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Migration studies is an area of increasing significance in musicology as in other disciplines. How do migrants express and imagine themselves through musical practice? How does music help them to construct social imaginaries and to cope with longings and belongings? In this study of migration music in postsocialist Albania, Eckehard Pistrick identifies links between sound, space, emotionality and mobility in performance, provides new insights into the controversial relationship between sound and migration, and sheds light on the cultural effects of migration processes. Central to Pistrick?s approach is the essential role of emotionality for musical creativity which is highlighted throughout the volume: pain and longing are discussed not as a traumatising end point, but as a driving force for human action and as a source for cultural creativity. In addition, the study provides a fascinating overview about the current state of a rarely documented vocal tradition in Europe that is a part of the mosaic of Mediterranean singing traditions. It refers to the challenges imposed onto this practice by heritage politics, the dynamics of retraditionalisation and musical globalisation. In this sense the book constitutes an important study to the dynamics of postsocialism as seen from a musicological perspective.
"This academic and personal journey into Albania's post-communist society examines the links between internal and international migration in one of Europe's poorest countries. The author follows rural migrants to urban destination both within Albania and in neighboring Greece. Their lives and experiences are captured in 150 interviews, alongside group discussions and the ethnographic observations. This rich empirical material is analysed with reference to an extensive body of literature. The author's own experience as migrant and reflections as a researcher studying her own communities of origin add valuable insights. The result is a demonstration of the complexity of the links between internal and international migration, especially from a development perspective."--back cover.
Written by an insider and Albania enthusiast, the Bradt guide to Albania takes a fresh look at how and where to explore the heritage of this hidden corner of eastern Europe.
This book examines the relations between the Albanian communist regime and the Albanian Autocephalous Orthodox Church (AAOC) from 1945, when the communists came to power, to 1967, when Albania became the only atheistic state in the world, and religion of all kinds was completely suppressed. Based on extensive archival research, the book outlines Orthodox Church life under communism and considers the regime’s strategies to control, use, and subordinate the Church. It argues against a simple state oppression versus Church resistance scenario, showing that the situation was much more complex, with neither the regime nor the Church being monolithic entities. It shows how, despite the brutality and the constant pressure of the state, the Church successfully negotiated with the communist authorities and benefited from engaging with them, and how the communist authorities used the Church as a tool of foreign policy, especially to strengthen the regime’s ties with their East European allies.
Although tiny in comparison with other European countries, Albania looms large in terms of its people, culture and history. Blessed by an abundance of natural resources, together with the resourcefulness of its people, it stands strong in the face of much larger countries that have tried to control it and subjugate its people. In the face of overwhelming odds, Albania stood firm, refusing to be subdued to others despite that dominant country remaining on its soil for centuries. Descendants from the ancient Illyrians, a relatively unknown group, together with an obscure language unlike any other in Europe, its people are a mystery and a conundrum in the face of larger and more powerful countries. The Ottoman Empire, for example, dominated Albania and the Balkans for five centuries, but were unable to subjugate these people. Albanian embers for independence were nurtured and kept alive until, in the end, it achieved its national aspirations. Its core identity remained unchanged and strong in the face of such challenge. Perhaps the most remarkable aspect of Albanian is the concept of besa, a term denoting a code of honor. Once given to another, whether an Albanian or a stranger, the Albanian would rather forfeit his life than violate this code and promise. It was due to this concept and code that Jews in Albania, were protected and every manner of succor was extended to them. Albania remains the only country in Nazi-occupied Europe when at the end of that world war there was an increase in its Jewish population rather than the reverse. The Nazis considered the Jewish population in Albania to be about 200 persons. In fact, by war’s end, 2,000 people emerged, relating tales of the extraordinary courage and heroism extended to them by either Muslim or Christian Albanians. To date the State of Israel’s Yad Vashem has recognized 75 Albanians for its prestigious award of Righteous Among the Nations. Ironically, the very same code of honor that protected Jews during World War Two is now used by Albanians to perpetrate criminality across the world. The Albanian Mafia controls a vast international enterprise, overseeing every form of crime. At its basest element, the clannish hallmark of its membership is based on familial connections, with the code of besa given to its leadership and other members. Thereby, all in the clan are considered family for whom the code connects and protects, demanding total unquestioned obedience. Efforts to infiltrate these clans has proven an impossible task because of the interconnected webs of duty and control exerted on all in that organization. Betrayal of the clan is a violation of family and community so that total obedience is a given at all times. Hence, the same nobility of besa is also used negatively, against society and normative social frameworks. In addition, Albania still retains the cultural phenomenon of the ‘third sex’ where women become ‘sworn virgins.’ They are released from their traditional feminine role and become a ‘man,’ doing so by a formal oath given to twelve elders in the community. Afterwards, none may remind this ‘man’ of a previous life as a woman. Though the number of sworn virgins in Albania is small, it is still present and any woman may assume this transformation despite modernity and its claims of equality. The Albanian diet reflects its Mediterranean culture, using olive oil and an array of vegetables that provides an abundance of health to its people. There is much to learn from this ancient society. I hope this book does justice to the many traditions and culture of this unique people.
This book focuses on the trials and tribulations of Albania's efforts to create a democratic political order. It assesses the degree and significance of changes since the early 1990s, providing a detailed account of the transition from Communist Party rule to multiparty competition.
WITH A NEW POSTSCRIPT Situated between Greece on the south, the former Yugoslavia on the north and east, and the Adriatic Sea on the west, Albania is the country the world forgot. Throughout this century, Albania has been perceived as primitive and isolationist by its neighbors to the west. When the country ended fifty years of communist rule in 1992, few outsiders took interest. Deemed unworthy of membership in the European Union and overlooked by multinational corporations, Albania stands today as one of the poorest and most ignored countries in Europe. Miranda Vickers and James Pettifer take us behind the veil of former President Enver Hoxha's isolationist policies to examine the historic events leading up to Albania's transition to a parliamentary government. Beginning with Hoxha's death in 1985, Albania traces the last decade of Albania's shaky existence, from the anarchy and chaos of the early nineties to the victory of the Democratic Alliance in 1992 and the programs of the current government. The authors provide us with an analysis of how the moral, religious, economic, political and cultural identity of the Albanian people is being redefined, and leave no question that the future of Albania is inextricably linked to the future of the Balkans as a whole. In short, they tell us why Albania matters.
This book is concerned with the repertory of traditional urban song and music of the Korçë area in general and more specifically the karakteristike (characteristic) or ‘distinctive’ song associated with Korçë city, Albania. The first half of the 20th century marked the climax of an evolution which started in the mid-19th century with the oral tradition of urban song in Korçë. While the translation of ‘Kënga Karakteristike Korçare’ into ‘Korçare Distinctive Song’ seems to be an odd name for a genre, it is, however, a translation as close as possible to the original Albanian, denoting the characteristic songs of Korçë. The term ‘characteristic’ implies peculiar or specific songs, different not only from the traditional urban song of Korçë, but also from any kind of song, whether folk, popular, traditional urban or art, composed and performed among the Korçë people. The book also introduces the Korçare urban song and urban lyric song, as well as the Saze music, which were introduced during the Ottoman domination of the Balkans.

Albania

United States. Directorate for Armed Forces Information and Education

Published: 1967

Total Pages: 4


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