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In 1993, sociologist Nancy Ammerman published an edited collection, Southern Baptists Observed, that assayed the Southern Baptist Convention (SBC) as the conservative takeover of the denomination was triumphant and expanding. This volume examines the state of the SBC now that it has been under conservative control for a generation. Rather than asking where that change in leadership came from, the question here is what has happened since. The sweeping success of the conservative takeover--based on enforcing doctrinal fidelity, especially on issues like biblical inerrancy and so-called complementarianism, a rejection of modern, secular values, and advanced international missionary work--veiled a weakness at its very heart. By the turn of the twenty-first century, the conservative resurgence failed to attract new members and, even worse, the younger generation who had grown up in the SBC were fleeing the denomination--nearly half of them are leaving the church as adults and never coming back. The contributors to this volume all offer insights into the question of why. While conservatives dominate the SBC's governance, they have failed to resolve issues that preoccupy its members and the larger society, including those related to gender, homosexuality, race, and abuse. The essays are grouped under four broad categories: Truth and Freedom: Baptist Institutions and Contentious Issues; Defining and Defending Biblical Truth: Staking the Boundaries; Apologies, Reconciliation, and Continuing Reality; and the View from Outside. With an introduction by editor Keith Harper contextualizing the history of the movement and the issues it faces today, this collection is sure to add new insight into this influential denomination.
Since 1979 Southern Baptists have been noisily struggling to agree on symbols, beliefs, and practices as they attempt to make sense of their changing social world. Nancy Ammerman has carefully documented their struggle. She tells the story of the Baptist reversal from a moderate to a fundamentalist outlook and speculates on the future of the denomination. Ammerman places change among the Southern Baptists in the context of the cultural and economic changes that have transformed the South from its rural past into an urbanizing, culturally diverse region. Not only did the South change; Southern Baptists did as well. Reflecting this diversity, the Southern Baptist bureaucracy was relatively progressive. During the 1960s and 1970s, moderate sentiments prevailed, while fundamentalists remained on the margins. These two were, however, becoming increasingly divergent in what they considered important about being a Baptist, in their views about the Bible, in their attitudes on the origination of women, on Christian morals, and on national politics. Late in the 1970s, a fundamentalist coalition emerged, followed by unsuccessful efforts by moderates to oppose it. The battles escalated until 1985, when 45,000 Baptists gathered in Dallas to decide between contending presidential candidates. That dramatic event illustrated the extent to which organized political resources were determining the course of the conflict. Ammerman studies these strategies and resources as well. Examining how this tension affected Baptists, Ammerman begins with case studies of the change it is producing in Baptist agencies. But she also brings us back to the local churches and individual believers who are renegotiating their relationships within their denomination. She asks whether the denomination's polity can accommodate an increasingly diverse group of Baptists, of whether the only way dissidents can have a voice is through schism.
An alternative to the controversial New Baptist Covenant, Southern Baptist Consensus and Renewal calls Southern Baptists to boldly unite and renew their commitment to the gospel, biblical authority, and their confessional heritage. Endorsements "Finally, Southern Baptists of the twenty-first century are shown the way back home. David Dockery, in the convincing and studied manner so typical of all his writings, calls for a fresh return to our theological, educational, and missiological roots . . . (providing) a compass by which to steer us out of our doldrums and onto the high seas of effectiveness." —Tom Eliff, senior vice president, International Mission Board, and former president, Southern Baptist Convention. "A comprehensive and challenging mandate . . . It calls our denomination to nothing less than a Great Commission resurgence rooted in the great biblical and theological truths that we hold in common. It is my prayer that this book will not only be read, but that its vision will be embraced." —Daniel L. Akin, president, Southeastern Baptist Theological Seminary "Southern Baptists stand at a crossroads today . . . David Dockery, one of our finest scholar-statesmen, points the way toward a more constructive future for a denomination called to reclaim its founding purpose of ‘eliciting, combining, and directing’ its energies in sharing the message of Jesus Christ with all the world." —Timothy George, founding dean, Beeson Divinity School "These are turbulent days in the Southern Baptist Convention . . . Our churches are struggling to reach people in a postmodern culture. Dockery reminds us that we cannot yield the gains the Convention has made in its commitment to truth and doctrinal fidelity. Yet, he offers a plan for renewal and consensus within our confessional heritage." —Thom S. Rainer, president, Lifeway Christian Resources; coauthor of Simple Church "A skillful analysis of the forces and factors which have made us who we are; a masterful discussion of theological issues that should pull us together and point us toward unity." —Frank S. Page, president, Southern Baptist Convention
In this collection of essays, sixteen Southern Baptist leaders address key issues of theology, polity, and practice to ascertain the future of the Southern Baptist Convention in particular and evangelicalism in general.
Unlike other recent studies of the Southern Baptists, Southern Baptist Politics was written after the culmination of the &"Baptist battles&" of the 1980s, when Fundamentalists had effectively taken control of the denomination. It also considers the SBC not simply as a denomination but as an organization with characteristics similar to other voluntary associations in American society&—an approach that promises to be useful for the study of other religious groups in America. Arthur Farnsley concludes that the SBC, as an American denomination, had within itself the seeds of pragmatism and individualism that characterize most American voluntary organizations. Of primary interest to Farnsley are the crucial issues of authority and power. Taking his cue from Paul Harrison's classic study, Authority and Power in the Free Church Tradition, Farnsley considers how authority has traditionally been exercised within the SBC, and how Fundamentalists maneuvered within this existing authority structure to seize power. According to Farnsley, disgruntled Fundamentalists soon discovered that they could exploit the democratic elements within the SBC polity to their advantage. So successful were they in their efforts that by 1990 all significant leadership positions within the denomination were filled by Fundamentalists, thus enabling them to take, and hold, institutional power. The lessons of Southern Baptist Politics extend beyond this one denomination. By using the Southern Baptists as a case study, Farnsley asks what the SBC controversy can tell us about religious organizations in America, about dealing with cultural pluralism, and about institutional means for creating change.
Jerry Sutton examines the twenty-year struggle to restore the destiny and distinction of the Southern Baptist Convention by describing the context of the struggle, the reformation that began in the Convention and how it took place, and the institutions in which the resurgence took place.
Between the Civil War and the turn of the last century, Southern Baptists gained prominence in the religious life of the South. As their power increased, they became defenders of the racial, political, social, and economic status quo. By the beginning of this century, however, a feisty tradition of dissent began to appear in Southern Baptist life as criticism of the center increased from both the left and the right. The popular belief in a doctrine of "once saved, always saved" led progressive Baptists to claim that moderates, once saved, did not address the serious social and political problems that faced many in the South. These Baptist dissenters claimed that they could not be "at ease in Zion." Led by the radical Walter Nathan Johnson in the 1920s and 1930s, progressive Baptists produced civil rights advocates, labor organizers, women's rights advocates, and proponents of disarmament and abolition of capital punishment. They challenged some of the most fundamental aspects of southern society and of Baptist ecclesiastical structure and practice. For their efforts and beliefs, many of these men and women suffered as they lost jobs, experienced physical danger and injury, and endured character assassination. In A Genealogy of Dissent, David Stricklin traces the history of these progressive Baptists and their descendants throughout the twentieth century and shows how they created an active culture of protest within a highly traditional society.
Excerpt from A History of the Baptists in the Southern States East of the Mississippi It will be observed, from the plan of the work, that the history has been gathered around the most eventful epochs or periods that have distinguished the annals of the Baptist denomination in the older States of the South. The history has been un folded under such subjects as admit of easy applica tion to all the States alike. By means of such treatment, the essential facts of a general denomina tional history of the States of the South, east of the Mississippi, are easily presented. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Way We Were is a book about the theological dimensions of the controversy that shook the foundations of the Southern Baptist Convention during the decades of the 80s and 90s. That controversy began at the national level, far from most Baptist laypeople, trickled down to the state Baptist conventions, where it included a much broader audience, and now has moved into local churches. --from forward