Happiness and write the review.

Richard Ryder created the term speciesism in early 1970 and shared the idea with Peter Singer, who popularised it in his classic work Animal Liberation (1975). A key figure in the modern animal rights revival Ryder appeared on the first-ever televised discussion of animal rights (The Lion's Share, Scottish Television) in December 1970. He further promoted the ideas around speciesism in recorded discussions with Bridget Brophy, for the Open University, and in his contribution to the seminal philosophical work Animals Men and Morals edited by the Oxford philosophers Stanley and Roslind Godlovitch and John Harris in 1971. From 1969 Ryder organised protests against animal experiments and bloodsports. He continued to promote his ideas about speciesism in leaflets and broadcasts, culminating in the publication of his Victims of Science in 1975 - a book that provoked debates in Parliament and on television and was described by The Spectator at the time as "a morally and historically important book". Dr Ryder was elected to the RSPCA Council in 1971, first becoming Chairman in 1977. In 1980 he was founding Chairman of the Liberal Democrat Animal Protection Group, and later ran for Parliament, was Director of the Political Animal Lobby and then Mellon Professor in the Department of Philosophy at Tulane University. Ryder coined the term painism to describe his wider moral theory in 1990. He has several times broadcast on the BBC's Moral Maze.
Richard Ryder created the term speciesism in early 1970 and shared the idea with Peter Singer, who popularised it in his classic work Animal Liberation (1975). A key figure in the modern animal rights revival Ryder appeared on the first-ever televised discussion of animal rights (The Lion's Share, Scottish Television) in December 1970. He further promoted the ideas around speciesism in recorded discussions with Bridget Brophy, for the Open University, and in his contribution to the seminal philosophical work Animals Men and Morals edited by the Oxford philosophers Stanley and Roslind Godlovitch and John Harris in 1971. From 1969 Ryder organised protests against animal experiments and bloodsports. He continued to promote his ideas about speciesism in leaflets and broadcasts, culminating in the publication of his Victims of Science in 1975 - a book that provoked debates in Parliament and on television and was described by The Spectator at the time as "a morally and historically important book". Dr Ryder was elected to the RSPCA Council in 1971, first becoming Chairman in 1977. In 1980 he was founding Chairman of the Liberal Democrat Animal Protection Group, and later ran for Parliament, was Director of the Political Animal Lobby and then Mellon Professor in the Department of Philosophy at Tulane University. Ryder coined the term painism to describe his wider moral theory in 1990. He has several times broadcast on the BBC's Moral Maze.
Dr Richard Ryder has played a creative role in developing new ethical ideas for over 30 years and was part of a small group of Oxford writers in the early 1970s who revived interest in the ethical treatment of animals. Including animals within the moral circle was itself a revolutionary step and one that has begun to bear fruit in the new body of legislation protecting animals internationally. These ideas helped pioneer the modern interest in applied ethics generally.
Animal rights is now a concept that has achieved wide name-recognition. Vegetarianism, and even veganism, is now commonplace, representing a massive transformation in public attitudes. Fifty years ago, the concept of animal rights was almost unheard of and the animal protection movement lay dormant. Even vegetarians were regarded as, at best, cranks and, at worst, dangerous critics of the social order. Yet the late 1960s and early 1970s were a formative time for the contemporary animal rights movement. One of the most important and influential intellectual moments for animal rights occurred at this time at Oxford University among like-minded scholars who would become known as the Oxford Group. The Oxford Group and the Emergence of Animal Rights is about this little known group--a loose friendship group of primarily postgraduate philosophy students who attended the University of Oxford for a short period of time in the late 1960s. The book traces the early development of the Oxford Group and its influence on animal rights theory and activism. It also serves as a case study of how the emergence of important work and the development of new ideas can be explained, as well as how the intellectual development of participants in a friendship group is influenced by their participation in a creative community. For example, would Peter Singer have written his landmark book Animal Liberation--or anything about animal ethics--without being exposed to the other members of the Oxford Group? How would the discipline of animal ethics differ if the group had not produced their edited collection of articles, Animals, Men and Morals? Drawing on previously unpublished correspondence among and interviews with the surviving Oxford Group members, Robert Garner and Yewande Okuleye explore the social and political milieu in which the group formed to understand how such intellectual movements coalesce.
Critical Animal Geographies provides new geographical perspectives on critical animal studies, exploring the spatial, political, and ethical dimensions of animals’ lived experience and human-animal encounter. It works toward a more radical politics and theory directed at the shifting boundary between human and animal. Chapters draw together feminist, political-economic, post-humanist, anarchist, post-colonial, and critical race literatures with original case studies in order to see how efforts by some humans to control and order life – human and not – violate, constrain, and impinge upon others. Central to all chapters is a commitment to grappling with the stakes – violence, death, life, autonomy – of human-animal encounters. Equally, the work in the collection addresses head-on the dominant forces shaping and dependent on these encounters: capitalism, racism, colonialism, and so on. In doing so, the book pushes readers to confront how human-animal relations are mixed up with overlapping axes of power and exploitation, including gender, race, class, and species.
This book offers an up-to-date examination of the nature and development of animal theology. It considers what animal theology is and how it challenges, and is challenged by, liberation and ecological theology. At the heart of the work is a critical engagement with the Brazilian ecotheologian Leonardo Boff. Clair Linzey addresses ideas that originate from the papal encyclical Laudato Si’ and considers how Pope Francis is developing an animal friendly tradition within Catholicism. Exploring new vistas in animal theology, this volume makes a valuable to contribution to debates on how religion should be concerned with animals and the environment. This book is essential reading for anyone who wants to know the current state of debate with animal theology and its effects on the wider Christian community.
Explores the frontiers of research on animal cognition and emotion, offering a surprising examination into the hearts and minds of wild and domesticated animals.
The authors in ‘Lost Kingdom’ grapple with both the catastrophe of mass animal extinction, in which the panoply of earthly life is in the accelerating process of disappearing, and with the mass death of industrial animal agriculture. Both forms of anthropogenic violence against animals cast the Anthropocene as an era of criminality and loss driven by boundless human exceptionalism, forcing a reckoning with and an urgent reimagining of human-animal relations. Without the sleights of hand that would lump “humanity” into a singular Anthropos of the Anthropocene, the authors recognize the differential nature of human impacts on animal life and the biosphere as a whole, while affirming the complexity of animal worlds and their profound imbrications in human cultures, societies, and industries. Confronting the reality of the Sixth Mass Extinction and mass animal death requires forms of narrativity that draw on traditional genres and disciplines, while signaling a radical break with modern temporalities and norms. Chapters in this volume reflect this challenge, while embodying the interdisciplinary nature of inquiry into non-human animality at the edge of the abyss—historiography, cultural anthropology, post-colonial studies, literary criticism, critical animal studies, ethics, religious studies, Anthropocene studies, and extinction studies entwine to illuminate what is arguably the greatest crisis, for all creatures, in the past 65 million years.
Once touted as the world’s largest industry and also a tool for fostering peace and global understanding, tourism has certainly been a major force shaping our world. The recent COVID-19 crisis has led to calls to transform tourism and reset it along more ethical and sustainable lines. It was in this context that calls to "socialise tourism" emerged (Higgins-Desbiolles, 2020). This edited volume builds on this work by employing the term Socialising Tourism as a broad conceptual focal point and guiding term for industry, activists and academics to rethink tourism for social and ecological justice. Socialising Tourism means reorienting travel and tourism based on the rights, interests, and safeguarding of traditional ecological and cultural knowledges of local peoples, communities and living landscapes. This means making tourism work for the public good and taking seriously the idea of putting the social and ecological before profit and growth as the world re-emerges from the COVID-19 pandemic. This is an essential first step for tourism to be made accountable to the limits of the planet. Concepts discussed include Indigenous culture, toxic tourism, a "theory of care", dismantling whiteness, decolonial tourism and animal oppression, among others, all in the context of a post-COVID-19 world. This will be essential reading for all upper-level students, academics and policymakers in the field of tourism. The Introduction of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at http://www.taylorfrancis.com/books/9781003164616
Veganism as an ethics and a practice has a recorded history dating back to Antiquity. Yet, it is only recently that researchers have begun the process of formalizing the study of veganism. Whereas occasional publications have recently emerged from sociology, history, philosophy, cultural studies, or critical animal studies, a comprehensive geographical analysis is missing. Until now. In fourteen chapters from a diverse group of scholars and living practitioners, Vegan Geographies looks across space and scale, exploring the appropriateness of vegan ethics among diverse social and cultural groups, and within the midst of broader neoliberal economic and political frameworks that seek to commodify and marketize the movement. Vegan Geographies fundamentally challenges outdated but still dominant human–nature dualisms that underpin widespread suffering and ecological degradation, providing practical and accessible pathways for people interested in challenging contemporary systems and working collectively toward less destructive worlds.