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This commentary is the first major work on the book of Revelation in many years that expounds the historicist interpretation. The historicist school of interpretation was the dominant approach from Reformation times through most of the nineteenth century. The reasons for the current disaffection are too complex to address in a few words, but it is the author's conviction that from the standpoint of sound principles of biblical hermeneutics, the historicist inerpretation is still the most creditable approach for an accurate understanding of this, the last book of the Bible and the final prophecy of Jesus.
The medieval dissenters known as ‘Waldenses’, named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church’s services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.