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Utilizing the dialogue format that the Greek philosopher made famous, Kreeft presents the latest in his series of small books on philosophy. In a unique and compelling take on the philosophies of the modern world, Kreeft pits the ancient Greek philosopher against the founder of Communism. Humorous, frank, and insightful, this book challenges the reader to step in and take hold of what is right and to cast away what is wrong. Topics covered include such varied subjects as private property, the individual, the "Three Philosophies of Man," women, individualism, and more. A wonderful introduction to philosophy for the neophyte, and a joy for the experienced student.
Utilizing the dialogue format that the Greek philosopher made famous, Kreeft presents the latest in his series of small books on philosophy. In a unique and compelling take on the philosophies of the modern world, Kreeft pits the ancient Greek philosopher against the founder of Communism. Humorous, frank, and insightful, this book challenges the reader to step in and take hold of what is right and to cast away what is wrong. Topics covered include such varied subjects as private property, the individual, the ಜThree Philosophies of Manಝ, women, individualism, and more. A wonderful introduction to philosophy for the neophyte, and a joy for the experienced student.
This is the 5th volume in the series of popular volumes by Peter Kreeft, in which the "Father of Philosophy," Socrates, cross-examines various other important philosophers and thinkers (in previous books he examined Marx, Sarte, Machiavelli, and Socrates himself.) Kreeft states that Socrates and Descartes are perhaps the two most important philosophers who have ever lived, because they are the two who made the most difference to all philosophy after them. These two fathers of philosophy stand at the beginning of the two basic philosophical options: the classical and the modern. Kreeft focuses on seven features that unite these two major philosophers and distinguish them from all others. So this dialog between Socrates and Descartes is a dialog between the fundamental stages in the history of philosophy, the history of consciousness, and the history of Western culture. Like his other works in this popular series, this book is profound and witty reading that makes for an entertaining and insightful exploration of modern philosophy. It will appeal to both the common reader as well as to those more philosophically inclined.
There is no better way to understand our present world than by exploring the Great Books written by the great minds that have made it. There is no better way to study the beginning of modern political philosophy than by studying its foundations in Machiavelli's The Prince. There is no better way to study the Great Books than with the aid of Socrates, the philosopher par excellence. What if we could overhear a conversation in the afterlife between Socrates and Machiavelli, in which Machiavelli has to submit to an Oxford tutorial style examination of his book conducted by Socrates using his famous "Socratic method" of cross-examination? How might the conversation go? This imaginative thought-experiment makes for both drama and a good lesson in logic, in moral and political philosophy, in "how to read a book," and in the history of early modern thought. Thus this book is for readers looking for a thought-stretching "good read" and for use in college classes in logic, philosophy, ethics, political science, literature, communication, rhetoric, anthropology, and history.
Immanuel Kant is one of the greatest philosophers in history. But, as Peter Kreeft notes in this book, Kant is really two philosophers--a philosopher about how we know things (epistemology) and a philosopher of right and wrong (ethics). If he had written only on either topic, he would still be the most important and influential of the modern philosophers. The combination of the two, though, makes for a formidable thinker, one it would take a figure such as the Father of Philosophy, the relentless Socrates, to confront. Confront he does, in Peter Kreeft's next installment of the popular Socrates Meets series. Set in the afterlife, the conversation between the two great minds lays out the key issues. Kreeft's Socrates reflects what the historical philosopher would likely have made of Kant's ideas, while also recognizing the greatness, genius, and insightfulness of Kant. The result of their dialogues is a helpful, highly readable, even amusing book, useful for beginner as well as master. Kant's philosophy of knowing truly is a "Copernican revolution in philosophy" as he dubbed it. His ethics was intended to set out the rational grounds for morality. Did he achieve his goals? What would Socrates say about the matter? Dr. Kreeft has written a book no student of modern thought should be without.
This book is the 6th book in a series of Socratic explorations of some of the Great Books. The books in this series are intended to be short, clear, and non-technical, thus fully understandable by beginners. Through such Socratic dialogues, Peter Kreeft introduces (or reviews) the basic questions in the fundamental divisions of philosophy: metaphysics, epistemology, anthropology, ethics, logic, and method. In Socrates Meets Hume, Kreeft presents a Socratic examination of enquiry concerning human understanding in relation to the skepticism of Hume, posing questions that challenge the concepts that Hume proposed. Kreeft states that Hume is the "most formidable, serious, difficult-to-refute skeptic in the history of human thought." Kreeft invites you to take part in the process of refuting Hume's skeptical arguments, with the aid of Socrates. Based on an imaginary dialogue between Socrates and Hume that takes place in the afterlife, this profound and witty book makes an entertaining and informative exploration of modern philosophy.
Christian philosopher Kreeft (philosophy, Boston College) uses an imaginary dialogue between Socrates and Sartre to challenge the fundamental concepts of existentialist philosophy. The conversational style and non-technical language he employs serves to make the concepts discussed accessible to both students and general readers. Kreeft is also the
"Probably no single thinker since Jesus has influenced the thoughts and lives of more people living in the Western world today than Sigmund Freud. Even agnostics like William Barrett, in Irrational Man, and atheists like Nietzsche, agree that the single most radical change in the last thousand years of Western civilization has been the decline of religion. And the four most influential critics of religion have certainly been Nietzsche, Marx, Darwin, and Freud. Of the four, Freud is by far the most popular No name is more associated with, and in fact responsible for, "the sexual revolution" than Freud. And no revolution in history, at least none since the one around a cross and an empty tomb, and perhaps even none since the one around a snake and an apple, has been more life-changing, and has more potential to continue to be more radically life-changing in the future, than the sexual revolution. To see this, just read Huxley's Brave New World. (And remember that Huxley was far from being a theist.) Freud wore three hats. Freud was (1) a practicing psychoanalyst (indeed, the inventor of psychoanalysis), (2) a professional theoretical psychologist and sociologist, and (3) an amateur philosopher. This book explores only his philosophy, for that is the point of his intersection with Socrates. If Socrates is right in his deepest convictions about the power of reason and the importance of philosophy, Freud's philosophy is the ultimate source, foundation, explanation, and justification for his psychology"--
This book introduces the reader to dialectical reasoning, a kind of thinking found in ancient East Asia and Greece as well as modern Europe and elsewhere in the contemporary world. Here, we focus on Zeno, Socrates, Kant, and Marx, with appendices on Karl Popper and the Frankfurt School. Studying these sources from different regions and periods, we see that the thinking is essentially the same. A similar formal pattern recurs: dialectical thought is always oppositional and self-relational. This book is written in the belief that dialectical thought is understandable and relevant to many kinds of persons. One does need to have a degree in philosophy to be moved by the great dialecticians. One may even be a dialectician without academic training.
The Platonic tradition in Western philosophy is not just one of many equally central traditions. It is so much THE central one that the very existence and survival of Western civilization depends on it. It is like the Confucian tradition in Chinese culture, or the monotheistic tradition in religion, or the human rights tradition in politics. In the first of his eight lectures, Peter Kreeft defines Platonism and its "Big Idea," the idea of a transcendent reality that the history of philosophy has labeled "Platonic Ideas" or Platonic Forms. In the second lecture, he briefly explores Plato's two basic predecessors or sources, myth and Socrates; and then looks at 12 applications of the Forms in Plato's own dialogues. The third lecture covers the three most important modifications or additions to Plato himself in the Platonic tradition: Aristotle, Plotinus, and Augustine, each of whom gave the Forms a new metaphysical address. The fourth lecture explores six Christian Platonists, three in the New Testament and three philosophers, Justin Martyr, Bonaventure, and Aquinas. The next three lectures explore the consequences of the modern abandoning of Platonism, beginning with William of Ockham's Nominalism, as the source of nearly all modern philosophical errors, and its results in the Empiricism of Locke and Hume, the so-called Copernican Revolution in philosophy in Kant, the so-called "analytic philosophy," which still dominates English and American philosophy departments. In the sixth essays, Kreeft looks at 13 influential kinds of positivism or reductionism in modern thought: in method, history, metaphysics, epistemology, ethics, sociology, politics, logics, linguistics, sex, psychology, and theology, exemplified by Descartes, Machiavelli, Hobbes, Marx, Kant, Comte, Rousseau, Rawls, Ayer, Derrida, Freud, Skimmer, Nietzsche, and Sartre. Lecture 7 looks at the results of abandoning the Platonic tradition in ethics, the values vacuum, or nihilism, in Ecclesiastes, Pascal, Kierkegaard, Nietzsche, Heidegger, Sartre, Dostoyevsky, Tolstoi, Marcel, and Buber. In the last lecture, Kreeft looks at some experiential evidence for Platonism, doors out of the cave that are still open, signals of transcendence.