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La Cristiada, by Fray Diego de Hojeda, is one of the great religious epics of the seventeenth century. The present work, the result of a vast amount of research, attempts to discover the sources used by Hojeda. As one reads it, one feels that Hojeda must have had access to most, if not all, of the literary material available in his day--the classical, medieval, Renaissance, and contemporary literatures, sacred history, and mythology, and the works of the mystics and the patristic writers. La Cristiada, so baroque in its structure, is a mirror of the times and an epitome of the learning and culture that prevailed and to which one could attain during the Golden Age of Spain. The two chapters on legends and traditions make this source study of interest not only to scholars and students of Spanish literature, but also to students of Christian lore.
Provides a pictorial history of the little-known Mexican religious war waged as a result of anti-Catholic oppression, examining the events, personalities, and politics involved and how support from the U.S. helped end the conflict.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ La Cristiada HOJEDA Maravilla, 1867 Religion; Biblical Studies; Jesus, the Gospels & Acts; Religion / Biblical Studies / Jesus, the Gospels & Acts; Religion / Christian Theology / Christology
Between 1926 and 1929, thousands of Mexicans fought and died in an attempt to overthrow the government of their country. They were the Cristeros, so called because of their battle cry, ¡Viva Cristo Rey!—Long Live Christ the King! The Cristero rebellion and the church-state conflict remain one of the most controversial subjects in Mexican history, and much of the writing on it is emotional polemic. David C. Bailey, basing his study on the most important published and unpublished sources available, strikes a balance between objective reporting and analysis. This book depicts a national calamity in which sincere people followed their convictions to often tragic ends. The Cristero rebellion climaxed a century of animosity between the Catholic church and the Mexican state, and this background is briefly summarized here. With the coming of the 1910 revolution the hostility intensified. The revolutionists sought to impose severe limitations on the Church, and Catholic anti-revolutionary militancy grew apace. When the government in 1926 decreed strict enforcement of anticlerical legislation, matters reached a crisis. Church authorities suspended public worship throughout Mexico, and Catholics in various parts of the country rose up in arms. There followed almost three years of indecisive guerrilla warfare marked by brutal excesses on both sides. Bailey describes the armed struggle in broad outline but concentrates on the political and diplomatic maneuvering that ultimately decided the issue. A de facto settlement was brought about in 1929, based on the government’s pledge to allow the Church to perform its spiritual offices under its own internal discipline. The pact was arranged mainly through the intercession of U.S. Ambassador Dwight Morrow. His role in the conflict, as well as that of other Americans who decisively influenced the course of events, receives detailed attention in the study. The position of the Vatican during the conflict and its role in the settlement are also examined in detail. With the 1929 settlement the clergy returned to the churches, whereupon the Cristeros lost public support and the rebellion collapsed. The spirit of the settlement soon evaporated, more strife followed, and only after another decade did permanent religious peace come to Mexico.