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The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.
Reprint of the original, first published in 1880.
BLESSED JOHN HENRY NEWMAN COLLECTION [26 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations John Henry Newman C.O., also referred to as Cardinal Newman, John Henry Cardinal Newman, and Blessed John Henry Newman, was a Catholic cardinal and theologian who was a very important figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s.Originally an evangelical Oxford University academic and priest in the Church of England, Newman then became drawn to the high-church tradition of Anglicanism. He became known as a leader of, and an able polemicist for, the Oxford Movement, an influential and controversial grouping of Anglicans who wished to return to the Church of England many Catholic beliefs and liturgical rituals from before the English Reformation. —BOOKS— AN ESSAY IN AID OF A GRAMMAR OF ASSENT AN ESSAY ON THE DEVELOPMENT OF CHRISTIAN DOCTRINE APOLOGIA PRO VITA SUA CALLISTA DISCOURSES ADDRESSED TO MIXED CONGREGATIONS DISCUSSIONS AND ARGUMENTS ESSAYS: CRITICAL AND HISTORICAL FAITH AND PREJUDICE HISTORICAL SKETCHES LECTURES: ON CERTAIN DIFFICULTIES FELT BY ANGLICANS IN SUBMITTING TO THE CATHOLIC CHURCH LECTURES: ON JUSTIFICATION LECTURES: ON THE PRESENT POSITION OF CATHOLICS IN ENGLAND PAROCHIAL AND PLAIN SERMONS SERMON NOTES SERMONS: BEARING ON SUBJECTS OF THE DAY SERMONS: CHIEFLY ON THE THEORY OF RELIGIOUS BELIEF SERMONS: PREACHED ON VARIOUS OCCASIONS STRAY ESSAYS: ON CONTROVERSIAL POINTS THE ARIANS OF THE FOURTH CENTURY THE IDEA OF A UNIVERSITY THE MONTH: AN ILLUSTRATED MAGAZINE OF LITERATURE, SCIENCE, AND ART THE VIA MEDIA OF THE ANGLICAN CHURCH TRACTS: THEOLOGICAL AND ECCLESIASTICAL TWO ESSAYS ON SCRIPTURE MIRACLES AND ON ECCLESIASTICAL A LETTER ADDRESSED TO THE DUKE OF NORFOLK: ON OCCASION OF MR. GLADSTONE’S RECENT EXPOSTULATION A LETTER ADDRESSED TO THE REV. E. B. PUSEY: ON OCCASION OF HIS EIRENICON PUBLISHER: AETERNA PRESS
William Howley, Archbishop of Canterbury 1828-1848, led the Church of England during the beginning and expansion of the Oxford Movement, at a time when the precursor to the Church Commissioners was established, and during the momentous debates and decisions in Parliament which saw the final retreat from the myth of an all Anglican legislature. Howley’s chairmanship of the commissions of the 1830s and 1840s which began the gargantuan task of reforming the Church’s practices and re-arranging its finances, made him an object of fury and scorn to some of those who benefited from things as they were, most especially in the cathedrals. Exploring the central events and debates within the Church of England in the first half of the nineteenth century, this book draws on primary and secondary evidence about Howley’s career and influence. A section of original sources, including his Charges and other public documents, correspondence and speeches in the House of Lords, places Howley’s achievements in proper context and illustrates his prevailing concerns in education, the establishment and political reform, relationships with the Tractarians, and in the early stages of Church reform. Dealing thematically with many of the issues faced by Howley, and exploring his own High Church theological views in historical context, James Garrard offers a fruitful re-appraisal of the intellectual, spiritual and ’party’ context in which Howley moved.