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The sixteenth century was a critical period both for Spain’s formation and for the imperial dominance of her Crown. Spanish monarchs ruled far and wide, spreading agents and culture across Europe and the wider world. Yet in Italy they encountered another culture whose achievements were even prouder and whose aspirations often even grander than their own. Italians, the nominally subaltern group, did not readily accept Spanish dominance and exercised considerable agency over how imperial Spanish identity developed within their borders. In the end Italians’ views sometimes even shaped how their Spanish colonizers eventually came to see themselves. The essays collected here evaluate the broad range of contexts in which Spaniards were present in early modern Italy. They consider diplomacy, sanctity, art, politics and even popular verse. Each essay excavates how Italians who came into contact with the Spanish crown’s power perceived and interacted with the wider range of identities brought amongst them by its servants and subjects. Together they demonstrate what influenced and what determined Italians’ responses to Spain; they show Spanish Italy in its full transcultural glory and how its inhabitants projected its culture - throughout the sixteenth century and beyond.
There has never been much doubt about the faith of the “infidel historian” Edward Gibbon. But for all of Gibbon’s skepticism regarding Christianity’s central doctrines, the author of The History of the Decline and Fall of the Roman Empire did not merely seek to oppose Christianity; he confronted it as a philosophical and historical puzzle. Gibbon’s Christianity tallies the results and conditions of that confrontation. Using rich correspondence, private journals, early works, and memoirs that were never completed, Hugh Liebert provides intimate access to Gibbon’s life in order to better understand his complex relationship with religion. Approaching the Decline and Fall from the context surrounding its conception, Liebert shows how Gibbon adapted explanations of the Roman republic’s rise to account for a new spiritual republic and, subsequently, the rise of modern Europe. Taken together, Liebert’s analysis of this context, including the nuance of Gibbon’s relationship to Christianity, and his readings of Gibbon’s better- and lesser-known texts suggest a historian more eager to comprehend Christianity’s worldly power than to sneer at or dismiss it. Eminently readable and wholly accessible to anyone interested in or familiar with the Decline and Fall, this groundbreaking reassessment of Gibbon’s most famous work will appeal especially to scholars of eighteenth-century studies.
Signatures: A-F12, G6, H-K12, L8 (H5 incorrectly signed H2).