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A study of the public fascination with spiritualism and psychical research in Victorian and Edwardian times.
An award-winning historian’s examination of impossible events at the dawn of modernity and of their enduring significance Accounts of seemingly impossible phenomena abounded in the early modern era—tales of levitation, bilocation, and witchcraft—even as skepticism, atheism, and empirical science were starting to supplant religious belief in the paranormal. In this book, Carlos Eire explores how a culture increasingly devoted to scientific thinking grappled with events deemed impossible by its leading intellectuals. Eire observes how levitating saints and flying witches were as essential a component of early modern life as the religious turmoil of the age, and as much a part of history as Newton’s scientific discoveries. Relying on an array of firsthand accounts, and focusing on exceptionally impossible cases involving levitation, bilocation, witchcraft, and demonic possession, Eire challenges established assumptions about the redrawing of boundaries between the natural and supernatural that marked the transition to modernity. Using as his case studies stories about St. Teresa of Avila, St. Joseph of Cupertino, the Venerable María de Ágreda, and three disgraced nuns, Eire challenges readers to imagine a world animated by a different understanding of reality and of the supernatural’s relationship with the natural world. The questions he explores—such as why and how “impossibility” is determined by cultural contexts, and whether there is more to reality than meets the eye or can be observed by science—have resonance and lessons for our time.
Developments in the Histories of Sexualities: In Search of the Normal,1600-1800 explores the oppositionscreated by the official exclusion ofbanned sexual practices and theresistance to that exclusion throughwidespread acceptance of thoseoutlawed practices at an interpersonallevel. At different times and in differentplaces, state legislation sets up—ortries to set up—a “normal” by rejectinga particular practice or group ofpractices. Yet this “normal” is derogatedby popular practice, since the bannedacts themselves are thought at thegrassroots level to be “normal.” Amongthe events discussed in these essaysare the Woods-Pirie trial, the “Ladies ofLlangollen,” the popular acceptance offops and mollies, and the press reactionto the discovery that James Allen wasa woman who had lived successfullyas a man and Lavinia Edwards wasa man who had made her living as afemale prostitute. Developments in the History of Sexualities analyzesboth the state language of bansand fiats about sexuality, and thegrassroots language which marks theacceptance of multiplicity in sexualpractice. Contributors benefit fromthe accumulation of new evidenceof attitudes towards sexual practice,and they engage with a wide range oftexts, including Ned Ward’s History of the Clubs, Tobias Smollett’s Roderick Random, Shakespeare’s Taming of the Shrew and The Tempest, Dryden’s All for Love, Anne Batten Cristall’s Poetical Sketches, Isaac de Benserade’s Iphis et Iante, and Alessandro Verri’s Le Avventure di Saffo.
Beginning in 1870, the hunger for scientific discovery in Great Britain drove prominent scientists, philosophers and others to promote the legitimacy of telepathy. At the same time, mind-reading as a form of entertainment gained increasing popularity as persuasive performers like John Randall Brown, W.I. Bishop, and Stuart C. Cumberland convinced reporters that they truly could read the thoughts of others. The widely publicized, sometimes bizarre, interactions between scientists and these charlatans ushered in the Thought Reader Craze, a period that lasted through about 1910 and saw entertainers make and lose fortunes and scientists make and lose reputations. This volume explores this unusual cultural phenomenon, showing how it was aided through the years by public scientific pronouncements, astonishing performances by the thought readers, and the rapidly changing industrial society.
Ever since the Society for Psychical Research was founded over a hundred years ago, parapsychologists have been attempting to prove the existence of paranormal phenomena - things like clairvoyance, telepathy, precognition, and remote viewing. This research into what is now often called "psi" has become increasingly technical. "Controlled" laboratory experiments have replaced "systematic surveys of spontaneous occurrences"; complicated statistical analyses have replaced anecdotal data. In short, psychical research has aspired to the standards of "hard science."With what results? Ray Hyman is supremely qualified to say. A research psychologist held in the highest esteem by both parapsychologists and skeptics, Ray Hyman here reviews the history and methods of psychical research. The Elusive Quarry is Hyman''s fascinating, fair-minded critique of the field, a book designed not to debunk but to discern.In Part 1, "Parapsychology," Hyman gives us a historical overview: Over the past hundred years, what have been the strongest claims made for the paranormal? Hyman gives close scrutiny to what have been called "ganzfeld experiments," a body of research considered by parapsychologists to be especially compelling. Part 2, "Scientists and the Paranormal," focuses on the scientists themselves - from Michael Faraday and Sir William Crookes in the last century to Helmut Schmidt and his recent work with random-event generators. Scientists have been interacting with an admittedly unique group of people: psychics. Are their methods of testing and reporting appropriate for the phenomena under examination?Hyman steps outside of the laboratory for his book''s third part, "Psychic Phenomena," and evaluates the claims of "water witching," occult healing, and remote viewing. In doing so, he demonstrates that one''s interpretation of scientific data is strongly affected by one''s underlying belief - or lack of belief - in paranormal phenomena.In Part 4, "The Psychology of Belief," Hyman vividly explains "cold reading" - that ability psychics have to convince strangers that they know all about them. It''s an ability anybody can develop, Hyman says. The psychology is common, not psychic.
The Pulitzer Prize-winning author of The Poision Squad and The Poisoner's Handbook tells the amazing story of William James's quest for empirical evidence of the spirit world What if a world-renowned philosopher and professor of psychiatry at Harvard suddenly announced he believed in ghosts? At the close of the nineteenth century, the illustrious William James led a determined scientific investigation into "unexplainable" incidences of clairvoyance and ghostly visitations. James and a small group of eminent scientists staked their reputations, their careers, even their sanity on one of the most extraordinary quests ever undertaken: to empirically prove the existence of ghosts, spirits, and psychic phenomena. What they pursued—and what they found—raises questions as fascinating today as they were then.
Claimants of paranormal abilities have always attracted controversy and fascination, and sometimes rigorous study by scientists. Charles Bailey, an Australian medium, was seemingly able to materialize different objects--animate and inanimate--under conditions which made it difficult to conceive how they could have been normally produced. Sumitra Singh, a woman of Northern India who in 1984 became subject to epileptic-type seizures, claimed to be possessed by spirits of the dead. Franck Kluski was a Polish poet, banker and physical medium who specialized in both human and animal materializations. This biographical dictionary contains profiles of 330 psychics worldwide from Tony Agpaoa to Elenor Zugun, each accompanied by a bibliography listing the primary sources consulted. The primary focus is on those claimed psychics who have figured prominently in the history of the subject, though some lesser-known figures are included to show how rich, varied, and colorful that history has been. The aim throughout is to present each case as fairly and dispassionately as the facts allow, with a particular eye for accuracy in details and presentation. The approach is historical, not apologetic or accusatory, making the work ideally suited as a permanent reference.
In the midst of the fierce controversies raging in France over the papal bull Unigenitus, worshipers at the tomb of a revered Jansenist deacon in Paris's Saint-Médard cemetery witnessed a variety of miraculous occurrences. These well-publicized events led to the emergence of a cult that came to affect and be affected by the most furious religious debate of the eighteenth-century. Professor Kreiser provides a full and objective account of the conflicts surrounding this unsanctioned cult, which remained a major cause célèbre in ecclesiastical politics for nearly a decade. The author details the intricate relationships between Church and State and broadens our awareness of the political implications of popular religion during the ancien régime. His wide-ranging book is the first account of the Saint-Médard episode to deal with this affair in its multiple contexts. At stake was more than acceptance of the papal bull, whose political history the author discusses. Also involved, as he shows, were fundamental questions about the nature of miracles, conflicts between episcopal and priestly authority, the unwelcome intrusions of the papacy in the affairs of the Gallican Church, and struggles among the crown, the Parlement of Paris, and the French episcopate for control over ecclesiastical affairs. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.