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This book presents South Asian women’s voices which have been marginalised in the theory and practice of international relations in the region. It highlights critical issues of importance for women which are often neglected in traditional International Relations (IR). Embracing Feminist epistemology, the book re imagines the theory and practice of IR in South Asia, placing women’s experiences and their diverse voices at the centre. Refusing the temptation to typecast women, the book showcases the varied voices of South Asian women in international relations with contributions from an eclectic set of authors from different nationalities. In doing so, the book expands the ontological and epistemological limits of IR by including caste, conflict, protest perspectives. While some of these are uniquely South Asian, like caste, all of them show how the field of IR in general can become enriched by being more inclusive. This book will be of interest to researchers as it provides a fresh conceptual re-conceptualization of the field of IR from gender as well as global south perspective. The book will also help graduate students seeking to understand the intersection of gender and IR.
In the past century, South Asia underwent fundamental cultural, social, and political changes as many countries progressed from colonial dominations through nationalist movements to independence. These transformations have been intricately bound up with the spatiality of social life in the region, drawing further attention to the significance of social spaces within transformative politics and identity formations. Gender, Place, and Identity of South Asian Women studies contemporary literature of South Asian women with a focus on gender, place, and identity. It contributes to the debate on gender identity and equality, spatial and social justice, women empowerment, marginalization, and anti-discrimination measures. Covering topics such as partition memory narrative, spatial mobility, and diasporic women’s lives, this book is an essential resource for students and educators of higher education, researchers, activists, government officials, business leaders, academicians, feminist organizations, sociologists, and researchers.
The book offers one of the first detailed studies of South Asian women, it provides new empirical data on the issues apparent in South Asian women's lives by 'giving voice' to a group of women who would otherwise remain silent. It is based upon an ethnographic study of a small South Asian community in an inner city. The book offers a new and compelling account of South Asian women, as well as focussing on the ways in which gender and 'race' interact in women’s lives. The book offers an important theoretical contribution to the area of feminist theory. The concept of patriarchy is contested and reworked and applied to the study of South Asian women and their cultural experiences. In this sense, practices such as arranged marriages, dowries, domestic labour and domestic finance are analyzed as different influences of patriarchy inside the household, as well as education and the labour market as influences of patriarchy outside the household.
South Asian women have frequently been conceptualized in colonial, academic and postcolonial studies, but their very categorization is deeply problematic. This book, informed by theory and enriched by in-depth fieldwork, overturns these unhelpful categorizations and alongside broader issues of self and nation assesses how South Asian identities are ‘performed'. What are the blind spots and erasures in existing studies of both race and gender? In what ways do South Asian women struggle with Orientalist constructions? How do South Asian women engage with ‘indo-chic?' What dilemmas face the South Asian female scholar? With a combination of the most recent feminist perspectives on gender and the South Asian diaspora, questions of knowledge, power, space, body, aesthetics and politics are made central to this book. Building upon a range of experiences and reflecting on the actual conditions of the production of knowledge, South Asian Women in the Disapora represents a challenging contribution to any consideration of gender, race, culture and power.
The Book Traces The Course Of Militarism In Several South Asian States, With A More Detailed Account Of Women`S Experiences Of It In India, Pakistan, Bangladesh And Sri Lanka. Presents Not Only The Phenomenon Of Growing Militarinism In South Asia But All Its Ramifications Across The Region From Feminist Perspective For The First Time.
This book provides a comprehensive overview of feminist international relations in South Asia. It highlights the key contentions, debates, and tensions in the field, and studies how the trajectory of feminist international relations in the region has been marked by dialogue, dissidence, and difference with the Global North. In doing so, the volume draws attention to different feminist histories, herstories, and differing ways of knowing, seeing, and doing global politics. It particularly foregrounds a feminist intersectional/ postcolonial lens to a diverse range of issues such as women, peace and the security agenda, populism and nationalism, militarism and militarisation, and underlines the rich textured contours of feminist epistemologies in South Asia. An important contribution, the book will be of great interest to scholars, teachers, and students of feminism, international relations, postcolonialism, women's studies, gender studies, security studies, and South Asian studies.
This collection intervenes in key areas of feminist scholarship and activism in contemporary South Asia, particularly India, Pakistan, Bangladesh, and Sri Lanka, while asking how this investigation might enrich feminist theorizing and practice globally.
This book examines how South Asian women’s collective agency is operationalized through civic organizations in the UK. Drawing on black feminist theory and third world feminism, it shows the complexity of political agency and its relationship to identity and subjectivity, and uses empirical research to demonstrate how women are empowered to resist domination. The historically racialized image of the South Asian woman as lacking in political agency is challenged through their long history of activism on the Indian subcontinent. The creation of "critical spaces" by South Asian women in the diaspora places them as active agents who have successfully influenced social policy on important issues such as forced marriage, domestic violence and sexuality. The engagement with the empirical data demonstrates the significance and impact of race, racism, sexism and religion on the lives of the women. The book brings to the fore the pursuit of equality, rights and justice, including multiculturalism and the often debated emancipatory role of religion.
This book explores women's perspectives on matters of security and related policy, focusing on women in South Asia who are battling society, insecurity and violence in some form. The book makes three important contributions. First, it examines existing theories of security. Secondly, it goes beyond critique and narrative to seek concrete new agendas for empirical research in security studies. Finally, it brings together statistical, ethnographic and survey data.