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Building on insights from ecological economics and philosophy of technology, this book offers a novel, interdisciplinary approach to understand the contradictory nature of Solar photovoltaic (PV) technology. Solar photovoltaic (PV) technology is rapidly emerging as a cost-effective option in the world economy. However, reports about miserable working conditions, environmentally deleterious mineral extraction and toxic waste dumps corrode the image of a problem-free future based on solar power. Against this backdrop, Andreas Roos explores whether ‘ecologically unequal exchange’ – an asymmetric transfer of labour time and natural resources – is a necessary condition for solar PV development. He demonstrates how the massive increase in solar PV installation over recent years would not have been possible without significant wage/price differences in the world economy - notably between Europe/North America and Asia- and concludes that solar PV development is currently contingent on environmental injustices in the world economy. As a solution, Roos argues that solar technology is best coupled with strategies for degrowth, which allow for a transition away from fossil fuels and towards a socially just and ecologically sustainable future. This book will be of great interest to students and scholars of solar power, philosophy of technology, and environmental justice.
In this important new primer, Dustin Mulvaney makes a passionate case for the significance of solar power energy and offers a vision for a more sustainable and just solar industry for the future. The solar energy industry has grown immensely over the past several years and now provides up to a fifth of California’s power. But despite its deservedly green reputation, solar development and deployment have potential social and environmental consequences, from poor factory labor standards to landscape impacts on wildlife. Using a wide variety of case studies and examples to trace the life cycle of photovoltaics, Mulvaney expertly outlines the state of the solar industry, exploring the ongoing conflicts between ecological concerns and climate mitigation strategies, as well as current trade disputes and the fate of toxins in solar waste products. This exceptional overview will outline the industry’s current challenges and possible future for students in environmental studies, energy policy, environmental sociology, and other aligned fields.
Through various international case studies presented by both practitioners and scholars, Environmental Justice in the Anthropocene explores how an environmental justice approach is necessary for reflections on inequality in the Anthropocene and for forging societal transitions toward a more just and sustainable future. Environmental justice is a central component of sustainability politics during the Anthropocene – the current geological age in which human activity is the dominant influence on climate and the environment. Every aspect of sustainability politics requires a close analysis of equity implications, including problematizing the notion that humans as a collective are equally responsible for ushering in this new epoch. Environmental justice provides us with the tools to critically investigate the drivers and characteristics of this era and the debates over the inequitable outcomes of the Anthropocene for historically marginalized peoples. The contributors to this volume focus on a critical approach to power and issues of environmental injustice across time, space, and context, drawing from twelve national contexts: Austria, Bangladesh, Chile, China, India, Nicaragua, Hungary, Mexico, Brazil, Sweden, Tanzania, and the United States. Beyond highlighting injustices, the volume highlights forward-facing efforts at building just transitions, with a goal of identifying practical steps to connect theory and movement and envision an environmentally and ecologically just future. This interdisciplinary work will be of great interest to students, scholars, and practitioners focused on conservation, environmental politics and governance, environmental and earth sciences, environmental sociology, environment and planning, environmental justice, and global sustainability and governance. It will also be of interest to social and environmental justice advocates and activists.
Stabilizing the world’s climates means cutting carbon dioxide pollution. There’s no way around it. But what if that’s not enough? What if it’s too difficult to accomplish in the time allotted or, worse, what if it’s so late in the game that even cutting carbon emissions to zero, tomorrow, wouldn’t do? Enter solar geoengineering. The principle is simple: attempt to cool Earth by reflecting more sunlight back into space. The primary mechanism, shooting particles into the upper atmosphere, implies more pollution, not less. If that doesn’t sound scary, it should. There are lots of risks, unknowns, and unknowables. In Geoengineering: The Gamble, climate economist Gernot Wagner provides a balanced take on the possible benefits and all-too-real risks, especially the so-called “moral hazard” that researching or even just discussing (solar) geoengineering would undermine the push to cut carbon emissions in the first place. Despite those risks, he argues, solar geoengineering may only be a matter of time. Not if, but when. As the founding executive director of Harvard’s Solar Geoengineering Research Program, Wagner explores scenarios of a geoengineered future, offering an inside-view of the research already under way and the actions the world must take to guide it in a productive direction.
This book explores the interplay between intergenerational justice and intragenerational justice using nuclear waste management as a consistent case to explore these themes. Lee Towers and Matthew Cotton examine the issue of intergenerational justice from a social scientific perspective, drawing on central case studies of nuclear waste management in Canada, Finland, and the United Kingdom. They connect indigenous philosophies and notions of justice with the concept of intergenerational democracy, advocating for better inclusion of youth and elders in decision-making that affects their well-being. As such, the book’s primary objectives are fourfold: To assess whether trade-offs between intergenerational and intragenerational justice are necessary, and if so, what these trade-offs are and how they might be resolved. To critically assess dominant western liberal philosophical approaches that shape contemporary intergenerational justice thinking in policy and practice, and consider alternatives drawn from anthropology and indigenous philosophies. To assess how far our current capitalist system can achieve substantive forms of justice. To critically examine three nuclear waste management case studies and assess how far these achieve environmental and energy justice and how they exemplify tensions between inter- and intragenerational justice. This short, accessible volume will be of great interest to students and scholars of energy, environmental justice, and ethics.
This innovative new book combines environmental justice scholarship with a material ecocriticism to explore the way in which early Victorian literature (1837–1860) responded to the growing problem of environmental injustice. As this book emphasises, environmental injustice – simply, the convergence of poverty and pollution – was not an isolated phenomenon, but a structural form of inequality; a product of industrial modernity’s radical reformation of British society, it particularly affected the working classes. As each chapter reveals in detail, this form of environmental inequality (or ‘classism’) drew sharply critical reactions from figures as diverse as Thomas Carlyle, Friedrich Engels, Charles Dickens, and John Ruskin, and from within the Chartist movement, as working-class writers themselves reacted to the hazardous realities of a divided society. But as this book also reveals, these writers recognised that a truly just society respects the needs of the nonhuman and takes account of the material world in all its own aliveness; even if only tentatively, they reached for a more inclusive, emergent form of justice that might address the social and ecological impacts of industrial modernity, an idea which is no less relevant today. This book represents an indispensable resource for scholars and students working in the fields of Victorian literature, environmental justice, and ecocriticism.
Environmental justice is one of the most controversial and important issues in contemporary social science. Volume 8 of the Energy and Environmental Policy series challenges our understanding of environmental justice in a global context. It includes theoretical investigations and case studies by leading authors in the field. Global forces of technology and the development of global markets are transforming social life and the natural order. These changes require a critical examination of nature-society relations. Increasingly, modernization assigns the risks of modernity to those with the least power and greatest vulnerability to environmental harm. Conventional environmentalism, which focuses on critique of the effects of humanity against nature, is inadequate to the challenges of globalization. In particular, it fails to explain sources of persistent patterns of social injustice that accompany escalating environmental exploitation. As the capacity for environmental destruction expands, broader concerns about environmental injustice have come to the fore, including awareness of threats to whole cultures, ways of life, and entire ecologies. The volume's authors consider the links between expanded patterns of environmental injustice and the structures and forces underlying and shaping the international political economy. Environmental injustice is examined across a variety of cultures in the developed and developing world. Through case studies of climate colonialism, revolutionary ecology, and environmental commodification, the global and local dimensions of the problem are presented. The latest volume in this important series demonstrates that environmental justice cannot be reduced to simple parables of indifference, prejudice, or appropriation. It forges understanding of environmental injustice as a development of international political economy itself. Likewise, initiatives on behalf of environmental justice are seen as elements of broader movements to secure self-determination in a globalizing world. This book will be of interest to policymakers, energy and environmental experts, and all those interested in the environment and environmental law. It provides new perspectives on the place of environmental justice in international political and economic conflict. John Byrne is director of the Center for Energy and Environmental Policy, University of Delaware. Leigh Glover is a research fellow at the same Center. Cecilia Martinez is a professor of ethnic studies at the Metropolitan State University (Minnesota) and a research associate of the American Indian Research and Policy Institute.
This book is open access under a CC BY 4.0 license. We must find new and innovative ways of conceptualizing transboundary energy issues, of embedding concerns of ethics or justice into energy policy, and of operationalizing response to them. This book stems from the emergent gap; the need for comparative approaches to energy justice, and for those that consider ethical traditions that go beyond the classical Western approach. This edited volume unites the fields of energy justice and comparative philosophy to provide an overarching global perspective and approach to applying energy ethics. We contribute to this purpose in four sections: setting the scene, practice, applying theory to practice, and theoretical approaches. Through the chapters featured in the volume, we position the book as one that contributes to energy justice scholarship across borders of nations, borders of ways of thinking and borders of disciplines. The outcome will be of interest to undergraduate and graduate students studying energy justice, ethics and environment, as well as energy scholars, policy makers, and energy analysts.
This book intervenes in contemporary debates about climate activism, militancy, and strategy that have been gathering force in radical ecological circles. It responds to some of the urgent questions about utilizing militancy as part of the overall effort to foster an ecosocialist society. Building upon the crucial work of scholars and activists from the 1970s to the present, such as Carolyn Merchant, Ursula Heise, Raj Patel, Joan Martinez Alier, Neil Smith, and Mark Dowie, this book discusses and regenerates key principles of guerrilla ecology. It presents a significant critique of green capital and its impact on the shape of environmental and climate justice movements. From car manufacturers dedicating profits to reforestation, to big oil conglomerates funneling money into universities that are developing techno-fixes which may stave off ecological disaster, green capital has become the mainstay of contemporary cultural, political, and economic reproduction – aiming to fuse profitability and sustainability. The book brings together discussion on key topics in a range of contexts including biopiracy and biocolonialism, indigenous resistance, extractivism, anti-imperialism, ecotage, and eco-militancy. It will attract scholarly readers from diverse spaces in the environmental humanities, environmental and climate justice, radical ecology, and philosophy.
This book explores how the idea of justice can give us a way to better assess and resolve energy challenges and problems.