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This book sets about debunking the myths and commonly held perceptions of Southeast Asia's vibrant and at times volatile history.
An exploration of subversive, ribald variations of the most important story in Theravada Buddhism.
Particularly in the humanities and social sciences, festschrifts are a popular forum for discussion. The IJBF provides quick and easy general access to these important resources for scholars and students. The festschrifts are located in state and regional libraries and their bibliographic details are recorded. Since 1983, more than 659,000 articles from more than 30,500 festschrifts, published between 1977 and 2011, have been catalogued.
Andrew Selth has been watching Myanmar for 50 years. During this time, he has published 10 books and more than 400 other works about the country. In 2020, he released a collection of almost 100 articles that had been posted on the Lowy Institute’s Interpreter website. This second anthology brings together another 72 articles, written for a range of outlets between 2007 and 2023. This period saw the installation of a “disciplined democracy” under Aung San Suu Kyi, the 2021 military coup, and the country’s descent into a bitter civil war. Many of the articles in the book deal with international relations and security issues, but there are also works on Myanmar’s history, politics and culture, as well as some personal reminiscences. Together, they make a unique contribution from an Old Myanmar Hand with wide ranging interests and insights.
In Asia, where authoritarian-developmental states have proliferated, statehood and social control are heavily contested in borderland spaces. As a result, in the post-Cold War world, borders have not only redefined Asian incomes and mobilities, they have also rekindled neighbouring relations and raised questions about citizenship and security. The contributors to the Routledge Handbook of Asian Borderlands highlight some of these processes taking place at the fringe of the state. Offering an array of comparative perspectives of Asian borders and borderlands in the global context, this handbook is divided into thematic sections, including: Livelihoods, commodities and mobilities Physical land use and agrarian transformations Borders and boundaries of the state and the notion of statelessness Re-conceptualizing trade and the economy in the borderlands The existence and influence of humanitarians, religions, and NGOs The militarization of borderlands Causing us to rethink and fundamentally question some of the categories of state, nation, and the economy, this is an important resource for students and scholars of Asian Studies, Border Studies, Social and Cultural Studies, and Anthropology. Chapter 12 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Based on two decades of fieldwork, including over a hundred interviews with various political and economic actors at different social levels, as well as documentary and media analysis, this volume presents an account of the Buddhist monarchy in Thailand, offering a sociology of elites, an analysis of the economic influence of the Crown and an examination of the magic and ritual dimension of kingship. An exploration of the role and status of the Palace over the last century, whether as a guarantor of democracy, a symbol of stability, a source of power or an object of popular discontent, Thailand’s Buddhist Kingship in the 20th and 21st Centuries will appeal to scholars of sociology and anthropology with interests in material religion, politics and Southeast Asian studies.
This volume investigates various processes by which world religions become localized, as well as how local traditions in Southeast Asia and Melanesia become universalized. In the name of modernity and progress, the contemporary Southeast Asian states tend to press their populations to have a ‘religion,' claiming that their local, indigenous practices and traditions do not constitute religion. Authors analyze this ‘religionization,’ addressing how local people appropriate religion as a category to define some of their practices as differentiated from others, whether they want to have a religion or are constrained to demonstrate that they profess one. Thus, ‘religion’ is what is regarded as such by these local actors, which might not correspond to what counts as religion for the observer. Furthermore, local actors do not always concur regarding what their religion is about, as religion is a contested issue. In consequence, each of the case studies in this volume purposes to elucidate what gets identified and legitimized as ‘religion’, by whom, for what purpose, and under what political conditions.
“Utopia” is a word not often associated with the city of Bangkok, which is better known for its disorderly sprawl, overburdened roads, and stifling levels of pollution. Yet as early as 1782, when the city was officially founded on the banks of the Chao Phraya river as the home of the Chakri dynasty, its orientation was based on material and rhetorical considerations that alluded to ideal times and spaces. The construction of palaces, monastic complexes, walls, forts, and canals created a defensive network while symbolically locating the terrestrial realm of the king within the Theravada Buddhist cosmos. Into the twentieth century, pictorial, narrative, and built representations of utopia were critical to Bangkok’s transformation into a national capital and commercial entrepôt. But as older representations of the universe encountered modern architecture, building technologies, and urban planning, new images of an ideal society attempted to reconcile urban-based understandings of Buddhist liberation and felicitous states like nirvana with worldly models of political community like the nation-state. Bangkok Utopia outlines an alternative genealogy of both utopia and modernism in a part of the world that has often been overlooked by researchers of both. It examines representations of utopia that developed in the city—as expressed in built forms as well as architectural drawings, building manuals, novels, poetry, and ecclesiastical murals—from its first general strike of migrant laborers in 1910 to the overthrow of the military dictatorship in 1973. Using Thai- and Chinese-language archival sources, the book demonstrates how the new spaces of the city became arenas for modern subject formation, utopian desires, political hegemony, and social unrest, arguing that the modern city was a space of antinomy—one able not only to sustain heterogeneous temporalities, but also to support conflicting world views within the urban landscape. By underscoring the paradoxical character of utopias and their formal narrative expressions of both hope and hegemony, Bangkok Utopia provides an innovative way to conceptualize the uneven economic development and fractured political conditions of contemporary global cities.
The first full history of a great commercial and political center that rose in Asia over almost five centuries.
Southeast Asia serves as an excellent case study to discuss major transformations in the relationship between states. This book looks at the changing nature of relationships between countries in Southeast Asia, as well as their relationships with other states in Asia and beyond. A diverse region in many areas, open to outside influence in many fields, but not without dynamics of its own, Southeast Asia has been through centuries the site of states with very differing levels of power and in a variety of forms. It has also been exposed to powerful neighbours, seawards empires and contending world powers. Adopting a historical approach, the book analyses state relations against the background of regional and geopolitical developments from within and without. It discusses how Southeast Asian states of the 21st century can best preserve their security in the context of the rise of China, and goes on to look at the extent to which they can preserve their autonomy of action. Offering a long-term perspective on these issues, this inter-disciplinary study is of interest to scholars and students of Southeast Asian history and politics, world history and international relations.