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These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.
The collection of articles in this volume is dedicated to Ramzi Baalbaki of the American University of Beirut on the occasion of his 60th birthday. The volume reflects the central themes of Ramzi Baalbaki’s scholarly work: history of Arabic grammar, Arabic lexicography, Arabic linguistics, comparative Semitics, Arabic epigraphy, and textual editing of classical texts. It provides intellectual, literary, and social historians, as well as Arabists, philologists, and linguists with an interesting glimpse into the early medieval and modern traditions related to the Arabic language, its grammar, historical development, and demonstrates its centrality to other fields of study such as Qur’ānic studies, adab, folk literature, sufism, and poetry. Contributors include: Nadia Anghelescu, Georgine Ayoub, Aziz Azmeh, Monique Bernards, Georges Bohas, Gerhard Böwering, Michael Carter, Everhard Ditters, Geert Jan van Gelder, Hassan Hamzé, Peter Heath, Pierre Larcher, Ibrahim Ben Mrad, Bilal Orfali, Wadād al-Qāḍī, Angelika Neuwirth, Karin Ryding, Yasir Suleiman, Kees Versteegh, and David Wilmsen
This is the first collection of studies entirely devoted to the terminological pair dār al-islām / dar al-ḥarb, “the abode of Islam” and “the abode of war”, apparently widely known as representative of “the Islamic vision” of the world, but in fact almost unexplored. A team of specialists in different fields of Islamic studies investigates the issue in its historical and conceptual origins as well as in its reception within the different genres of Muslim written production. In contrast to the fixed and permanent categories they are currently identified with, the multifaceted character of these two notions and their shifting meanings is set out through the analysis of a wide range of contexts and sources, from the middle ages up to modern times. Contributors are Francisco Apellániz, Michel Balivet, Giovanna Calasso, Alessandro Cancian, Éric Chaumont, Roberta Denaro, Maribel Fierro, Chiara Formichi, Yohanan Friedmann, Giuliano Lancioni, Yaacov Lev, Nicola Melis, Luis Molina, Antonino Pellitteri, Camille Rhoné-Quer, Francesca Romana Romani, Biancamaria Scarcia Amoretti, Roberto Tottoli, Raoul Villano, Eleonora Di Vincenzo and Francesco Zappa.
Explores the problems for studying art and religion in Eurasia arising from ancestral, colonial and post-colonial biases in historiography.
A Bridge to the Sky explores the close connections between science, arts, and visual culture as they developed in the medieval Islamic lands. It presents a significant study of the career of 'Abbas Ibn Firnas, (d. 887), the most celebrated 'scientist' and polymath of early Islamic Spain, best known for conducting an experiment that has been celebrated as a milestone in the history of human flight.
Shi‘ism in the Maghrib and al-Andalus provides a panoramic view of the Shi‘ite presence in North Africa and the Iberian Peninsula. This first volume surveys the seminal role played by the Shi‘ite Imams, their companions, and their followers in North Africa and Islamic Spain. It highlights the fact that several of the Shi‘ite Imams had Berber wives and mothers, and studies the settlement of sharifian families in the Western part of the Muslim world. It examines the role of the Shi‘ite Imams in the Sufi orders of the region, and scrutinizes the Berber and Arab Shi‘ites in the Maghrib and al-Andalus, the Shi‘ite sects that surfaced there, and Shi‘ite dynasties that they established. The work investigates the Shi‘ite revolts that took place in both the Maghrib and al-Andalus, and provides profiles of the Shi‘ite scholars who hailed from there. The Maliki Sunni inquisition and the mystery of the Shi‘ite Moriscos are also addressed, as are the vestiges of Shi‘ism and the current Shi‘ite revival in the region. By re-examining, re-assessing, and rewriting the religious and political history of the region, Shi‘ism in the Maghrib and al-Andalus makes a revolutionary contribution to scholarship in the field.
Islam at 250: Studies in Memory of G.H.A. Juynboll is a collection of original articles on the state of Islamic sciences and Arabic culture in the early phases of their crystallization. It covers a wide range of intellectual activity in the first three centuries of Islam, such as the study of ḥadīth, the Qurʾān, Arabic language and literature, and history. Individually and taken together, the articles provide important new insights and make an important contribution to scholarship on early Islam. The authors, whose work reflects an affinity with Juynboll's research interests, are all experts in their fields. Pointing to the importance of interdisciplinary approaches and signalling lacunae, their contributions show how scholarship has advanced since Juynboll's days. Contributors: Camilla Adang, Monique Bernards, Léon Buskens, Ahmed El Shamsy, Maribel Fierro, Aisha Geissinger, Geert Jan van Gelder, Claude Gilliot, Robert Gleave, Asma Hilali, Michael Lecker, Scott Lucas, Christopher Melchert, Pavel Pavlovitch, Petra M. Sijpesteijn, Roberto Tottoli, and Peter Webb.
A finalist for World Magazine's Book of the Year! Scholars, journalists, and even politicians uphold Muslim-ruled medieval Spain—"al-Andalus"—as a multicultural paradise, a place where Muslims, Christians, and Jews lived in harmony. There is only one problem with this widely accepted account: it is a myth. In this groundbreaking book, Northwestern University scholar Darío Fernández-Morera tells the full story of Islamic Spain. The Myth of the Andalusian Paradise shines light on hidden history by drawing on an abundance of primary sources that scholars have ignored, as well as archaeological evidence only recently unearthed. This supposed beacon of peaceful coexistence began, of course, with the Islamic Caliphate's conquest of Spain. Far from a land of religious tolerance, Islamic Spain was marked by religious and therefore cultural repression in all areas of life and the marginalization of Christians and other groups—all this in the service of social control by autocratic rulers and a class of religious authorities. The Myth of the Andalusian Paradise provides a desperately needed reassessment of medieval Spain. As professors, politicians, and pundits continue to celebrate Islamic Spain for its "multiculturalism" and "diversity," Fernández-Morera sets the historical record straight—showing that a politically useful myth is a myth nonetheless.
This is a historiography of western Muslim writers on the subject of the eighth century conquest of the Iberian peninsula. It examines the distinct cultural and political significance of historical narratives from the ninth through the fourteenth centuries.