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British Somaliland provides a history of the administration of the British Somaliland Protectorate from the time when Somaliland first became governable, following the defeat of Abdullah Hassan, to independence. Describing the interplay between general imperial policies, and greater realities and developments in Somaliland, the focus of the book remains on the mechanism by which the Protectorate was operated. The regime that developed was, in the end, a highly autocratic despotism, generally benign but occasionally predatory. Independence, when it arrived, was, in retrospect, a tragedy. Somaliland was absorbed into Somalia and a governmental style which suited the conditions of the Protectorate was dissolved into something very different. Since the collapse of Somalia, re-emergent Somaliland appears to be attempting to re-connect to a past remembered as something of a golden age. Highly topical, as Somaliland is re-emerging, this book is an invaluable resource for students and scholars of African History, Imperial History and British History.
The Somali people are fiercely nationalistic. Colonialism split them into five segments divided between four different powers. Thus decolonization and pan-Somalism became synonymous. In 1960 a partial reunification took place between British Somaliland and Somalia Italiana. Africa Confidential wrote at the time that the new Somali state would never be beset by tribal division but this discounted the existence of powerful clans within Somali society and the persistence of colonial administrative cultures. The collapse of parliamentary democracy in 1969 and the resulting army--and clanic--dictatorship that followed led to a civil war in the 'perfect' national state. It lasted fourteen years in the British North and is still raging today in the 'Italian' South. Somaliland re-birthed itself through an enormous solo effort but the viable nation so recreated within its former colonial borders was never internationally recognized and still struggles to exist economically and diplomatically. This book recounts an African success story where the peace so widely acclaimed by the international community has had no reward but its own lonely achievement.
Can ‘traditional’ leaders and institutions help to build more legitimate, accountable and effective governments in polities or ‘states’ under (re)construction? This book investigates the case of “Somaliland”, the 20-year old non-recognized state which emerged from Somalia’s conflict and state collapse. A careful analysis of Somaliland’s political history, it outlines the complex and evolving institutional and power dynamics involving clan elders, militia leaders, guerrilla movements, as well as politicians and civil servants in its emerging state structures. While showing the great potential of endogenous processes, it clearly demonstrates the complexity and the politics of those processes and the necessity to think beyond one-size-fits-all state-building formulas.
Sayyīd Muhammad `Abd Allāh al-Hasan (Somali: Sayid Maxamed Cabdille Xasan or Sayyid Mahammad Abdille Hasan), (April 7, 1856, in northern Somalia - December 21, 1920 in Imi, Ogaden) was a Somali religious and nationalist leader. Referred to as the Mad Mullah by the British, he led an armed resistance in Somalia for a period of over 20 years against British, Italian, and Ethiopian forces. The author of this book was Secretary to the Administration, Somaliland, 1916-21.
In 1950, as a young bride, Margaret Laurence set out with her engineer husband to what was then Somaliland: a British protectorate in North Africa few Canadians had ever heard of. Her account of this voyage into the desert is full of wit and astonishment. Laurence honestly portrays the difficulty of colonial relationships and the frustration of trying to get along with Somalis who had no reason to trust outsiders. There are moments of surprise and discovery when Laurence exclaims at the beauty of a flock of birds only to discover that they are locusts, or offers medical help to impoverished neighbors only to be confronted with how little she can help them. During her stay, Laurence moves past misunderstanding the Somalis and comes to admire memorable individuals: a storyteller, a poet, a camel-herder. The Prophet’s Camel Bell is both a fascinating account of Somali culture and British colonial characters, and a lyrical description of life in the desert.
Shari'a, Inshallah shows how people have used shari'a to struggle for peace, justice, and human rights in Somalia and Somaliland.