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This history covers mainland and island Southeast Asia from Burma to Indonesia. Volume I is from prehistory to c1500. Volume II discusses the area's interaction with foreign countries from c1500-c1800. Volume III charts the colonial regimes of 1800-1930 and Volume IV is from World War II to 1999.
The Cambridge History of Southeast Asia is a multi-authored treatment of the whole of mainland and island Southeast Asia from Burma to Indonesia. Unlike other histories of the region, it is not divided on a country-by-country basis and is not structured purely chronologically, but rather takes a thematic and regional approach to Southeast Asia's history, aiming to present the current state of historical research on Southeast Asia as well as stimulating further thought and investigation.--Publisher description.
Southeast Asia: A Testament covers the tragic history of post war Indonesia from its successful struggle against the Dutch to Suharto's bloody overthrow of Sukarno in 1965. It also gives a personal account of the US involvement in Indochina, where George Kahin was an early critic of the Vietnam war and struggled to open the eyes of policy makers to the historical, political and military realities of the Vietnamese situation. Kahin also witnessed the reluctant involvement of Cambodia in the conflict, and the 1970 coup against Prince Sihanouk which paved the way for the Communist accession to power. This book will be of interest to students of American diplomatic and foreign policy, Asian studies, and international relations. It is an engagingly written, often poignant personal account of George Kahin's experiences in Southeast Asia, ad as such will also appeal to the general reader.
First multi-year cumulation covers six years: 1965-70.
Its outstanding feature is the inclusion of journal articles. For more than 50 years the periodicals have been indexed, as well as compilations such as Festschriften, and the proceedings of congresses.
This work argues that anthropologists have observed and recorded religious rites and rituals but have largely ignored the role of religion when constructing an analytical framework. The author contends that religious phenomena are inextricably intertwined with issues of power, politics, and economics among the upland groups (such as the Kachin) of Southeast Asia.