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Nazareth has been cruel to my mother, more cruel than any village ever was. All the village says that my blood father is not the man who married my mother. They have shamed her on the matter all my life. Every woman asks which man of the village is my blood father. Every man scowls and says he was not the one my mother seduced. My mother will not tell who is my blood father. My mother will not speak on the matter. My mother bears her shame in silence. Some righteous man, a prophet, said a word over me when I was a babe in arms. He told how I will redeem Israel when I grow to be a man. Now I have grown to be a man, but I do not know how to redeem Israel. The scriptures do not explain the matter. My people say that the man who redeems Israel must take up the sword and throw off our enemy, Rome, which we call the Great Satan. My family says I must take up the sword. Only I am no man of the sword. I wish with all my heart to redeem Israel, but HaShem, the God of our fathers, must tell me how. Lately, there came a new prophet to Israel, who immerses for repentance at the river Jordan. I went to ask the prophet how I should redeem Israel. He said I am to smite the four Powers. I asked what are the four Powers. He could not say, but he said HaShem will reveal the matter to me. I wish HaShem will reveal the matter, only I am not a prophet. Not yet. But I will be. Here is what I know. Every hour of every day, I feel the Presence of HaShem. I do not know why I should feel the Presence always. My mother does not. My village does not. Even the prophet of HaShem does not. I think the Presence will teach me the way to redeem Israel. But I am afraid to redeem Israel. To redeem Israel is to leave my mother to the scorn of the village. The rage of the village. My mother begs and cries on me to make a justice for her. To make a justice on the village. I do not know how to make a justice on the village. I do not know how to redeem Israel. But HaShem will show me the way. I will learn how to be a prophet of HaShem. I will learn how to redeem Israel. I will learn how to make a justice for my mother. I will smite the first Power. Or I will die in the trying.
Recounts the life of Jesus, from his birth to his crucifixion, resurrection, and ascension.
The first major translation of the Christian Scriptures from the originallanguages to be undertaken since the King James Version (1611), the RevisedStandard Version debuted in 1952 to simultaneous acclaim and condemnation fromAmerican Christians. Mainline Protestants and Roman Catholics lauded the newtranslation, while many evangelicals villified it.The RSV dramatically shaped the course of English Bible translation work in thelatter half of the Twentieth Century, and it remains the Bible of choice formany people. This Anniversary Edition features a clear new type setting thatreaders are certain to appreciate.
In antiquity, “son of god”—meaning a ruler designated by the gods to carry out their will—was a title used by the Roman emperor Augustus and his successors as a way to reinforce their divinely appointed status. But this title was also used by early Christians to speak about Jesus, borrowing the idiom from Israelite and early Jewish discourses on monarchy. This interdisciplinary volume explores what it means to be God’s son(s) in ancient Jewish and early Christian literature. Through close readings of relevant texts from multiple ancient corpora, including the Hebrew Bible, the New Testament, the Dead Sea Scrolls, Greco-Roman texts and inscriptions, early Christian and Islamic texts, and apocalyptic literature, the chapters in this volume engage a range of issues including messianism, deification, eschatological figures, Jesus, interreligious polemics, and the Roman and Jewish backgrounds of early Christianity and the authors of the Dead Sea Scrolls. The essays in this collection demonstrate that divine sonship is an ideal prism through which to better understand the deep interrelationship of ancient religions and their politics of kingship and divinity. In addition to the editors, the contributors to this volume include Richard Bauckham, Max Botner, George J. Brooke, Jan Joosten, Menahem Kister, Reinhard Kratz, Mateusz Kusio, Michael A. Lyons, Matthew V. Novenson, Michael Peppard, Sarah Whittle, and N. T. Wright.
The book Son of God is a tie-in with the major motion picture of the same title, slated for wide theatrical release (through 20th-Century Fox) on February 28, 2014. Like the movie, the book possesses an epic scope, providing a panoramic picture of first-century Judea as it recounts the events and reveals the meaning of Jesus's life, death, and resurrection. Though based on New Testament accounts, including the four Gospels as well as the book of Acts, Son of God reads like a contemporary novel, delving deeply into the character of Jesus and the personalities and motives all of those who surround him, both his followers and his enemies. Even minor Gospel characters (Mary Magdelene, the servant Malchus, the Jewish elder Nicodemus) come vividly to life in the book, and its portrayal of the political machinations behind Jesus's trial and death-the contest for power between the Roman governor Pontius Pilate and the high priest Caiaphas-is especially engaging. Beyond depicting the historical milieu in which Jesus lived, Son of God deftly explains the customs and culture of the Jewish people and the Roman officials and soldiers who oppress them, enhancing readers' understanding of the biblical record. In its final part, the book extends the Christian story past Jesus's resurrection to show how Jesus's followers, impassioned by their faith, began spreading his message of salvation throughout the wider world. Grittily realistic, Son of God pulls no punches in conveying the harsh realities of Jesus's era. But it is also inspirational, showing how Jesus transformed the lives of the humble and the powerful alike-and conveying Jesus's message of comfort and hope to present-day readers.
Although it is a foundational confession for all Christians, much of the theological significance of Jesus's identity as "the Son of God" is often overlooked or misunderstood. Moreover, this Christological concept stands at the center of today's Bible translation debates and increased ministry efforts to Muslims. New Testament scholar D. A. Carson sheds light on this important issue with his usual exegetical clarity and theological insight, first by broadly surveying Jesus's biblical name as "the Son of God," and then by focusing on two key texts that speak of Christ's sonship. The book concludes with the implications of Jesus's divine sonship for how modern Christians think and speak about Christ, especially in relation to Bible translation and missionary engagement with Muslims across the globe.
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
Author David Armstrong shows that the Catholic Church is the "Bible Church par excellence," and that many common Protestant doctrines are in fact not Biblical.
What does it mean to affirm that Jesus "descended into hell?" What actually happened to Jesus between Good Friday and Easter? Was this "descent" part of his suffering or part of his triumph? And why does it matter today?With a theologian's research, a pastor's heart and a poet's sensibility, Gerrit Dawson explores the answers given through the centuries to these questions. By using a narrative approach, Dawson achieves a unique synthesis of previously competing views. He shows that the ancient idea of the harrowing of hell, the Reformed view of "hell on the cross" and the 20th century recognition of the darkness of Holy Saturday can all work together. Far from being a discardable doctrine, the descent offers a unique window on the person and work of Christ, one we urgently need to open for the worship and mission of the Church today.