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Invisibility persists throughout the Asian American story. On the one hand, xenophobia has long contributed to racism and discrimination toward Asian Americans. On the other hand, terms such as perpetual foreigner and honorific whites have been thrust upon Asian Americans, minimizing their plight with racism and erasing their experience as racial minorities. Even more indiscernible in America's racial landscape are Asian American women. The compounded effects of a patriarchal Asian culture and a marginalizing American culture are formidable, steadily removing the recognition of these women's lives, voices, and agency. Invisibility is not only a racial and cultural issue, but also a profound spiritual issue. The Western church--and its theology--has historically obscured the concerns of Asian Americans. The Asian American church relegates women to domestic, supportive roles meant to uplift male leaders. In Invisible, Grace Ji-Sun Kim examines encounters with racism, sexism, and xenophobia as she works toward ending Asian American women's invisibility. She deploys biblical, sociological, and theological narratives to empower the voices of Asian American women. And she shares the story of her heritage, her family history, her immigration, and her own experience as an Asian American woman. Speaking with the weight of her narrative, she proclaims that the histories, experiences, and voices of Asian American women must be rescued from obscurity. Speaking with the weight of a theologian, she powerfully paves the way for a theology of visibility that honors the voice and identity of these women. As Asian American women work toward a theology of visibility, they uplift the voiceless and empower the invisible, moving beyond experiences of oppression and toward claiming their space in the kin-dom of God.
This textbook is an interdisciplinary collection of scholarly and religious articles about Asian American Christianity. Its four sections -- contexts, sites, identity, and voices ? offer in-depth understanding of both Catholic and Protestant traditions, practices, theologies, and faith communities. It also highlights diversity and complexity across lines of gender, generation, denomination, race and ethnicity in Asian American Christianity.
A resource ideal for students as well as general readers, this two-volume encyclopedia examines the diversity of the Asian American and Pacific Islander spiritual experience. Despite constituting a fairly small proportion of the U.S. population—roughly 5 percent—Asian Americans are a widely diverse group with equally heterogeneous religious beliefs and traditions. This encyclopedia provides a single source for authoritative information on the Asian American and Pacific Islander religious experience, addressing South Asian Americans, such as Indian Americans and Pakistani Americans; East Asian Americans, including Chinese Americans, Japanese Americans, and Korean Americans; and Southeast Asian Americans, whose ethnicities include Filipino Americans, Thai Americans, and Vietnamese Americans. Pacific Islanders include Hawaiians, Samoans, Marshallese, Tongan, and Chamorro. The coverage includes not only traditional eastern belief systems and traditions such as Buddhism, Confucianism, and Hinduism as well as Micronesian and Polynesian religious traditions in the United States, but also the culture and religious rituals of Asian American Christians.
Written by and for Asian Americans, this study guide helps you discover and embrace Asian identity and learn to bridge the conflicting values of parents, culture and faith. Through accounts of humorous, frustrating and heartbreaking personal experiences, the authors offer support, encouragement and ideas for living out the Christian faith between two cultures.
The first reference resource on how Asian Americans are currently reading and interpreting the Bible, this volume also serves a valuable role in both developing and disseminating what can be termed as Asian American biblical hermeneutics. The volume works from the important background that Asian Americans are the fastest growing ethnic/racial minority population in the USA, and that 42% of this group identifies as Christian. This provides a useful starting point from which to examine what may be distinctive about Asian American approaches to the Bible. Part 1 of the Handbook describes six major ethic groups that make up 85% of Asian population (by country of origin: China, Philippines, Indian Subcontinent, Vietnam, Korea, Japan) and outlines the specific concerns each group has when its members read the Bible. Part 2 of the Handbook examines major critical methods in biblical interpretation and suggests adjustments that may be helpful for Asian Americans to make when they are interpreting the Bible. Finally, Part 3 provides 25 interpretations by Asian American biblical scholars on specific texts in the Bible, using what they consider to be Asian American hermeneutics. Taken together the Handbook interprets the Bible both with and for the Asian American communities.
Though Jesuits assumed a variety of roles as missionaries in late imperial China, their most memorable guise was that of scientific expert, whose maps, clocks, astrolabes, and armillaries reportedly astonished the Chinese. But the icon of the missionary-scientist is itself a complex myth. Masterfully correcting the standard story of China Jesuits as simple conduits for Western science, Florence C. Hsia shows how these missionary-scientists remade themselves as they negotiated the place of the profane sciences in a religious enterprise. Sojourners in a Strange Land develops a genealogy of Jesuit conceptions of scientific life within the Chinese mission field from the sixteenth through eighteenth centuries. Analyzing the printed record of their endeavors in natural philosophy and mathematics, Hsia identifies three models of the missionary man of science by their genres of writing: mission history, travelogue, and academic collection. Drawing on the history of early modern Europe’s scientific, religious, and print culture, she uses the elaboration and reception of these scientific personae to construct the first collective biography of the Jesuit missionary-scientist’s many incarnations in late imperial China.
What does it mean to be Asian and Christian? Tom Lin provides twelve inductive Bible studies for Asian Americans, exploring themes of personal identity, parental expectations, perfectionism, shame, grace and more.