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For Charles V and Philip II, both of whom expected to continue the momentum of the Reconquista into a campaign against Islam, the theology and political successes of Martin Luther and John Calvin menaced not just the possibility of a universal empire, but the survival of the Habsburg monarchy. Moreover, the Protestant Reformation stimulated changes within Spain and other Habsburg domains, reinvigorating the Spanish Inquisition against new enemies, reinforcing Catholic orthodoxy, and restricting the reach of the Renaissance and Scientific Revolution. This book argues that the Protestant Reformation was an existential threat to the Catholic Habsburg monarchy of the sixteenth century and the greatest danger to its political and religious authority in Europe and the world. Spain’s war on the Reformation was a war for the future of Europe, in which the Spanish Inquisition was the most effective weapon. This war, led by Charles V and Philip II was in the end a triumphant failure: Spain remained Catholic, but its enemies embraced Protestantism in an enduring way, even as Spain’s vision for a global monarchy faced military, political, and economic defeats in Europe and the broader world. Spain and the Protestant Reformation will appeal to researchers and students alike interested in the history and society of Early Modern Spain.
"In this completely updated edition of Henry Kamen's classic survey of the Spanish Inquisition, the author incorporates the latest research in multiple languages to offer a new-and thought-provoking-view of this fascinating period. Kamen sets the notorious Christian tribunal into the broader context of Islamic and Jewish culture in the Mediterranean, reassesses its consequences for Jewish culture, measures its impact on Spain's intellectual life, and firmly rebuts a variety of myths and exaggerations that have distorted understandings of the Inquisition. He concludes with disturbing reflections on the impact of state security organizations in our own time"--
"Explores the role of the sacrament of penance in the religion and society of early modern Spain. Examines how secular and ecclesiastical authorities used confession to defend against heresy and to bring reforms to the Catholic Chiurch"--Provided by publishers.
A fully revised and updated version of this authoritative account of the birth of the Protestant traditions in sixteenth-century Europe, providing a clear and comprehensive narrative of these complex and many-stranded events.
"This is the first complete history of Spanish Catholicism in English. The history of the Spanish church is rich, complex, and controversial, and this enormous undertaking by Stanley Payne is all the more praiseworthy in view of his determination not to limit his study to the church alone, but to investigate the relationship between the Catholic Church and Spanish culture and nationhood in general."--Isaac Aviv, Mediterranean Historical Review
Juan de Valdés played a pivotal role in the febrile atmosphere of sixteenth-century Italian religious debate. Fleeing his native Spain after the publication in 1529 of a book condemned by the Spanish Inquisition, he settled in Rome as a political agent of the emperor Charles V and then in Naples, where he was at the centre of a remarkable circle of literary and spiritual men and women involved in the religious crisis of those years, including Peter Martyr Vermigli, Marcantonio Flaminio, Bernardino Ochino and Giulia Gonzaga. Although his death in 1541 marked the end of this group, Valdés’ writings were to have a decisive role in the following two decades, when they were sponsored and diffused by important cardinals such as Reginald Pole and Giovanni Morone, both papal legates to the Council of Trent. The most famous book of the Italian Reformation, the Beneficio di Cristo, translated in many European languages, was based on Valdés’ thought, and the Roman Inquisition was very soon convinced that he had ’infected the whole of Italy’. In this book Massimo Firpo traces the origins of Valdés’ religious experience in Erasmian Spain and in the movement of the alumbrados, and underlines the large influence of his teachings after his death all over Italy and beyond. In so doing he reveals the originality of the Italian Reformation and its influence in the radicalism of many religious exiles in Switzerland and Eastern Europe, with their anti-Trinitarians and finally Socinian outcomes. Based upon two extended essays originally published in Italian, this book provides a full up-dated and revised English translation that outlines a new perspective of the Italian religious history in the years of the Council of Trent, from the Sack of Rome to the triumph of the Roman Inquisition, reconstructing and rethinking it not only as a failed expansion of the Protestant Reformation, but as having its own peculiar originality. As such it will be welcomed by all scholars wishin
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An unabridged, unaltered edition of the Disputation on the Power & Efficacy of Indulgences Commonly Known as The 95 Theses
Facing persecution in early modern England, some Catholics chose exile over conformity. Some even cast their lot with foreign monarchs rather than wait for their own rulers to have a change of heart. This book studies the relationship forged by English exiles and Philip II of Spain. It shows how these expatriates, known as the “Spanish Elizabethans,” used the most powerful tools at their disposal—paper, pens, and presses—to incite war against England during the “messianic” phase of Philip’s reign, from the years leading up to the Grand Armada until the king’s death in 1598. Freddy Cristóbal Domínguez looks at English Catholic propaganda within its international and transnational contexts. He examines a range of long-neglected polemical texts, demonstrating their prominence during an important moment of early modern politico-religious strife and exploring the transnational dynamic of early modern polemics and the flexible rhetorical approaches required by exile. He concludes that while these exiles may have lived on the margins, their books were central to early modern Spanish politics and are key to understanding the broader narrative of the Counter-Reformation. Deeply researched and highly original, Radicals in Exile makes an important contribution to the study of religious exile in early modern Europe. It will be welcomed by historians of early modern Iberian and English politics and religion as well as scholars of book history.