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Somos la última generación que puede salvar el mundo y a la que las futuras generaciones mirarán a los ojos y dirán: «Y tú, ¿qué hiciste?». Carlota Bruna prologa y edita este alegato a cinco voces a favor del medioambiente, porque sí que estamos a tiempo de salvar el planeta, pero no hay más tiempo que perder. Como tú, estas cinco autoras saben que nuestra generación tiene la última oportunidad para darle la vuelta a la historia y se han propuesto hacer todo lo que esté en su mano para conseguirlo. Ellas no van a quedarse mirando. ¿Y tú? Un manifiesto con las voces de: Carlota Bruna @carlotabruna (Barcelona, 1997), estudiante de Nutrición y Dietética, autora de Camino a un mundo vegano y activista por el medioambiente y por los derechos de los animales. Connie Isla @coisla (Buenos Aires, 1994), cantautora, actriz, autora y activista vegana a favor de los derechos de los animales. Monica Rosquillas @monicarosquillas (San Diego, 1986), bloguera de girlforacleanworld.com, aventurera y activista por la sostenibilidad ambiental, económica y social. Claudia Ayuso @claudiaayuso (Madrid, 1995), autora y activista, ha presentado una serie de ocho mini documentales para Greenpeace y es la host y productora de su podcast en inglés The Cheeky Revolution, co-fundadora de El Intercambio. Patricia Ramos @PatiRamosGlez (Madrid, 2000), estudiante de Medicina y portavoz en la Cumbre Juvenil sobre el Clima de Naciones Unidas. Mariana Matija @marianamatija (Medellín, 1984), diseñadora, autora, oradora en TEDxColombia y fundadora del colectivo ecologista Hola Eco.
Somos la última generación que puede salvar el mundo y a la que las futuras generaciones mirarán a los ojos y dirán: «Y tú, ¿qué hiciste?». Carlota Bruna prologa y edita este alegato a cinco voces a favor del medioambiente, porque sí que estamos a tiempo de salvar el planeta, pero no hay más tiempo que perder. Como tú, estas cinco autoras saben que nuestra generación tiene la última oportunidad para darle la vuelta a la historia y se han propuesto hacer todo lo que esté en su mano para conseguirlo. Ellas no van a quedarse mirando. ¿Y tú? ENGLISH DESCRIPTION We are the last generation that can save the world and to whom future generations will look in the eyes and ask: "And you, what did you do?" Carlota Bruna prefaces and edits this plea of five voices in favor of the environment, because we do have time to save the planet, but there is no more time to lose. Like you, these five authors know that our generation has the last chance to turn history around and they have set out to do everything in their power to achieve it. They’re not going to just sit there. And you?
Som l'última generació que pot salvar el món. Som l'última generació que haurà de mirar als ulls a la següent i respondre a la pregunta: "I tu, què vas fer?". Carlota Bruna prologa i edita aquest al·legat a cinc veus a favor del medi ambient, perquè sí que som a temps de salvar el planeta, però no podem perdre ni un segon. Com tu, elles aquestes cinc autores saben que la nostra generació té l'última oportunitat de capgirar la història i s'han proposat fer tot el que puguin per aconseguir-ho. Elles no es quedaran amb mans plegades. I tu? Un manifest amb les veus de: Carlota Bruna @carlotabruna (Barcelona, 1997), estudiant de Nutrició i Dietètica, autora de Camino a un mundo vegano i activista pel medi ambient i pels drets dels animals. Connie Isla @coisla (Buenos Aires, 1994), cantautora, actriu, autora i activista vegana a favor dels drets dels animals. Monica Rosquillas @monicarosquillas (Sant Diego, 1986), bloguera de girlforacleanworld.com, aventurera i activista per la sostenibilitat ambiental, econòmica i social. Claudia Ayuso @claudiaayuso (Madrid, 1995), autora i activista, ha presentat una sèrie de vuit mini documentals per a Greenpeace i és la host i productora de la seva podcast en anglès The Cheeky Revolution, co-fundadora de El Intercambio. Patricia Ramos @PatiRamosGlez (Madrid, 2000), estudiant de Medicina i portaveu en la cimera juvenil del clima de les Nacions Unides. Mariana Matija @marianamatija (Medellín, 1984), dissenyadora, autora, oradora a TEDxColombia i fundadora del col·lectiu ecologista Hola Eco.
On October 14-19, 1990, the 6th International Conference on the Conservation of Earthen Architecture was held in Las Cruces, New Mexico. Sponsored by the GCI, the Museum of New Mexico State Monuments, ICCROM, CRATerre-EAG, and the National Park Service, under the aegis of US/ICOMOS, the event was organized to promote the exchange of ideas, techniques, and research findings on the conservation of earthen architecture. Presentations at the conference covered a diversity of subjects, including the historic traditions of earthen architecture, conservation and restoration, site preservation, studies in consolidation and seismic mitigation, and examinations of moisture problems, clay chemistry, and microstructures. In discussions that focused on the future, the application of modern technologies and materials to site conservation was urged, as was using scientific knowledge of existing structures in the creation of new, low-cost, earthen architecture housing.
In 1803 in the colonial South American city of La Plata, Doña Martina Vilvado y Balverde presented herself to church and crown officials to denounce her husband of more than four years, Don Antonio Yta, as a “woman in disguise.” Forced to submit to a medical inspection that revealed a woman’s body, Don Antonio confessed to having been María Yta, but continued to assert his maleness and claimed to have a functional “member” that appeared, he said, when necessary. Passing to América is at once a historical biography and an in-depth examination of the sex/gender complex in an era before “gender” had been divorced from “sex.” The book presents readers with the original court docket, including Don Antonio’s extended confession, in which he tells his life story, and the equally extraordinary biographical sketch offered by Felipa Ybañez of her “son María,” both in English translation and the original Spanish. Thomas A. Abercrombie’s analysis not only grapples with how to understand the sex/gender system within the Spanish Atlantic empire at the turn of the nineteenth century but also explores what Antonio/María and contemporaries can teach us about the complexities of the relationship between sex and gender today. Passing to América brings to light a previously obscure case of gender transgression and puts Don Antonio’s life into its social and historical context in order to explore the meaning of “trans” identity in Spain and its American colonies. This accessible and intriguing study provides new insight into historical and contemporary gender construction that will interest students and scholars of gender studies and colonial Spanish literature and history. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses and the Association of Research Libraries—and the generous support of New York University. Learn more at the TOME website: openmonographs.org.
This volume provides an unparalleled exploration of ethics and museum practice, considering the controversies and debates which surround key issues such as provenance, ownership, cultural identity, environmental sustainability and social engagement. Using a variety of case studies which reflect the internal realities and daily activities of museums as they address these issues, from exhibition content and museum research to education, accountability and new technologies, Museums, Ethics and Cultural Heritage enables a greater understanding of the role of museums as complex and multifaceted institutions of cultural production, identity-formation and heritage preservation. Benefitting from ICOM’s unique position in the museum world, this collection brings a global range of academics and professionals together to examine museums ethics from multiple perspectives. Providing a more complete picture of the diverse activities now carried out by museums, Museums, Ethics and Cultural Heritage will appeal to practitioners, academics and students alike.
Dennis Dalton's classic account of Gandhi's political and intellectual development focuses on the leader's two signal triumphs: the civil disobedience movement (or salt satyagraha) of 1930 and the Calcutta fast of 1947. Dalton clearly demonstrates how Gandhi's lifelong career in national politics gave him the opportunity to develop and refine his ideals. He then concludes with a comparison of Gandhi's methods and the strategies of Martin Luther King Jr. and Malcolm X, drawing a fascinating juxtaposition that enriches the biography of all three figures and asserts Gandhi's relevance to the study of race and political leadership in America. Dalton situates Gandhi within the "clash of civilizations" debate, identifying the implications of his work on continuing nonviolent protests. He also extensively reviews Gandhian studies and adds a detailed chronology of events in Gandhi's life.
In recent times what has become known as "the case of Medellín " has generated a growing interest in the international community. These urban transformation that Medellín has experimented have become a focus of attention and reference for experts in many fields, around the world. The book ́Medellin: Environment, Urbanism and Society ́, that now published the Center for Urban and Environmental Studies, Urbam, of EAFIT University is a testimony of the value given by our culture to the accomplishments of the city, to the idea of the public sphere and the growing relationship between the technical sphere and the political sphere, understood in the broad sense as a form of disciplinary knowledge and construction of civil society. This book brings together a knowledge of the city from multiple perspectives; knowledge that is, without any doubt, impressive for its extension and profoundity, as well as for its capacity to combine objective data with conceptual reflections about the scope and impact of the different perspectives concerning the theme of urban transformation and the different actors that have participated in such processes. The book weaves a broad net over the city, its history and development, adopting a multidisciplinary vision. I think that this will be the first step in creating a speech that might finally liberate itself from the strict disciplinary boundaries, building a trans-disciplinary perspective that can amplify the urban dimension of the city. This is the beginning of a profound and complex reflection that is, at the same time, a project of knowledge and an instrument of action and participation.
From the acclaimed author of "Krik? Krak!". 1937: On the Dominican side of the Haiti border, Amabelle, a maid to the young wife of an army colonel falls in love with sugarcane cutter Sebastien. She longs to become his wife and walk into their future. Instead, terror unfolds them. But the story does not end here: it begins.