Download Free Some Glimpses Of Occultism Ancient And Modern Book in PDF and EPUB Free Download. You can read online Some Glimpses Of Occultism Ancient And Modern and write the review.

Some Glimpses Of Occultism, Ancient And Modern by Charles Webster Leadbeater takes the reader on a journey through the esoteric traditions of the world. This comprehensive exploration illuminates the arcane sciences, presenting a rich tapestry of ancient wisdom intertwined with modern interpretations. Whether you're an experienced occultist or new to this mystical realm, Leadbeater's articulate discourse offers profound insights. Engage with Some Glimpses Of Occultism, Ancient And Modern to unveil secrets of the universe that have captivated humanity for millennia.
Some Glimpses of Occultism, Ancient and Modern
Everything there is to know about Theosophy and more. Some of the topics in this book are The Use and Abuse of Psychic Powers- The Trained and the Untrained- Mesmerism and mind-cure -Clairvoyance- Scandalous Misuse of it -Thought-Forms -The Work of the Thought-Form- Helpful Thought- Sensitiveness- Inharmonious Vibrations- Magic, White and Black- The Unrecognized Forces of Nature Nature -Spirits- The Magic of Command- Four Types of Magicians -Three Types of Force- Magic in Religion- Talismans- Charms or Mantrams- Invocatory Magic- Evil Invocations- The Darker Magic -Petty Magic- How Evil may be Resisted
This is a great book to introduce you to the world of Theosophy. Usually, these books tend to be quite overwhelming, but Some Glimpses Of Occultism, Ancient And Modern, is written in a clear concise manner. The chapters in this book were originally lectures given in around 1903 in Chicago. Subjects include; The Ancient Mysteries; Theosophy And Christianity; Buddhism; The Rationale Of Mesmerism; Vegetarianism And Occultism; Theosophy In Every-Day Life; The Use And Abuse Of Psychic Powers; and Magic: White And Black.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1903 edition. Excerpt: ...circumstance; although if he does know and does in any way interfere we may be sure that it will rather be by the strengthening of the faith and will of his follower than by any special effort of his own power. Yet another class consists of those who believe in the efficacy of certain ceremonies, or of certain formulae. For them and in their hands the formulae or 'the ceremonies undoubtedly are effective; but in most cases it is not because of any inherent virtue which the forms possess, but because of the entire confidence of the magician that when he employs them the result must inevitably ensue. If we read any account of the working of mediaeval alchemists, we shall see that they certainly had very many of such ceremonies, and that the majority of them would have considered themselves incapable of obtaining their results without the surroundings to which they were accustomed. They wore robes of certain types, they used certain Kabalistic figures, they waved round their heads swords magnetized for certain purposes; they burnt certain drugs or sprinkled certain essences. It is true that some of these things have a certain potency of their own, but in the vast majority of cases all that they do is to give perfect confidence to the performer, and so to strengthen his will to the requisite point. He has been told by his teachers or his scriptures that all these paraphernalia are effective, and that in using them he will certainly succeed. The man by himself might possibly waver and feel frightened; but with the proper robes and signs and weapons he feels so certain of success that he goes straight through without hesitation. Three Types of Force. A magician of any one of these types has at his disposal the forces of three levels--the...
Many persons who feel themselves attracted towards Theosophy, whose interest is aroused by its reasonableness and by the manner in which it accounts for many things which otherwise seem inexplicable, yet hesitate to take up its study more deeply, lest they should presently find it contradicting the faith in which they have been brought up-lest, as they often put it, it should take away from them their religion. How, if a religion be true, the study of another truth can take it away, is not clear; but, however illogical the fear may be, there is no doubt that it exists. It is nevertheless unwarranted, for Theosophy neither attacks nor opposes any form of religion; on the contrary, it explains and harmonizes all. It holds that all religions alike are attempts to state the same great underlying truths-differing in external form and in nomenclature, because they were delivered by different teachers, at different periods of the world's history, and to widely different races of men; but always agreeing in fundamentals, and giving identical instruction upon every subject of real importance. We hold in Theosophy that this truth which lies at the back of all these faiths alike is itself within the reach of man, and indeed it is to that very truth that we give the name of Theosophy, or Divine Wisdom, and it is that which we are trying to study.