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Annotation A reading strategy for orality in North American Indigenous literatures that is grounded in Indigenous linquistic traditions.
Saskatchewan’s literary history is both colourful and complex. It is also mature enough to deserve a critical investigation of its roots and origins, its salient features and its prominent players. This collection of scholarly essays, conceptualized and compiled by well-known Saskatchewan novelist, essayist and scholar David Carpenter, examines the Saskatchewan literary scene, from its early Aboriginal storytellers on through to the decades to the burgeoning 1970s. The dozen essays, preceded by a David Carpenter introduction, include such topics as “Our New Storytellers: Cree Literature in Saskatchewan”; “The Literary Construction of Saskatchewan before 1905: Narratives of Trade, Rebellion and Settlement” and “The New Generation: The Seventies Remembered.” Also included are special topics, among them – “Playwriting in Saskatchewan”; “Feral Muse, Angelic Muse – The Poetry of Anne Szumigalski”, and tribute pieces to John V. Hicks, R.D. Symons, Terrence Heath and Alex Karras. Contributing scholars include the likes of: Kristina Fagan, Jenny Kerber, Susan Gingell, Ken Mitchell and Martin Winquist.
Western culture may have enshrined North as a touchstone by which all other directions are defined, but the North is not one but a number of Netherlands; like all frontiers, the North is, in its essence, imaginative, magicked out of ice and snow, muskeg and tundra. Storytelling is its generative principle, the activity through which the North and Northerners call themselves into being. In essays on topics ranging from the Aboriginal justice system in Canada to the search for the Northwest Passage to the cultural paradigms of medieval Iceland, The Fictional North examines stereotypes and iconic images of the North, the relationship of North to South, and ethnographic and fictional models of “Northerness.” This diversity of subjects and methodologies not only introduces readers to the diversity found above the 53rd Parallel, but also reflects the catholicity of the North itself. Interdisciplinary and timely, The Fictional North offers insights into the North’s past as well as its present to those interested in circumpolar issues and the areas of culture, literature, history, film, sociology, and education.
"The importance of storytelling to Cree culture, and how such stories are vital to understanding the history of the Cree and their rejuvenated future, are central to the themes examined in this visionary book. Neal McLeod examines the history of the nehiyawak (the Cree people) of western Canada from the massive upheavals of the 1870s and the reserve period to the vibrant cultural and political rebirth of contemporary times. Central to the text are the narratives of McLeod's family, which give first hand examples of the tenacity and resiliency of the human spirit while providing a rubric for reinterpreting the history of indigenous peoples, drawing on Cree worldviews and Cree narrative structures." "In a readable style augmented with extensive use of the Cree language throughout, McLeod draws heavily on original research, the methodology of which could serve as a template for those doing similar work. While the book is based on the Cree experience of the Canadian prairies, its message and methodology are applicable to all Indigenous societies."--BOOK JACKET.
Many strange tales woven and crafted to keep the reader glued to the book until its final page. Featuring cover art by award-winning artist Steven Paul Judd and the talents of Kateri Akiwenzie-Damm, Cherie Dimaline, Jesse Archibald-Barber, Damon Badger Heit, Tania Carter, Trevor Greyeyes, Brian Hudson, Rebecca Lafond, Lee Maracle, Neal McLeod, Duncan Mercredi, Daniel David Moses, Eden Robinson, Cathy Smith, Bill Stevenson, Drew Hayden Taylor and Richard Van Camp.
Gabriel's Beach is Neal McLeod's second book with Hagios Press. In this new book he takes on the stories of his relations and ancestors including his Grandfather's harrowing war experiences. McLeod engages in history without losing himself in it, and brings forth the power of a human voice moving story toward myth. In these intuitive, confident, and powerful poems we learn of battles and of survival, and of the ultimate scars that history has served on aboriginal people in this part of North America. Here is a poet who is not only a witness to what his family has endured but he is an artist who shows us a way to connect these stories to our own lives.
In 100 Days of Cree Neal McLeod offers a portal into another way of understanding the universe-and our place within it-while demonstrating why this funny, vibrant, and sometimes salacious language is "the sexiest" of them all (according to Tomson Highway).
When Europeans first arrived on this continent, Algonquian languages were spoken from the northeastern seaboard through the Great Lakes region, across much of Canada, and even in scattered communities of the American West. The rich and varied oral tradition of this Native language family, one of the farthest-flung in North America, comes brilliantly to life in this remarkably broad sampling of Algonquian songs and stories from across the centuries. Ranging from the speech of an early unknown Algonquian to the famous Walam Olum hoax, from retranslations of "classic" stories to texts appearing here for the first time, these are tales written or told by Native storytellers, today as in the past, as well as oratory, oral history, and songs sung to this day. An essential introduction and captivating guide to Native literary traditions still thriving in many parts of North America, Algonquian Spirit contains vital background information and new translations of songs and stories reaching back to the seventeenth century. Drawing from Arapaho, Blackfeet, Cheyenne, Cree, Delaware, Maliseet, Menominee, Meskwaki, Miami-Illinois, Mi'kmaq, Naskapi, Ojibwe, Passamaquoddy, Potawatomi, and Shawnee, the collection gathers a host of respected and talented singers, storytellers, historians, anthropologists, linguists, and tribal educators, both Native and non-Native, from the United States and Canada--all working together to orchestrate a single, complex performance of the Algonquian languages.
Grateful Preyuncovers the interaction between magico-religious ideology and hunting strategies among the Asinskawoiniwak, or Rock Cree, of Northern Manitoba. Brightman maintains that subsistence strategies need to be analyzed in terms of the foragers' own ethnoecological categories and postulates, both sacred and secular, a position which poses a challenge to prevailing ecological and Marxist approaches to foraging societies and strategies. A major contribution to the study of foraging societies.