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The Uprisings exhibition at La Maison Rouge presents all facets of the work of Jean-Jacques Lebel the artist but also that of Jean-Jacques Lebel the exhibition curator, writer, performer, festival organizer, discoverer, and active smuggler who has been an agitator within French artist circles over the past forty years. More than an exhibition, what we have here is a montrage (a Show/editing), to employ the term invented by the artist himself. Lebel offers us a whole "arranged in terms of the connections or caroms among the works-among their contents, not among their commercial values-and this is done in such a way as to encourage movements of thought in all senses of the term". In other words, this montrage is a unique way of presenting objects that, a priori, have nothing to do with each other, but which "share some common issues and modes of operation that serve to intensify one another". Entitled Uprisings, the exhibition pertains to "a process that is at once artistic, historical, mental, personal, and social-which implies a long process of maturation and multiple encounters, influences, exchanges, and permutations" (JJL). The exhibition is divided into themes. Each corresponds to Jean-Jacques Lebel's obsession with the enigma which a work and the wider context of its emergence raise. Happenings, Insubordination, Poetry, Hallucination, Eros, Dada, War and Rhizome are some examples. Through these interconnecting ensembles, visitors can engage with some of Jean-Jacques Lebel's major installations, works of primitive art, works by anonymous artists and others by such important allies as Johann Heinrich Füssli, Giuseppe Arcimboldo, Louise Michel, Fourier, Ravachol, Guillaume Apollinaire, Marcel Duchamp, Pablo Picasso, Otto Dix, George Grosz, André Breton, Francis Picabia, Antonin Artaud, Victor Brauner, Bernard Heidsieck, Erró, Antonio Saura, Peter Saul, Camilla Adami and Orlan: some three hundred works in all which continue to engross the artist in an earnest and endless dialogue. With the support of le Festival d'Automne a Paris
“What characterizes the act of justice is not resort to a court and to judges; it is not the intervention of magistrates (even if they had to be simple mediators or arbitrators). What characterizes the juridical act, the process or the procedure in the broad sense, is the regulated development of a dispute. And the intervention of judges, their opinion or decision, is only ever an episode in this development. What defines the juridical order is the way in which one confronts one another, the way in which one struggles. The rule and the struggle, the rule in the struggle, this is the juridical.” - Michel Foucault Penal Theories and Institutions is the title Michel Foucault gave to the lectures he delivered at the Collège de France from November 1971 to March 1972. In these lectures Michel Foucault presents for the first time his approach to the question of power that will be the focus of his research up to the writing of Discipline and Punish (1975) and beyond. His analysis starts with a detailed account of Richelieu’s repression of the Nu-pieds revolt (1639-1640) and then goes on to show how the apparatus of power developed by the monarchy on this occasion breaks with the system of juridical and judicial institutions of the Middle Ages and opens out onto a “judicial State apparatus”, a “repressive system”, whose function is focused on the confinement of those who challenge its order. Michel Foucault systemizes the approach of a history of truth on the basis of the study of “juridico-political matrices” that he had begun in the previous year’s lectures (Lectures on the Will to Know) and which is at the heart of the notion of “knowledge-power”. In these lectures Foucault develops his theory of justice and penal law. The appearance of this volume marks the end of the publication of the series Foucault’s courses at the Collège de France (the first volume of which was published in 1997).
Georges Didi-Huberman is a philosopher of images whose work is overdue for attention from English-language readers. Since the publication of his first book in 1982, he has published 46 essays, mostly with the prestigious Editions de Minuit, on topics ranging from monographs on individual artists to critical excursions into political philosophy. He is recognised in France and elsewhere in Europe as one of the foremost philosophers of the image writing today. In Georges Didi-Huberman and Film, Alison Smith concentrates on how Didi-Huberman's work has been informed by cinema, especially in his major (and ongoing) recent work L'Oeil de l'Histoire (The Eye of History). The book traces the development of Didi-Huberman's visual thought towards a cinematic sensibility already inherent in his early work on images in relationship to each other. After exploring his increasingly political understanding of the vital role of cinematic montage, it traces his growing understanding of cinema as a medium for expressing a dynamic representation of peoples' memory and experience, and documents his engagement with contemporary filmmakers such as Laura Waddington and Vincent Dieutre.
From Libya in the east to the Gulf peninsula in the west, the 'Arab Spring' has shaken entrenched regimes. Decades-old dictatorships have fallen after mass protests. Whilst the final outcome is unclear, the historical importance of these events is beyond doubt. Farhad Khosrokavar contextualizes the demands of the protesters. He looks beyond the Arab world to show how the movements are leaving a deep imprint on countries like Iran and how a new conception of democracy is emerging in the region, challenging traditional ideas. Looking to the future, Khosrokavar discusses how the new movements may change the world.
Michel Foucault's The Archaeology of Knowledge was published in March 1969; Discipline and Punish in February 1975. Although only six years apart, the difference in tone is stark: the former is a methodological treatise, the latter a call to arms. What accounts for the radical shift in Foucault's approach? Foucault's time in Tunisia had been a political awakening for him, and he returned to a France much changed by the turmoil of 1968. He taught at the experimental University of Vincennes and then moved to a prestigious position at the Collège de France. He quickly became involved in activist work concerning prisons and health issues such as abortion rights, and in his seminars he built research teams to conduct collaborative work, often around issues related to his lectures and activism. Foucault: The Birth of Power makes use of a range of archival material, including newly available documents at the Bibliothèque nationale de France, to provide a detailed intellectual history of Foucault as writer, researcher, lecturer and activist. Through a careful reconstruction of Foucault's work and preoccupations, Elden shows that, while Discipline and Punish may be the major published output of this period, it rests on a much wider range of concerns and projects.