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Swietlicki explores the works of three major writers of the Spanish Renaissance, and their relationship with the Jewish mystical tradition known as Cabala within the Christian tradition in sixteenth century Spain.
The Esoteric Codex: Christian Kabbalah collects curated articles regarding Christian Kabbalah and Christian Kabbalists.
This survey of the history of Kabbalah in Italy represents a major contribution from one of the world's foremost Kabbalah scholars. Idel charts the ways that Kabbalistic thought and literature developed in Italy and how its unique geographical situation facilitated the arrival of both Spanish and Byzantine Kabbalah.
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
Since the beginning of the Divine Creation, since water, earth, air and fire com-bined to form life, since early vegetation covered the land, since animals developed into dinosaurs, since giants (vegetable and animal) disappeared giving way to the world as we know it today, since the first man understood that he was no longer an ape and learned to use his intelligence, which is forever, the Kabala Judeo-Christian was present, revealing every step and every line of this Logic Divine Plan. This book answers the four most difficult questions us humans ask ourselves, the easiest way possible: Which is the Divine Logic Plan for each one of us? What should we do to find our Path? Who are we really and what is our goal? What is free will and how does it benefit us?
Roni Weinstein’s sociological reading of the kabbalistic ideas of the early modern period suggests that they gained acceptance because they met the needs of contemporary Jewish society. Although these ideas were presented as continuing a tradition, their goal was reformation: few aspects of Jewish life were not changed in consequence. This broadly based and innovative study challenges accepted ideas on the origins of Jewish modernity, and also shows how Counter-Reformation Catholicism affected these developments.
The Kabbalah Experience is one of the most fascinating books ever published in Kabbalah. It is a journey in time from the past to the future, in situations we might all experience at some point. Anyone who wants to learn how to make the most of every moment in his or her life, anyone who wishes to find a happy, fulfilling life, will find the answers in this book. Since the days of The Zohar and the Tree of Life, the language of Kabbalah has never been as clear as it is in this moving piece. It is worthwhile contemplating the answers in the text, experiencing them in the simplest meaning of the word. Any student of Kabbalah, novice or advanced, will find this book to be a wonderful companion and a great reference for a fountain of genuine knowledge.
Cervantes' work closely analysed for evidence of his attitude to academic life and to conversos, and his responses to technical challenges. A number of longstanding polemical issues related to Cervantes' life and creativity are closely examined here, throwing new light on his work as a whole. The book begins by exploring Cervantes' complex and ambivalent attitude towards academic life, which yielded comic portraits of students and many parodies of the academic tendencies of false praise, pedantry and pompousness. It goes on to consider the impact of the converso, or New Christian, on Spanish collective thinking, and Cervantes and Lope de Vega in particular; Old Christian versus New Christian rhetoric frequently determines the expression of such characters as Sancho Panza. An analysis of Cervantes' controversialinterpolation of stories in the first part of Don Quijote follows, and Professor Finello concludes by looking at the enigmatic discourse and dialogue of Don Quijote himself, elegant and harmonious despite the knight's apparent madness, arguing that since Quijote believes he is justified in imposing his chivalric values upon those who come into contact with him, he adjusts the situations in which he finds himself to the appropriate rhetoric of literary tradition. DOMINICK FINELLO is Professor of Spanish at Rider University.
Over three hundred years ago, the paramount modern Catholic exegete, Cornelius a Lapide, S.J., wrote that the 25th of March, 2000, was the most likely date for the world to end. Catholic Millenarianism does not let the day pass without comment. Catholic Millenarianism offers an authoritative overview of Catholic apocalyptic thought combined with detailed presentations by specialists on nine major Catholic authors, such as Savonarola, Luis de León, and António Vieira. With its companion volumes, Catholic Millenarianism illustrates a hold apocalyptic concerns had on intellectual life, particularly between 1500 and 1900, rivaling and influencing rationalism and skepticism. Catholics do not ordinarily expect a messianic reign by earthly means. Catholic Millenarianism shows instead what is common to Catholic authors: their preoccupation with the relationship between linguistic prophecies and the events they foretell. This makes the perspectives offered as surprisingly diverse as their particular times, and the book itself interesting and worth repeated reading.
This work exposes the eschatological timetable which propted the petition for the Antwerp Polyglot and the Christian kabbalistic motivation of the scholars who worked on the text. This tradition is then traced to the 1584 Paris edition of the Syriac New Testament.