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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 edition. Excerpt: ... ADDENDA PLACES FORMERLY VISITED BY THE PASTORS OF IOWA CITY Mention was made in the preceding pages of parishes--missions--which in the early days were visited by the pastors of St. Mary's. In or near these places the holy sacrifice of the mass was celebrated at stated intervals, and in many instances these pioneer priests formed the first congregation and erected or were instrumental in building the first churches. From humble beginnings later years, as a rule, brought grand results--catholicity has progressed and the spirit of religion advanced. To briefly outline the growth might be of interest to the reader. Short sketches are therefore subjoined, for the most part written by the respected pastors in charge of these places. These give a brief outline of the flourishing conditions and how they kept apace with the progress of time. ST. FRANCIS XAVIER'S CHURCH, IOWA CITY In 1862 the Rev. F. X. Weninger, S. J., conducted a second mission at St. Mary's Church, and saw the crowded condition then existing. He prevailed on a number of Germans and Bohemians to seek the consent of Rt. Rev. Clement Smyth, D. D., Bishop of the diocese, to erect a new church. The advice was followed and the Rt. Rev. Bishop consulted. Permission was granted and efforts were made to start the new congregation. John Neiner had many years previous donated half a block for this purpose on Brown Street, and now headed the subscription list with $100.00. The church, small according to the means of the new parish, was built and dedicated to St. Francis Xavier. The Rt. Rev. Bishop secured for them the services of a young, pious and quiet Bohemian priest, Rev. Adolph Spacek. He arrived in May, 1862, and spent one year with the parishioners, doing all he could possibly do...
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Traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States Most histories of American Catholicism take a national focus, leading to a homogenization of American Catholicism that misses much of the local complexity that has marked how Catholicism developed differently in different parts of the country. Such histories often treat northeastern Catholicism, such as the Irish Catholicism of Boston, as if it reflects the full history and experience of Catholicism across the United States. The Making of American Catholicism argues that regional and transnational relationships have been central to the development of American Catholicism. The American Catholic experience has diverged significantly among regions; if we do not examine how it has taken shape in local cultures, we miss a lot. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the volume assesses the role of region in American Catholic history, carefully exploring the development of American Catholic cultures across the continental United States. Drawing on extensive archival research, The Making of American Catholicism argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.