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The many introductions to the psalms available to readers tend to focus on various types and forms of psalms but overlook different theological approaches to the Psalter. This volume brings together leading psalms scholars from Catholic and Protestant traditions and takes into account recent scholarship on the shape and shaping of the Psalter and on the rhetorical interpretation of the Psalms.
The book of Psalms powerfully resonates with the whole spectrum of human emotions and experiences, resounding with heartfelt praise, humble confession, and honest lament. Plumbing the theological depths, this guide explains the biblical text with clarity and passion—exploring the Bible's ability to transform our emotions and incline our hearts toward worship. Over the course of 12 weeks, each study in this series explores a book of the Bible and: Asks thoughtful questions to spur discussion Shows how each passage unveils the gospel Ties the text in with the whole story of Scripture Illuminates the doctrines taught in each passage Invites you to discover practical implications Helps you better understand and apply God's Word
Geoffrey Grogan here tackles the growing field of Psalms research and presents an accessible theological treatment of the Psalter. He begins by surveying and evaluating the main scholarly approaches to Psalms and then provides exegesis of all the psalms, emphasizing their distinctive messages. Grogan follows with a full discussion of the Psalter's theological themes, highlighting the implications of its fivefold arrangement. He considers the massive contribution of the Psalter to biblical theology, including the way the psalms were used and interpreted by Jesus and the New Testament writers. The volume closes with an analysis of the contemporary relevance of the Psalms and a step-by-step guide to preparing a Psalms sermon, based on Psalm 8.
Bloesch asserts that true prayer is not humanity rising to God in order to become one with him (the mystical ideal), but God reaching out to humanity and calling for a response of obedience.
The gap between the New Testament and the Imprecatory Psalms is less than we think. When faced with prayers against enemies in the Psalms, we are too quick to assume that these Old Testament authors were ignorant of some basic New Testament ethics. They are self-righteous, thinking they have earned God’s favor. They don’t know that the wicked can repent and be forgiven. They believe in vengeance and hating their enemies. We assume wrongly. These prayers are far more aware than many modern churchgoers of how deeply our own sin runs, so that even when persecuted, we are not automatically entitled to divine help. Even when we are truly entitled to justice against unrighteous attackers, if God rescues us, that is unmerited grace. Further, the psalms are fully aware that their enemies can repent, and they show mercy to them. The Book of Psalms teaches its readers—individuals and the whole people of God—to desire the repentance, forgiveness, and divine blessing of all nations, even the people’s most vicious enemies.
The prevalence of evil and violence in the world is a growing focus of scholarly attention, especially violence done in the name of religion and violence found within the pages of the Old Testament. Many atheists consider this reason enough to reject the notion of a supreme deity. Some Christians attempt to exonerate God by reinterpreting problematic passages or by prioritizing portrayals of God’s nonviolence. Other Christians have begun to respond to violence in the Old Testament by questioning the nature of the text itself, though not rejecting belief in a good God. Wrestling with the Violence of God: Soundings in the Old Testament is a response to these challenging issues. The chapters in this volume present empathetic, holistic, and methodologically responsible readings of the Old Testament as Christian Scripture. Contributors from different nationalities, religious traditions, and educational institutions come together to address representative biblical material that depicts violence. Chapters address explicit portrayals of divine violence, human responses to violence of God and violence in the world, alternative understandings of supposedly violent texts, and a hopeful future in which violence is no more. Rather than attempt to offer a conclusive answer to the issue, this volume constructively contributes to the ongoing discussion.
Since Brevard Childs first introduced it as a “fresh approach” in the late 1960s, canonical exegesis has grown into a widely discussed and developed program—virtually a “school” of biblical interpretation—with many scholars carrying forward an approach to theological exegesis that emphasizes the role of canon as the central context for interpretation of the Christian Scriptures. In this study, Keener takes a twofold approach: (1) he demonstrates that a canonical exegesis is tenable if the task is approached with clarity regarding its core theological foundation; and (2) he applies the approach to the interpretation of the often thorny questions surrounding the understanding of Psalm 8. This is useful in that Psalm 8 touches upon several questions germane to the successful implementation of canonical exegesis due to the many intertextual connections it shares with the rest of the Bible. Keener concludes that Psalm 8 in the Old Testament represents the intersection of two trajectories: (1) the reversal motif in which YHWH maintains the created order through the exaltation of the weak and the humble; and (2) the motif of the conflicted and conflicting human, in which humans are shown as beset by trials, often failing and even occupying the role of the enemies of YHWH. A third trajectory becomes visible in the context of the New Testament, that of the redeeming Christ; this third trajectory intersects with the two Old Testament trajectories and makes possible the redemption of conflicted humanity, giving the ultimate answer to the psalmist’s question, “What is the human?”
The pastor who seeks to preach expositionally through Psalms faces a daunting task, for the sermon series would take several years to complete and many of the sermons would seem repetitious because of similar psalms. To respond to this challenge the author has used the book theology method to analyze the Book of Psalms into twenty-eight theological themes, providing the preacher with material for approximately a one-year series on the book. Each chapter includes a list of applicable theological propositions that can be preached or taught to contemporary audiences. Then the chapter concludes by linking the topic to New Testament passages. This monograph contains over seventy tables, mainly charting the Hebrew terms used for a particular theme. Careful textual and exegetical notes provide guidance for translation and interpretation of many verses. Furthermore, relevant Hebrew word studies inform theological understanding. Backing up the analysis are numerous references to Psalm commentaries, both classical and contemporary.
We present a comparative epistemological analysis of the wisdom motifs in Psalms 1, 73, 90, and 107. These texts were selected on the basis of their epistemological content (each confronts the relationship between virtue and prosperity), and their canonical placement within the Psalter (each begins one of the Psalter’s five “Books”). We explore the implications of their respective epistemological features for our understanding of the canonical structure of the Psalter. After developing a diagnostic method for the identification and analysis of the epistemological features within a biblical text, we apply it to each of the four psalms, and discuss their epistemological qualities with respect to their canonical placement in the Psalter. We find that an epistemic progression develops across the canonical ordering of the four psalms. While the psalmists are increasingly forthright in acknowledging the moral paradox that the righteous often suffer, while the wicked can prosper, they engage this paradox with ever more sophisticated responses. Although Yhwh is ultimately the source of all wisdom, human beings can facilitate their acquisition of knowledge by seeking him out intentionally, by questioning him directly, and by observing him with a heart focused on learning.
The brokenness of this world inevitably invades our lives. But how do you maintain faith when overwhelmed by grief? When prayer goes unanswered? When all you have are questions, not answers? What do you say to God when you know he is in control but the suffering continues unabated? Is there any alternative to remaining speechless in the midst of pain and heartbreak? This book is about finding words to use when life is hard. These words are not new. They are modes of expression that the church has drawn on in times of grief throughout most of its history. Yet, the church in the West has largely abandoned these words--the psalms of lament. The result is that believers often struggle to know what to do or say when faced with distress, anxiety, and loss. Whether you are in Christian leadership, training for ministry, or simply struggling to reconcile experience with biblical convictions, Finding Lost Words will help you consider how these ancient words can become your own.