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When the Nicene Creed affirms that the eternal Son of God 'for us and for our salvation came down from heaven', it asserts that God Himself is actively present within the space and time of our world. The philosophical problems that this involves are bound up with Christian theology, and form the subject of this book. Professor Torrance begins with a critique of modern Protestant thinking, and proceeds to examine the place of spatial and temporal elements in basic theological concepts. He then offers a positive account of the relation of the incarnation to space and time. While related to the work of the great theologians of the past, this study is also supremely relevant to theological thinking in this age of science.
In this sequel to Space, Time and Incarnation, Thomas F. Torrance sets out the biblical approach to the Resurrection in terms of the intrinsic significance of the resurrected one, Jesus; and demonstrates that the Resurrection is entirely consistent with who Jesus was and what he did. The Resurrection is thus taken realistically, and treated as of the same nature, in the integration of physical and spiritual existence, as the death of Christ. All this is elucidated in the context of modern scientific thought, in such a way as to show that far from being frightened by modern science into a compromise of the New Testament's message of the Resurrection of Jesus Christ in body, it actually allows us to take its full measure. This classic volume from one of the premier English speaking theologian of the 20th century remains an important contribution to the field of systematic theology. For this Cornerstones edition, the preface is written by Paul D. Molnar.
"Originally published in Great Britain in 2014 by Doubleday."
This first of two volumes comprises Thomas F. Torrance's lectures delivered to students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952 to 1978. In eight chapters these expertly edited lectures focus on the meaning and significance of the incarnation and the person of Christ.
"When the Nicene Creed affirms that the eternal Son of God 'for us and for our salvation came down from heaven', it asserts that God Himself is actively present within the space and time of our world. The philosophical problems that this involves are bound up with Christian theology, and form the subject of this book. Professor Torrance begins with a critique of modern Protestant thinking, and proceeds to examine the place of spatial and temporal elements in basic theological concepts. He then offers a positive account of the relation of the incarnation to space and time. While related to the work of the great theologians of the past, this study is also supremely relevant to theological thinking in this age of science."--Bloomsbury Publishing.
The classic study, which establishes a sound theological base for the future of philosophical science.
Are there more than four dimensions to physical reality?Is it possible to traverse time as well as space?Is there a reality beyond our traditional concepts of time and space? The startling discovery of modern science is that our physical universe is actually finite. Scientists now acknowledge that the universe had a beginning. They call the singularity from which it all began the "Big Bang." While the detail among the many variants of these theories remain quite controversial, the fact that there was a definite beginning has gained widespread agreement. This is, of course, what the Bible has maintained throughout its 66 books.
Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F. Torrance illuminates our understanding of the doctrine of the Holy Trinity. Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed. This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed. The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F. Torrance scholar today.
This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.
In this ground-breaking study, Jc Beall shows that the fundamental "problem" of Christology is simple to see from the role that Christ occupies: the Christ figure is to have the divine and essentially limitless properties of the one and only God but Christ is equally to have the human, essentially limit-imposing properties involved in human nature, limits essentially involved in being human. The role that Christ occupies thereby appears to demand a contradiction: all of the limitlessness of God, and all of the limits of humans. This book lays out Beall's contradictory account of Jesus Christ — and thereby a contradictory Christian theology.