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Soliloquies in England and Later Soliloquies is a work by George Santayana. The author was a philosopher, essayist, and poet, here presenting his monologues that are to be addressed to oneself, also known as soliloquies.
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Twenty-seven soliloquies are examined in this work, illustrating how the spectator or reader is led to the soliloquy and how the drama is continued afterwards.
Provides the first systematic and comprehensive account of the conventions governing soliloquies in Western drama from ancient times to the twentieth century. Over the course of theatrical history, there have been several kinds of soliloquies. Shakespeare's soliloquies are not only the most interesting and the most famous, but also the most misunderstood, and several chapters examine them in detail. The present study is based on a painstaking analysis of the actual practices of dramatists from each age of theatrical history. This investigation has uncovered evidence that refutes long-standing commonplaces about soliloquies in general, about Shakespeare's soliloquies in particular, and especially about the to be, or not to be episode. 'Shakespeare and the history of Soliloquies' casts new lights on historical changes in the artistic representation of human beings and, because representations cannot be entirely disentangled from perception, on historical changes in the ways human beings have perceived theselves.
Drawing on conversations with hundreds of women about their genitalia, the author presents a collection of performance pieces from her one-woman show of the same name.
Winner of the Political Studies Association WJM MacKenzie Prize for best book of 2014 The Politics of English Nationhood supplies the first comprehensive overview of the evidence, research and major arguments relating to the revival of Englishness, exploring its varied, and often overlooked, political ramifications and dimensions. It examines the difficulties which the major political parties have encountered in dealing with 'the English question' against the backdrop of the diminishing hold of established ideas of British government and national identity in the final years of the last century. And it explores a range of factors—including insecurities generated by economic change, Euroscepticism, and a growing sense of cultural anxiety — which helped make the renewal of Englishness appealing and imperative, prior to the introduction of devolution by the first Blair government, a policy which also gave this process a further impetus. The book therefore provides a powerful challenge to the two established orthodoxies in this area. These either maintain that the English are dispositionally unable to assert their own nationhood outside the framework of the British state, or point to the supposed resurgence of a resentful and reactive sense of English nationalism. This volume instead demonstrates that a renewed, resonant and internally divided sense of English nationhood is apparent across the lines of class, geography, age, and ethnicity. And it identifies several distinct strands of national identity that have emerged in this period, contrasting the appearance of populist and resentful forms of English nationalism with an embedded and deeply rooted sense of conservative Englishness and attempts to reconstruct a more liberal and civic idea of a multicultural England. This volume also includes a wide-ranging analysis of the culturally rooted revival of Englishness, drawing out the political dimensions and implications of this re-emerging form of national consciousness.