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Sorrow Built a Bridge: Friendship and AIDS chronicles Daniel Berrigan's work with people with AIDS during the 1980s at St. Vincent's Hospital in New York City. For decades Berrigan protested war and nuclear weapons. Then in the early 1980s he also began to minister to those dying of cancer. When AIDS exploded in New York, he offered to accompany the dying at St. Vincent's, one of the first and best care facilities in the nation for people with AIDS. This account tells of the suffering of those with AIDS, an epidemic which now afflicts millions around the globe. It also shows a compassionate Christian response to such suffering. In the process, Berrigan once again teaches us how to make peace. I list myself among the many admirers of Father Daniel Berrigan. His writings are always poetic and inspirational, his message ever timely and beneficial. Sorrow Built a Bridge is no exception. Father Dan has put a human face on AIDS, the malady which has reached epidemic proportions. He recounts here his own personal journey and ministry with fourteen specific persons for whom 'death was given a royal welcome.' He does not dwell on the causes of AIDS nor does he pass judgment on its victims doomed to 'atrocious suffering.' Father Dan gives meaning to his own experience by choosing and reflecting on selected scripture passages. He also connects his encounters with the deaths of those who were once 'young and vigorous' with his own peacemaking. In both cases, 'dreams turn into nightmares,' 'old hatreds don new fatigues' and 'immunity systems break down both in a person and in a nation.' This book is a special gift to those committed to compassionate care for persons with AIDS. Bishop Walter F. Sullivan (from the Foreword)
Sorrow Built a Bridge: Friendship and AIDS chronicles Daniel Berrigan's work with people with AIDS during the 1980s at St. Vincent's Hospital in New York City. For decades Berrigan protested war and nuclear weapons. Then in the early 1980s he also began to minister to those dying of cancer. When AIDS exploded in New York, he offered to accompany the dying at St. Vincent's, one of the first and best care facilities in the nation for people with AIDS. This account tells of the suffering of those with AIDS, an epidemic which now afflicts millions around the globe. It also shows a compassionate Christian response to such suffering. In the process, Berrigan once again teaches us how to make peace. "I list myself among the many admirers of Father Daniel Berrigan. His writings are always poetic and inspirational, his message ever timely and beneficial. Sorrow Built a Bridge is no exception. Father Dan has put a human face on AIDS, the malady which has reached epidemic proportions. He recounts here his own personal journey and ministry with fourteen specific persons for whom 'death was given a royal welcome.' He does not dwell on the causes of AIDS nor does he pass judgment on its victims doomed to 'atrocious suffering.' Father Dan gives meaning to his own experience by choosing and reflecting on selected scripture passages. He also connects his encounters with the deaths of those who were once 'young and vigorous' with his own peacemaking. In both cases, 'dreams turn into nightmares,' 'old hatreds don new fatigues' and 'immunity systems break down both in a person and in a nation.' This book is a special gift to those committed to compassionate care for persons with AIDS." Bishop Walter F. Sullivan (from the Foreword)
Vol. 1. A-F, Vol. 2. G-O, Vol. 3. P-Z modern period.
An intimate narrative history of World War I told through the stories of twenty men and women from around the globe--a powerful, illuminating, heart-rending picture of what the war was really like. In this masterful book, renowned historian Peter Englund describes this epoch-defining event by weaving together accounts of the average man or woman who experienced it. Drawing on the diaries, journals, and letters of twenty individuals from Belgium, Denmark, France, Great Britain, Germany, Austria, Hungary, Italy, Australia, New Zealand, Russia, Venezuela, and the United States, Englund’s collection of these varied perspectives describes not a course of events but "a world of feeling." Composed in short chapters that move between the home front and the front lines, The Beauty and Sorrow brings to life these twenty particular people and lets them speak for all who were shaped in some way by the War, but whose voices have remained unheard.
This two-volume set examines women's contributions to religious and moral development in America, covering individual women, their faith-related organizations, and women's roles and experiences in the broader social and cultural contexts of their times. This second edition of Encyclopedia of American Women and Religion provides updated and expanded information from historians and other scholars of religion, covering new issues in religion to better describe and document women's roles within religious groups. For instance, the term "evangelical feminism" is one newly defined aspect of women's involvement in religious activism. Changes are constantly occurring within the many religious faiths and denominations in America, particularly as women strive to gain positions within religious hierarchies that previously were exclusive to men and rise within their denominations to become theologians, church leaders, and bishops. The entries examine the roles that American women have played in mainstream religious denominations, small religious sects, and non-traditional practices such as witchcraft, as well as in groups that question religious beliefs, including agnostics and atheists. A section containing primary documents gives readers a firsthand look at matters of concern to religious women and their organizations. Many of these documents are the writings of women who merit entries within the encyclopedia. Readers will gain an awareness of women's contributions to religious culture in America, from the colonial era to the present day, and better understand the many challenges that women have faced to achieve success in their religion-related endeavors.
Kane explores the role of religious identity in Boston in the years 1900-1920, arguing that Catholicism was a central integrating force among different class and ethnic groups. She traces the effect of changing class status on religious identity and solidarity, and she delineates the social and cultural meaning of Catholicism in a city where Yankee Protestant nativism persisted even as its hegemony was in decline.