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"Walking into Advent can be like walking through the wardrobe." With its enchanting themes of snow and cold, light and darkness, meals and gifts, temptation and sin, forgiveness and hope—and even an appearance by Father Christmas—C. S. Lewis's The Lion, the Witch, and the Wardrobe fits naturally into the Advent season. As the reader seeks a storied king and anticipates the glorious coming of Christmas, these twenty-eight devotions alternate between Scripture and passages from the novel to prompt meditation on Advent themes. Each devotion also includes questions for reflection. The book also provides several resources for churches, including four sessions for small group discussion and ideas for creating a "Narnia Night" for families. Readers will ultimately come to know God better while journeying through Narnia.
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This national bestseller, now in paperback, reveals how all humans are descended from seven prehistoric women--the Seven Daughters of Eve.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
Who are the Sons of God of Genesis 6? Who are the Nephilim and the Rephaim? What are demons? This book, The Sons of God, the Daughters of Men, answers these questions and much more! This subject of those supernatural beings and events is covered as never before in this newly published book. The book introduces the Ben Adam Key, which reveals the true identity of the Nephilim, first mentioned in Genesis 6:4. This is a must-read for any serious study of the subjects found in Genesis 6:1-4.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
Theology is for everyone. Everyone is a theologian of sorts. Theology simply means thinking about God and expressing those thoughts in some way. But sloppy theology is a problem. As Christians, our thoughts about God need to coincide with what He has said about Himself in the Bible. With his clear understanding of the Scriptures and unpretentious writing style, Charles Ryrie has written Basic Theology for every student of God's Word, from the devotional student to the seminary student. Ryrie's name has become synonymous with dispensational theology and his texts on the subject invaluable to the Bible scholar. Now Ryrie's Basic Theology is available to you from Moody Press, the company that brings you the Ryrie Study Bible. Featuring charts, definitions, and Scripture and subject indices, Basic Theology will give you a clear and comprehensive picture of Ryrie's approach to systematic theology. Its 94 chapters are arranged in outline style for easy reference. Considerable emphasis is given to explaining the dispensational view of the end times.
When religion meets comedy, it can get very interesting. So you thought the Bible was all about Jesus but then you tried to read it and found it full of genealogies and repetitions and wars and you could not get past Leviticus? What? You don't know who Leviticus was? That's alright. If you can't read the Bible cover to cover, you're a very normal person. And if you can't reconcile Sunday school with the real Bible, then you should read this book. The Bible is a combination of many things: *the product of thousands of years of folklore. *a bitter frustration with the Jewish captivity in Babylon and an attempt to make sense of it. *an ancient way of recording history (which is to say, not a history). *some beautiful poems. *some humorous tales. It is the last point that the author focuses on. There is humor in the stories of the Bible. Some or most of it is unintentional, but it is amazing what hindsight can do. This book condenses the narrative in a shocking or congenial way, depending on your point of view.