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In 1903, Benjamin Purnell, a long-haired, bearded itinerant preacher, arrived in Benton Harbor. He and his wife, Mary, stepped out of their covered preacher's wagon, and gazing across a thriving summer resort, they saw their long-awaited paradise. Acquiring this paradise, they established a religious colony called the House of David, which grew to over 1,000 members from around the world, with phenomenal talents in music, sports, entertainment, and architecture. A pre-Disneyland-type amusement park was constructed, attracting hundreds of thousands of visitors annually. As the colony's leader, the very charismatic and convincing Purnell called himself a brother to Jesus, and members flocked in, handing over their homes, wealth, and worldly possessions for the promise of everlasting life, creating huge wealth. Soon they built exquisite mansions, hotels, restaurants, cruise ships, factories, and miniature railroads. Holdings included diamond and gold mines, an island in Lake Michigan, thousands of acres of farmland, an Australian resort, an art studio, orchestras, vaudeville acts, a famous bearded baseball team, and more. This book will take readers on the fascinating journey of the House of David.
A novella set in the House of David religious colony that bubbles with mystery, scandal, and little-known history. In 1903, a preacher named Benjamin Purnell and five followers founded a colony called the House of David in Benton Harbor, Michigan, where they prepared for eternal life by creating a heaven on earth. Housed in rambling mansions and surrounded by lush orchards and vineyards, the colony added a thousand followers to its fold within a few years, along with a zoo, extensive gardens, and an amusement park. The sprawling complex, called Eden Springs, was a major tourist attraction of the Midwest. The colonists, who were drawn from far and wide by the magnetic "King Ben," were told to keep their bodies pure by not cutting their hair, eating meat, or engaging in sexual relations. Yet accounts of life within the colony do not reflect such an austere atmosphere, as the handsome, charming founder is described as loving music, dancing, a good joke, and in particular, the company of his attractive female followers. In Eden Springs, award-winning Michigan author Laura Kasischke imagines life inside the House of David, in chapters framed by real newspaper clippings, legal documents, and accounts of former colonists. Told from the perspective of the young women who were closest to Benjamin Purnell, the novella follows a growing scandal within the colony’s walls. A gravedigger has seen something suspicious in a recently buried casket, a loyal assistant to Benjamin is plotting a cover-up, talk is swirling about unmarried girls having babies, and a rebellious girl named Lena is ready to tell the truth. In flashbacks and first-person narrative mixed with historical artifacts, Kasischke leads readers through the unraveling mystery in a lyrical patchwork as enticing and satisfying as the story itself. Eden Springs lets readers inside the enchanting and eerie House of David, with an intimate look at its hedonistic highs and eventual collapse. This novella will appeal to all readers of fiction, as well as those with an interest in Michigan history.
After identifying early conflicts between churches and baseball in the late-nineteenth century, Price examines the appropriation of baseball by the House of David, an early twentieth-century millennial Protestant community in southern Michigan. Turning then from historic intersections between baseball and religion, two chapters focus on the ways that baseball reelects religious myths. First, the omphalos myth about the origin and ordering of the world is reflected in the rituals and rules of the game. Then the myth of curses is explored in the culture of superstition that underlies the game. At the heart of the book is a sustained argument about how baseball functions as an American civil religion, affirming and sanctifying American identity, especially during periods of national crises such as wars and terrorist attacks. Building on this analysis of baseball as an America's civil religion, two chapters draw upon novels by W. P. Kinsella and David James Duncan to explore the sacramental potential of baseball and to align baseball with apocalyptic possibilities. The final chapter serves as a full confession, interpreting baseball affiliation stories as conversion narratives. In various ways
In 1903, Benjamin Purnell, a long-haired, bearded itinerant preacher, arrived in Benton Harbor. He and his wife, Mary, stepped out of their covered preacher's wagon, and gazing across a thriving summer resort, they saw their long-awaited paradise. Acquiring this paradise, they established a religious colony called the House of David, which grew to over 1,000 members from around the world, with phenomenal talents in music, sports, entertainment, and architecture. A pre-Disneyland-type amusement park was constructed, attracting hundreds of thousands of visitors annually. As the colony's leader, the very charismatic and convincing Purnell called himself a brother to Jesus, and members flocked in, handing over their homes, wealth, and worldly possessions for the promise of everlasting life, creating huge wealth. Soon they built exquisite mansions, hotels, restaurants, cruise ships, factories, and miniature railroads. Holdings included diamond and gold mines, an island in Lake Michigan, thousands of acres of farmland, an Australian resort, an art studio, orchestras, vaudeville acts, a famous bearded baseball team, and more. This book will take readers on the fascinating journey of the House of David.
Women's Bands in America is the first comprehensive exploration of women’s bands across the three centuries in American history. Contributors trace women's emerging roles in society as seen through women's bands—concert and marching—spanning three centuries of American history. Authors explore town, immigrant,industry, family, school, suffrage, military, jazz, and rock bands, adopting a variety of methodologies and theoretical lenses in order to assemble and interrogate their findings within the context of women's roles in American society over time. Contributors bring together a series of disciplines in this unique work, including music education, musicology, American history, women's studies, and history of education. They also draw on numerous primary sources: diaries, film, military records, newspaper articles, oral-history interviews, personal letters, photographs, published ephemera, radio broadcasts, and recordings. Thoroughly, contributors engage in archival historical research, biography, case study, content analysis, iconographic study, oral history, and qualitative research to bring their topics to life. This ambitious collection will be of use not only to students and scholars of instrumental music education, music history and ethnomusicology, but also gender studies and American social history. Contributions by: Vilka E. Castillo Silva, Dawn Farmer, Danelle Larson, Brian Meyers, Sarah Minette, Gayle Murchison, Jeananne Nichols, David Rickels, Joanna Ross Hersey, Sarah Schmalenberger, Amy Spears, and Sondra Wieland Howe.
Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith
For over 125 years, Berrien County has beckoned visitors with its magnificent beaches, attractions, and events. During the early 20th century, some visitors to southwestern Michigan were upper-class industrialists, while others were working-class families belonging to close-knit ethnic communities. As the area developed into a resort haven, elaborate mansions shared the beach with the cottages of Irish, Czech, Swedish, Jewish, Greek, Lithuanian, Polish, Italian, and African-American communities. This book chronicles the early history of Berrien County's resort culture -- from the twinkling amusement parks of Silver Beach and the House of David and the marathon dances at Shadowland Pavilion to the mineral baths at the Whitcomb Hotel and the fruit orchards found throughout the "Heart of the Fruit Belt."