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South India is a land of many temples and shrines, each of which has preserved a local tradition of myth, folklore, and ritual. As one of the first Western scholars to explore this tradition in detail, David Shulman brings together the stories associated with these sacred sites and places them in the context of the greater Hindu religious tradition. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Marriage, by mythologist Devdutt Pattanaik, brings together stories from Vedic, Puranic, Tamil, and Sanskrit literature, from regional, classical, folk and tribal lore, from oral and textual traditions, across 3000 years of history and 3 million square kilometres of geography, to reveal the diversity and fluidity of Indian customs and beliefs around marriage. 'Let all the gods and the waters anoint our two hearts.' -Rig Veda This is the first ever book which links the Indian wedding rituals with mythological stories. The book offers a modern and inclusive, also narrative interpreting stories about LGBTQ in mythology. The book reasons out the customs and the concept of Indian marriage in a logical, spiritual and practical manner. Each story is followed by take-away points at the end, making the reading experience wholesome.
A ground-breaking look at the sexual revolution that is beginning to sweep through urban India. The National Bestseller India in Love: Marriage and Sexuality in the 21st Century is a ground-breaking look at the sexual revolution that is starting to sweep through urban India. Bestselling author Ira Trivedi travelled from Shilling in the northeast to Chennai in the south, Konark in the east to Mumbai in the west and over a dozen other cities and towns in order to gain unprecedented insights into changing sexual habits, marriage and love everywhere in the country. The book explores the mating habits of young Indians on college campuses and in offices, examines the new face of Indian pornography and prostitution, probes India's gay revolution and delves into history, economics and sociology to try and understand how the nation that gave the world the Kamasutra could have become a closed, repressed society with a shockingly high incidence of rape and violence against women the dark underside to the greater sexual freedom that men and women in our cities have begun to enjoy today. Trivedi goes deep into one of the most enduring institutions of Indian society marriage and investigates how it is faring in modern times. She interviews marriage brokers, astrologers, lawyers, relationship counsellors, 'love commandos', parents and nervous young brides and grooms, amongst others, to present a nuanced picture of the state of marriage in the country. She discovers that love marriages are skyrocketing and even the age-old arranged marriage is undergoing a transformation. Also on the rise are divorces, extra-marital affairs, open marriages, live-in-relationships and the like. Supporting her eye-opening reportage with hundreds of interviews, detailed research, authoritative published surveys and discussions with experts on various aspects of sexuality and marriage, Trivedi has written a book that is often startling, sometimes controversial, but is always entertaining and original.
An innovative cultural history of the evolution of modern marriage practices in Bengal, Marriage and Modernity challenges the assumption that arranged marriage is an antiquated practice. Rochona Majumdar demonstrates that in the late colonial period Bengali marriage practices underwent changes that led to a valorization of the larger, intergenerational family as a revered, “ancient” social institution, with arranged marriage as the apotheosis of an “Indian” tradition. She meticulously documents the ways that these newly embraced “traditions”—the extended family and arranged marriage—entered into competition and conversation with other emerging forms of kinship such as the modern unit of the couple, with both models participating promiscuously in the new “marketplace” for marriages, where matrimonial advertisements in the print media and the payment of dowry played central roles. Majumdar argues that together the kinship structures newly asserted as distinctively Indian and the emergence of the marriage market constituted what was and still is modern about marriages in India. Majumdar examines three broad developments related to the modernity of arranged marriage: the growth of a marriage market, concomitant debates about consumption and vulgarity in the conduct of weddings, and the legal regulation of family property and marriages. Drawing on matrimonial advertisements, wedding invitations, poems, photographs, legal debates, and a vast periodical literature, she shows that the modernization of families does not necessarily imply a transition from extended kinship to nuclear family structures, or from matrimonial agreements negotiated between families to marriage contracts between individuals. Colonial Bengal tells a very different story.