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In Sources of Slavic Pre-Christian Religion Juan Antonio Álvarez-Pedrosa presents all known medieval texts that provide us with information about the religion practiced by the Slavs before their Christianization.
"In Sources of Slavic Pre-Christian Religion Juan Antonio Álvarez-Pedrosa presents the original texts as well as English translations of all known medieval sources that inform us about the religion practiced by the Slavs before their Christianization. Since the Slavs did not have a written culture before their conversion to Christianity, all the texts were authored by people who were involved in this long process or in contact with the Slavs. For this reason, the texts come from a lengthy period from the ninth to the fifteenth century. Since the texts were originally written in seven different ancient languages, the present book is the result of the work of a large team of specialists"--
"The Handbook of Religions in Ancient Europe" surveys the major religious currents of Europe before Christianity - the first continental religion with hegemonic ambition - wiped out most local religions. The evidence - whether archaeological or written - is notoriously difficult to interpret, and the variety of religions documented by the sources and the range of languages used are bewildering. The "Handbook" brings together leading authorities on pre-Christian religious history to provide a state-of-the-art survey. The first section of the book covers the Prehistoric period, from the Paleolithic to the Bronze Age. The second section covers the period since writing systems began. Ranging across the Mediterranean and Northern, Celtic and Slavic Europe, the essays assess the archaeological and textual evidence. Dispersed archaeological remains and biased outside sources constitute our main sources of information, so the complex task of interpreting these traces is explained for each case. The "Handbook" also aims to highlight the plurality of religion in ancient Europe: the many ways in which it is expressed, notably in discourse, action, organization, and material culture; how it is produced and maintained by different people with different interests; how communities always connect with or disassociate from adjunct communities and how their beliefs and rituals are shaped by these relationships. The "Handbook" will be invaluable to anyone interested in ancient History and also to scholars and students of Religion, Anthropology, Archaeology, and Classical Studies.
In this volume, Stanisław Rosik focuses on the meaning and significance of Old Slavic religion as presented in three German chronicles (the works of Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau) written during the time of the Christianization of the Western Slavs. The source analyses show the ways the chroniclers understood, explained and represented pre-Christian beliefs and cults, which were interpreted as elements of a foreign, “barbarian”, culture and were evaluated from the perspective of Church doctrine. In this study, individual features of the three authors are discussed– including the issue of the credibility of their information on Old Slavic religion– and broader conclusions on medieval thought are also presented.
This book offers a radical reinterpretation of the Slavic pagan religion made on the basis of a thorough re-examination of all reliable sources. What did Slavic pagan religion have in common with the Afro-American cult of voodoo? Why were no Slavic gods mentioned before the mid-tenth century, and why were there no Slavic gods at all between the Dnieper and the Order? Why were Slavic foundation legends similar to the totemic myths of the nomadic peoples of the Eurasian Steppe, and who were Slavic Remus and Romulus? What were the Indo-European roots of Slavic hippomantic rituals, and where was the Eastern Slavic dragon Zmey Gorynych born? Answers to these and many other provocative questions can be found in this book.
The first comprehensive study of its kind, this fully illustrated book establishes Paganism as a persistent force in European history with a profound influence on modern thinking. From the serpent goddesses of ancient Crete to modern nature-worship and the restoration of the indigenous religions of eastern Europe, this wide-ranging book offers a rewarding new perspective of European history. In this definitive study, Prudence Jones and Nigel Pennick draw together the fragmented sources of Europe's native religions and establish the coherence and continuity of the Pagan world vision. Exploring Paganism as it developed from the ancient world through the Celtic and Germanic periods, the authors finally appraise modern Paganism and its apparent causes as well as addressing feminist spirituality, the heritage movement, nature-worship and `deep' ecology This innovative and comprehensive history of European Paganism will provide a stimulating, reliable guide to this popular dimension of religious culture for the academic and the general reader alike.
The product of an international interdisciplinary team, the 'History and Structures' strand of the 'Pre-Christian Religion of the North' series aims to approach the subject by giving equal weight to archaeological and textual sources, taking into consideration recent theories on religion within all the disciplines that are needed in order to gain a comprehensive view of the religious history and world view of pre-Christian Scandinavia from the perspective the beginning of the twenty-first century.00Volume I presents the basic premises of the study and a consideration of the sources: memory and oral tradition, written sources, religious vocabulary, place names and personal names, archaeology, and images.00Volume II treats the social, geographical, and historical contexts in which the religion was practiced and through which it can be understood. This volume also includes communication between worlds, primarily through various ritual structures.00Volume III explores conceptual frameworks: the cosmos and collective supernatural beings (notions regarding the cosmos and regarding such collective supernatural beings as the norns, valkyries, giants, and dwarfs) and also gods and goddesses.00Volume IV describes the process of Christianization in the Nordic region and also includes a bibliography and indices for the entire four-volume work.
Dr Vlasto reviews the early history of the various Slav peoples (from about AD 500 onwards) and traces their gradual emergence as Christian states within the framework of either West or East European culture. Special attention is paid to the political and cultural rivalry between East and West for the allegiance of certain Slav peoples, and to the degree of cultural exchange within the Slav world, associated in particular with the use of the Slav liturgical language. His examination of all the Slav peoples and extensive use of original source material in many different languages enables Dr Vlasto to give a particularly comprehensive study of the subject.
A scholarly work that aims to be both broad enough in scope to satisfy upper-division undergraduates studying folk belief and narrative and detailed enough to meet the needs of graduate students in the field. Each of the seven chapters in Part 1 focuses on one aspect of Russian folk belief, such as the pagan background, Christian personages, devils and various other logical categories of the topic. The author's thesis - that Russian folk belief represents a "double faith" whereby Slavic pagan beliefs are overlaid with popular Christianity - is persuasive and has analogies in other cultures. The folk narratives constituting Part 2 are translated and include a wide range of tales, from the briefly anecdotal to the more fully developed narrative, covering the various folk personages and motifs explored in Part 1.
Among the literary sources on the pre-Christian religion and mythology of the Slavs, the Western, German-Danish, and Latin texts, while predominantly highly fragmented and biased, distinguish themselves when compared to the Arab and Old Rus' sources by their relative scrupulousness and less obvious agendas. Even in the backdrop of the other Western sources, accounts of Saxo Grammaticus are especially characterized by the detailed and rigorous descriptions and the minimal use of ideologically motivated narrative instruments. Unfortunately, the English translation of book XIV, Gesta Danorum, written by Erik Christiansen, is highly difficult to access. As well, Oliver Elton's translation of certain parts related to the topic fragments, included in his edition of books I-IX, lacks a desired level of accuracy in the details of the cult description. The following translation, with all its imperfections, is intended to make Saxo Grammaticus' texts more accessible for a wider circle of readers, both specialists and not; present frequently overlooked fragments; and correct some of the errors, traditionally creeping from one of the Saxo's account overview to another. The Latin original accompanies the translation, and an attempt was made to preserve the original structure of the text in English translation as much as possible without impeding its semantics and the ease of understanding. Another goal of this translation is to give a second possible reading to vague fragments, comparing to existing translations, without penalizing the accuracy.