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This unique, fun, and sexy devotional celebrates how every great marriage involves mind, spirit, and body. In Songs in the Key of Solomon, John and Anita Renfroe write in a way that gets men and women excited about the spiritual—and physical—harmony devotions can bring. With hilarious stories, real-life ideas, and biblical grounding, the Renfroes offer readers the following: Sixty sensory-stimulating encounters for married couples to enjoy Conversation starters to get to know each other’s heart more deeply Passages of Scripture to explore together Motivating ideas for connection that appeal to both women and men Insights into the link between emotional and physical intimacy Unlike any couples’ devotional out there, Songs in the Key of Solomon helps readers in any season of marriage enjoy a new closeness on both sides of the sheets.
Lured South by tales of buried treasure, Milkman embarks on an odyssey back home. As a boy, Milkman was raised beneath the shadow of a status-obsessed father. As a man, he trails in the fiery wake of a friend bent on racial revenge. Now comes Milkman’s chance to uncover his own path. Along the way, he will lose more than he could have ever imagined. Yet in return, he will discover something far more valuable than gold: his past, his true self, his life-long dream of flight. ‘A complex, wonderfully alive and imaginative story’ Daily Telegraph ‘Song of Solomon...profoundly changed my life’ Marlon James INTRODUCED BY BOOKER PRIZE WINNING AUTHOR MARLON JAMES **Winner of the PEN/Saul Bellow award for achievement in American fiction**
2024 Hardcover Reprint of the three Grimoires bound into one volume. This omnibus edition reprints the three great magical works of King Solomon in one volume. The Key of Solomon the King was originally researched and translated by S.L. MacGregor Mathers from ancient manuscripts in the British museums. The work is traditionally divided into two books detailing the Key of King Solomon. The Lesser Key of Solomon [1904], or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or "grimoire." Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into ancient texts. The Greater Key [1914] lists and describes a variety of purifications an exorcist should undergo. Instructions are given on clothing, magical devices, and even animal sacrifices. The Testament of Solomon [1898] is attributed to King Solomon of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars argue that it is likely that the work comes from the 5th or 6th centuries. Regardless of the dates, these texts provide an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.
Author Anna M. Madsen's book is a fresh and challenging look at the legacy of Martin Luther and the new reformation that is calling people of faith to action today. This book is born out of the conviction that at least two gods are currently competing for our collective trust: nationalism (and its many sub-manifestations) and quietism. Both make a case for and a claim on our allegiance, each by way of different motivations of self and institutional protection. Madsen looks at today's modern context and asks: Where will the church stand in a day that is marked by globalization, polarization, racism, bigotry, and debates about justice for humanity and for the earth itself. While the Reformation church was built on the foundation of justification by grace, Madsen calls people of faith to a new reformation that will focus on standing for justice in the world. Madsen delves into who Jesus was, and how our claim that he died and was raised establishes our faith and impacts the way we live it out. She pays attention to Luther's theology and juxtaposes it with our present context. She explores recent examples of Nazi resistance, liberation theology, black and womanist theology, and feminist theology, each of which come at social justice in their unique ways, with a common conviction that justice work is central to the Christian life. She speaks of how our faith grounding and our faith history weave together and entwine themselves into our present moment, offering both warnings and encouragement. And last, a case is made that justice, anchored in justification, is our new Reformation moment, one not inconsistent with Luther's theology, but weighted differently to address the different weighty concerns of our day. A study guide is included to encourage group conversation and action.
In an update of the groundbreaking original title, Dr. Juli Slattery illuminates the power of women in marriage, with an emphasis on the uniqueness of a woman’s capacity to build intimacy. What do you do if your husband won’t get a job? When you don’t like the way he's parenting the kids? How do you know when to stand up to a controlling husband—or if you’ve become a controlling or manipulative wife? Many women feel lost in their marriages. They don't know what to do with their disappointment, when to ask for help, or what it looks like to let go of the need to control. Yet, God has given women incredible power in marriage—but they have to learn how to use it. In a complete rewrite of her bestselling book, Finding the Hero in Your Husband, psychologist Dr. Juli Slattery gently guides women to see how their attempts to manage or fix the messiness of marriage may actually undermine the very connection they want to build. As you read this book, you will: See how disappointment in marriage isn’t the end of intimacy, but an opportunity to build true intimacy that will go the distance. Learn to use your relational power in a way that builds intimacy—instead of sabotaging it. Recognize the ways you unknowingly sabotage intimacy by using your power to take over in marriage. Understand what biblical submission isn’t and be empowered to step into the influence and responsibility you have within marriage. Solidly grounded in biblical truth, Juli covers topics such as work, home life, conflict, and intimacy. As a mentor and friend, she offers explanations of God’s design, healthy expectations, and relatable applications that women of faith can practice to influence their marriage and deepen their relationship with God. Ultimately, Finding the Hero in Your Husband, Revisited, will help a wife more clearly see and encourage the hero within her husband by examining her own heart.
In telling the story of the Bible's birth and journey from ancient East to modern West, Romer explores legendary characters of the Old and New Testaments and depicts biblical sites whose names have resounded throughout history. (A) panorama worth viewing.--New York Times Book Review. Illustrations.
In Jesus the Bridegroom, Brant Pitre once again taps into the wells of Jewish Scripture and tradition, and unlocks the secrets of what is arguably the most well-known symbol of the Christian faith: the cross of Christ. In this thrilling exploration, Pitre shows how the suffering and death of Jesus was far more than a tragic Roman execution. Instead, the Passion of Christ was the fulfillment of ancient Jewish prophecies of a wedding, when the God of the universe would wed himself to humankind in an everlasting nuptial covenant. To be sure, most Christians are familiar with the apostle Paul's teaching that Christ is the 'Bridegroom' and the Church is the 'Bride'. But what does this really mean? And what would ever possess Paul to compare the death of Christ to the love of a husband for his wife? If you would have been at the Crucifixion, with Jesus hanging there dying, is that how you would have described it? How could a first-century Jew like Paul, who knew how brutal Roman crucifixions were, have ever compared the execution of Jesus to a wedding? And why does he refer to this as the "great mystery" (Ephesians 5:32)? As Pitre shows, the key to unlocking this mystery can be found by going back to Jewish Scripture and tradition and seeing the entire history of salvation, from Mount Sinai to Mount Calvary, as a divine love story between Creator and creature, between God and Israel, between Christ and his bride--a story that comes to its climax on the wood of a Roman cross. In the pages of Jesus the Bridegroom, dozens of familiar passages in the Bible--the Exodus, the Song of Songs, the Wedding at Cana, the Woman at the Well, the Last Supper, the Crucifixion, and even the Second Coming at the End of Time--are suddenly transformed before our eyes. Indeed, when seen in the light of Jewish Scripture and tradition, the life of Christ is nothing less than the greatest love story ever told.
Song of Songs can seem daunting; how are we to interpret this poetry about intimate love? Watchman Nee, however, believed it allegorical portrayed the love relationship between the individual believer and the Lord, and he explores the principles needed to develop the spiritual life so that we might have overwhelming joy in Him.
This edition of the Testament of Solomon is a complete and accurate reprint of the original translation of ancient manuscripts by F.C. Conybeare first printed in 1898. It contains all Conybeare's original notes and commentary, including the Greek characters he footnoted for the reader's consideration. Beware of other editions of this work that do not contain all the original text. The Testament of Solomon is a pseudepigraphical work attributed to King Solomon the Wise of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. In this book of King Solomon, the discourses between the King and the various spirits are told, and the story shows how Solomon uses his wisdom to withstand the demons' tricks and guile and enlist their aid in the building of his temple. The spells and seals of Solomon used by the King to bind the spirits are detailed, which makes this work a book of Solomon's magic, similar in nature to the Lesser Key of Solomon the King and the Greater Key of Solomon the King, which both are King Solomon books of magic and contain various talismans of Solomon, including the secret seal of Solomon. The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars, including D.C. Duling, argue that it is likely that the work comes from the 5th or 6th centuries. The various manuscripts used to source the work all date to medieval times, but the text itself, as well as references to other works, indicate the Testament is much older. For example, in the Dialogue of Timothy and Aquila, there is a direct reference to the Testament of Solomon. The Dialogue purports to have been written during the Archbishopric of Cyril in 444 C.E., and therefore, its reference would date the Testament before that time. Similarly, in the early 4th century Gnostic text On the Origin of the World, references to the book of Solomon and his 49 demons are made. No matter the date, the text provides an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.