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Let It Shine! probes the distinctive contribution of black Catholics to the life of the American church, and to the unfolding of lived Christianity in the United States. This important book explores the powerful spiritual renaissance that has marked African American life and selfunderstanding over the last several decades by examining one critical dimension: the forging of new expressions of Catholic worship rooted in the larger Catholic tradition, yet shaped in unique ways by African American religious culture. Starting with the 1960s, the book traces the dynamic interplay of social change, cultural awakening, and charismatic leadership that have sparked the emergence of distinctive styles of black Catholic worship. In their historical overview, McGann and Eva Marie Lumas chronicle the liturgical and pastoral issues of a black Catholic liturgical movement that has transformed the larger American church. McGann then examines the foundational vision of Rev. Clarence R. J. Rivers, who promoted forms of black worship, music, preaching, and prayer that have enabled African American Catholics to reclaim the fullness of their religious identity. Finally, Harbor constructs a black Catholic aesthetic based on the theological, ethical, and liturgical insights of four African American scholars, expressed through twenty-three performative values. This liturgical aesthetic illuminates the distinctive gift of black Catholics to the multicultural tapestry of lived faith in the American church and can also serve as a pastoral model for other cultural communities. Blending history, theology, and liturgy, Let It Shine! is a valuable resource for scholars, teachers, and students and a practical pastoral guide to bringing African American spirituality more firmly into the sacramental life of American parishes.
This dissertation explores the experiential contours of Pentecostalism as a liberative praxis. The connection between Pentecostalism and social change is a burgeoning line of inquiry, particularly in the Global South, but this study focuses on the history of Pentecostalism in the US, beginning with the production and circulation of the African American Spirituals. Bringing theories of affect into conversation with ritual studies, this interdisciplinary work traces personal stories and experiences from the author and examines them in light of Pentecostal traditions that stem from the Azusa Street Revival in Los Angeles, California, the birthplace of the Pentecostal movement. William J. Seymour’s vision at Azusa was egalitarian and transgressed the societal boundaries and norms of race and gender in the early twentieth century. Pentecostalism was and is informed by Black, queer, female, and other voices often silent or rendered invisible. Without this representation, Pentecostalism is simply one tradition among many co-opted and appropriated for the ongoing colonial projects of the modern Western world. Therefore, this book explores Blackpentecostal tradition: specifically, The Fellowship of Affirming Ministries (TFAM), a predominately Black LGBTQ+ movement that integrates Pentecostal worship and theology with an inclusive, liberative theology.
"If I could, I surely would stand on the rock where Moses stood." --from the Spiritual "Elijah Rock" Taking its theme from the pastoral letter of the Black Catholic bishops of the United States, which spoke of the challenge of being "authentically Black and truly Catholic," To Stand on the Rock invites us "to linger awhile in the garden of our imagination and try to see with the eyes of faith and art how the old ones . . . took a twisted version of Christianity and re-twisted it into a culture of liberation, transcendence, creativity and wholeness." Father Brown begins by recalling the religion and identity of those Africans who were brought to these shores in bondage: the original source in the quest for what it means to be "authentically Black." He then explores the style of Christianity they forged through the sufferings of slavery, which found expression in the Spirituals. Brown then reflects on the struggle of Black Catholics to claim their own style of faith and spirituality and to assert their distinctive gifts to the church universal.
A manual of ideas and experiences emphasizing the fact that a good presider must be aware of what will happen at every planned moment of a liturgical celebration.
Gayraud S. Wilmore is Professor of Church History and Afro-American Religious Studies at The Interdenominational Theological Center in Atlanta, Georgia. He has published numerous articles and booksl including Black Witness to the Apostolic Faith, David Shannon, co-ed.; Black and Presbyterian: The Heritage and the Hope; and Last Things First. Professor Wilmore is the recpicient of the Bruce Klunder Award of the Presbyterian Interracial Councils (1969), the Sward of the Interdenominational Ministerial Alliance of Harlem (1971), and various honorary degrees.
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An engaging study of black catholics, their contributions to the Catholic church, and the challenges they face. These essays describe the experience of black Catholics in this country since their arrival in North america in the sixteenth century ujtil the present day. The essays highlight the difficulties black Catholics faced in their early attempts to join churches and enter religious communities, their participation in the civil rights struggle, and the challenges they face today as they seek full inclusion in the church, whether in terms of liturgical practice or pastoral ministry.
An introductory overview of the development of African American religion and theology Down by the Riverside provides an expansive introduction to the development of African American religion and theology. Spanning the time of slavery up to the present, the volume moves beyond Protestant Christianity to address a broad diversity of African American religion from Conjure, Orisa, and Black Judaism to Islam, African American Catholicism, and humanism. This accessible historical overview begins with African religious heritages and traces the transition to various forms of Christianity, as well as the maintenance of African and Islamic traditions in antebellum America. Preeminent contributors include Charles Long, Gayraud Wilmore, Albert Raboteau, Manning Marable, M. Shawn Copeland, Vincent Harding, Mary Sawyer, Toinette Eugene, Anthony Pinn, and C. Eric Lincoln and Lawrence Mamiya. They consider the varieties of religious expression emerging from migration from the rural South to urban areas, African American women's participation in Christian missions, Black religious nationalism, and the development of Black Theology from its nineteenth-century precursors to its formulation by James Cone and later articulations by black feminist and womanist theologians. They also draw on case studies to provide a profile of the Black Christian church today. This thematic history of the unfolding of religious life in African America provides a window onto a rich array of African American people, practices, and theological positions.