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For an open-access edition, visit the Yellow Perils page on Manifold. https://manifold.uhpress.hawaii.edu/projects/yellow-perils China’s meteoric rise and ever expanding economic and cultural footprint have been accompanied by widespread global disquiet. Whether admiring or alarmist, media discourse and representations of China often tap into the myths and prejudices that emerged through specific historical encounters. These deeply embedded anxieties have shown great resilience, as in recent media treatments of SARS and the H5N1 virus, which echoed past beliefs connecting China and disease. Popular perceptions of Asia, too, continue to be framed by entrenched racial stereotypes: its people are unfathomable, exploitative, cunning, or excessively hardworking. This interdisciplinary collection of original essays offers a broad view of the mechanics that underlie Yellow Peril discourse by looking at its cultural deployment and repercussions worldwide. Building on the richly detailed historical studies already published in the context of the United States and Europe, contributors to Yellow Perils confront the phenomenon in Italy, Australia, South Africa, Nigeria, Mongolia, Hong Kong, and China itself. With chapters based on archival material and interviews, the collection supplements and often challenges superficial journalistic accounts and top-down studies by economists and political scientists. Yellow Peril narratives, contributors find, constitute cultural vectors of multiple kinds of anxieties, spanning the cultural, racial, political, and economic. Indeed, the emergence of the term “Yellow Peril” in such disparate contexts cannot be assumed to be singular, to refer to the same fears, or to revolve around the same stereotypes. The discourse, even when used in reference to a single country like China, is therefore inherently fractured and multiple. The term “Yellow Peril” may feel unpalatable and dated today, but the ethnographic, geographic, and historical breadth of this collection—experiences of Chinese migration and diaspora, historical reflections on the discourse of the Yellow Peril in China, and contemporary analyses of the global reverberations of China’s economic rise—offers a unique overview of the ways in which anti-Chinese narratives continue to play out in today’s world. This timely and provocative book will appeal to Chinese and Asian Studies scholars, but will also be highly relevant to historians and anthropologists working on diasporic communities and on ethnic formations both within and beyond Asia. Contributors: Christos Lynteris David Walker Kevin Carrico Magnus Fiskesjö Romain Dittgen Ross Anthony Xiaojian Zhao Yu Qiu
From the earliest times, societies have been seduced by the temptation of unitary thinking. Recognizing the vulnerability of existence, people and cultures privilege regimes that confer authority on a single entity, a sovereign ruler, a transcendental deity, or an Event, which they embrace with unquestioned devotion. Such obsessions precipitate contempt for the worldliness of real bodies in real time and refusal of responsibility and agency. In The Perils of the One, Stathis Gourgouris offers a philosophical anthropology that confronts the legacy of “monarchical thinking”: the desire to subjugate oneself to unitary principles and structures, whether political, moral, theological, or secular. In wide-ranging essays that are at once poetic and polemical, intellectual and passionate, Gourgouris reads across politics and theology, literary and art criticism, psychoanalysis and feminism in a critique of both political theology and the metaphysics of secularism. He engages with a range of figures from the Apostle Paul and Trinitarian theologians, to La Boétie, Schmitt, and Freud, to contemporary thinkers such as Clastres, Said, Castoriadis, Žižek, Butler, and Irigaray. At once a broad perspective on human history and a detailed examination of our present moment, The Perils of the One offers glimpses of what a counterpolitics of autonomy would look like from anarchic subjectivities that refuse external ideals, resist the allure of command and obedience, and embrace otherness.
Christie Wright takes readers on a journey through historic Park County during Colorado's outlaw era. The well-researched stories make a perfect companion for exploring the South Park area.
There are few modern animated television shows that could survive over a decade and a half and remain as funny... or as stupid... or as sick... or as depraved... today as when they started. Even fewer can claim to cater to “mature” audiences, while their critics complain that everything about the show is immature. And fewer still where, for the first decade or so, one of the main characters was killed off every week. Then returned, no worse for wear, seven days later. That, however, is the world of South Park, and this is a book about that world. A journey through the lives, times, and catastrophes that have established the tiny mountain town of South Park, Colorado, as America's favorite dysfunctional community. A voyage into a universe where Barbra Streisand is reborn as a Japanese monster movie; where Kentucky Fried Chicken is a registered drug; where Canada is forever on a footing for war; and where we discover that even feces love Christmas. From Zebulon Pike to Chef, from Brian Boitano to Mel Gibson, from “Super Best Friends” to South Park: Bigger, Longer & Uncut, it's all covered in South Park FAQ. Featuring A-Z coverage of the all the characters readers have come to know and the stories behind the episodes, it also includes an episode guide and an appendix of all of the songs featured in South Park. Nothing is sacred and nobody is safe. Even physical and emotional disabilities are just another banana skin for someone to slip on, and the term “politically correct” has been translated into “oh good, you're getting annoyed.” It is a place where ... you get the picture. This is not Bambi!
Construction of a school building reflected the importance of universal education and a community's desire to establish permanence in the ever-expanding Western frontier. Since 1859 when Colorado's first one-room schoolhouse was established in Denver City, over six hundred school buildings have been built across the Centennial State. These schools were often the social centers of the community. Civic town meetings were held in them, as well as other political events. Some of these schoolhouses were still operating in rural communities through the 1950s. Today, these schools are the touchstones to Colorado’s pioneering past. Colorado’s Historic Schools is part-regional history, and part-travel guide featuring over 140 of the most significant schools across the state, all recognized as historic landmarks. Along with interesting school stories and building descriptions, there are historic photos and stories of legendary teachers, tragedies, and even murder over the 150-year history of Colorado’s schools.
The long-awaited sequel to Wallace's popular Victorian thriller "Peppermints in the Parlor" finds plucky Emily Luccock facing boarding school, a villainous headmistress, and the temptation of peppermints.
The Handbook provides a comprehensive statement and reference point for hazard and disaster research, policy making, and practice in an international and multi-disciplinary context. It offers critical reviews and appraisals of current state of the art and future development of conceptual, theoretical and practical approaches as well as empirical knowledge and available tools. Organized into five inter-related sections, this Handbook contains sixty-five contributions from leading scholars. Section one situates hazards and disasters in their broad political, cultural, economic, and environmental context. Section two contains treatments of potentially damaging natural events/phenomena organized by major earth system. Section three critically reviews progress in responding to disasters including warning, relief and recovery. Section four addresses mitigation of potential loss and prevention of disasters under two sub-headings: governance, advocacy and self-help, and communication and participation. Section five ends with a concluding chapter by the editors. The engaging international contributions reflect upon the politics and policy of how we think about and practice applied hazard research and disaster risk reduction. This Handbook provides a wealth of interdisciplinary information and will appeal to students and practitioners interested in Geography, Environment Studies and Development Studies.
Winner, 2023 Choice Outstanding Academic Title Our relationship with things abounds with paradoxes. People assign value to objects in ways that are often deeply personal or idiosyncratic yet at the same time rooted in specific cultural and historical contexts. How do things become meaningful? How do our connections with the world of things define us? In Ming and Qing China, inquiry into things and their contradictions flourished, and its depth and complexity belie the notion that material culture simply reflects status anxiety or class conflict. Wai-yee Li traces notions of the pleasures and dangers of things in the literature and thought of late imperial China. She explores how aesthetic claims and political power intersect, probes the objective and subjective dimensions of value, and questions what determines authenticity and aesthetic appeal. Li considers core oppositions—people and things, elegance and vulgarity, real and fake, lost and found—to tease out the ambiguities of material culture. With examples spanning the late sixteenth to the mid-eighteenth centuries, she shows how relations with things can both encode and resist social change, political crisis, and personal loss. The Promise and Peril of Things reconsiders major works such as The Plum in the Golden Vase, The Story of the Stone, Li Yu’s writings, and Wu Weiye’s poetry and drama, as well as a host of less familiar texts. It offers new insights into Ming and Qing literary and aesthetic sensibilities, as well as the intersections of material culture with literature, intellectual history, and art history.
It is all right to doubt. Skepticism is as noble a journey to faith as accepting orthodox authority and a lot more fun. This is a true story of a young man who wondered if all he heard from a church pew and saw through stained glass were as real as it would get. It’s an amusing read for the generation who thought maturity was what they experienced in the 1940s and 1950s. Young readers struggling to emerge from authoritarianism will be relieved to learn that their elders are not as certain as they pretend. Did the young man receive a divine call, or was he seeking the approval of a more earthly father? How could he proclaim faith when he doubted more than most in the pews? Was it dishonest for an agnostic to play the role of a minister for thirty-five years? Dishonest or not, he came to appreciate the role, and reflecting back on it is enabled to say that it really was good. It was very good.