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Without the bad news of sin, death and hell, there can be no good news of Christ, salvation and eternal life. Mead’s work is a masterful exhortation first building from 1 Kings 8:37-39 of the dreadful reality of God’s judgment against sin, which leads to death, which in turn leads most people to hell. Mead was present in the great plague of London in 1665 which killed 100,000 people. Mead saw the plague as a direct example of God’s wrath against the city for its sin and wickedness. Mead’s work is not simply a discovery of sin, but a remedy for it. He demonstrates twelve sins that London was continually committing, many of which are the same sins we commit today. Mead shows what those sins are, and how to remedy them through the power of Christ’s converting Spirit of repentance. Christians often will speak of America’s need of repenting, and that God’s judgment is on America now, slowly tearing out the morality it once had, and pressing the country into a deeper sense of depravity and moral turpitude. But repentance and reformation start in the house of the Lord, just like judgment does. We don’t hear very many individual Christians saying, “America needs to repent of its sin, and this movement needs to begin with me…” Mead brings this very important point to light and causes the reader to take a spiritual inventory of his “sin list” to determine whether he is part of the cause of God’s judgment. Mead also shows what the Christian can do in circumstances like the Great Plague, and how they can be useful to the Kingdom of God. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
"During the sixteenth and seventeenth centuries, English numerical practices underwent a complex transformation with wide-ranging impacts on English society and modes of thought. At the beginning of the early modern period, English men and women believed that God had made humans universally numerate, although numbers were not central to their everyday lives. Over the next two centuries, rising literacy rates and the increasing availability of printed books revolutionized modes of arithmetical education, upended the balance between the multiple symbolic systems used to express popular numeracy, and contributed to a wider transformation in numbers as a technology of knowledge"--
Essays on Milton's developing ideas on liberty, and his republicanism, as expressed in his writings over his lifetime.
After the Restoration, parliamentarians continued to identify with the decisions to oppose and resist crown and established church. This was despite the fact that expressing such views between 1660 and 1688 was to open oneself to charges of sedition or treason. This book uses approaches from the field of memory studies to examine ‘seditious memories’ in seventeenth-century Britain, asking why people were prepared to take the risk of voicing them in public. It argues that such activities were more than a manifestation of discontent or radicalism – they also provided a way of countering experiences of defeat. Besides speech and writing, parliamentarian and republican views are shown to have manifested as misbehaviour during official commemorations of the civil wars and republic. The book also considers how such views were passed on from the generation of men and women who experienced civil war and revolution to their children and grandchildren.