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Les relations internationales sont fondamentalement une forme particulière de relations sociales ; c'est dire qu'elles constituent une configuration modelée en fonction de l'espace et du temps concrets. On comprend alors qu'on puisse parler de relations internationales africaines sans tomber dans les travers de l'afrocentrisme et du postcolonialisme. La socialité des relations internationales est un paramètre qui, tout en invitant à la relativité, ne s'oppose pas à la validité des théories générales. C'est dans cet entre-deux que se situe ce livre. L'enjeu de connaissance, c'est de parvenir à une intelligence sociologique des relations internationales africaines dans ce qu'elles ont de banal et d'exceptionnel ; c'est de dégager les lignes d'inégalité que cache le discours africain sur la fraternité et l'égalité, de faire ressortir la régularité derrière le chaos des conflits, des coups d'Etat et des changements d'alliances. Ce livre va au-delà de l'Afrique des émotions et des larmes, de l'Afrique tragique et comique, pour rendre compte des lignes de force et des dynamiques, du jeu et des enjeux des relations internationales.
L'Afrique est au tournant de l'Histoire. Elle est un acteur subissant les relations internationales. Parfois, elle est présentée comme un acteur actif. Elle est très souvent exposée aux aléas de la conjoncture internationale. L'Afrique est continuellement malade de ses impuissances : les amortisseurs de son économie sont cassés, compromettant ainsi dangereusement sa croissance et son développement durable ; les infrastructures socio-économiques de base sont en délabrement ; les conflits armés accompagnés des graves crises humanitaires se multiplient ; les maladies endémiques refont surface ; la sous-production agricole et industrielle place l'Afrique au bas de l'échelle mondiale des nations industrialisées et en émergence. Il découle de ce constat que l'approche segmentaire de recherche sur les relations internationales africaines, dont la présente étude est l'introduction, mérite d'être retenue. Une telle segmentation permet d'approfondir les quatre axes de la recherche qui sont notamment l'étude des conflits en Afrique, les organisations internationales africaines, les questions liées au développement économique de l'Afrique et l'Afrique dans l'environnement international à l'ère de la mondialisation.
Cameroon stands as a remarkable example of nation-building in the aftermath of European domination. Split between the French and British empires after World War I, it experienced a unique drive for self-determination at the turn of the 1960s, culminating in both independence from European power and the re-unification of two of its divided territories. This book investigates the influence of foreign policy on nation-building in West Africa in the context of both the Cold War and European integration. Shedding fresh light on the challenges of bridging the political, economic and linguistic divide that France and Britain had left, Melanie Torrent explores the evolution of a nation, charting both Cameroon's importance in Franco-British relations and Cameroon's use of bilateral and multilateral diplomacy in asserting its independence. This work should be essential reading for students of African studies, International Relations and the post-colonial world.
Main idea: Contribution of transnational transfers in the construction of national social policies. Through the main idea of the book, we begin by defining the notion of decline, to identify consequences of the decline of political authority with regard to social problems, to better analyze the importance of the address of countries in development path towards international donors. In addition, we used Policy Transfer Studies (PTS) to show how the contributions of transnational transfers on the development of national social policies are considered as the lever for the integration of developing countries. But, in other words, these countries are considered as the places of fixation where interdependencies between public and private actors are consolidated, where rules of action are negotiated thanks to the agreements, conventions, which we have analyzed throughout, through two types of partnership, namely: bilateral and multilateral, through public-public, public-private, private-private (INGO-International Institution) partnerships. Finally, we carried out an evaluation, in order to subsequently identify some perspectives encouraged by transnational contributions on the social policies of developing countries.
Since the advent of the reign of Mohammed VI in 1999, Morocco has deployed a new continental foreign policy. The Kingdom aspires to be recognized as an emerging African power in its identity as well as in its space of projection. In order to meet these ambitions, the diplomatic apparatus is developing and modernizing, while a singular role identity is emerging around the notion of the "golden mean". This study presents, on an empirical level, the conditions of the elaboration and conduct of this Africa policy, and analyzes, on a theoretical level, the evolution of the Moroccan role identity in the international system.
Identity has become the watchword of our times. In sub-Saharan Africa, this certainly appears to be true and for particular reasons. Africa is urbanising rapidly, cross-border migration streams are swelling and globalising influences sweep across the continent. Africa is also facing up to the challenge of nurturing emergent democracies in which citizens often feel torn between older traditional and newer national loyalties. Accordingly, collective identities are deeply coloured by recent urban as well as international experience and are squarely located within identity politics where reconciliation is required between state nation-building strategies and sub-national affiliations. They are also fundamentally shaped by the growing inequality and the poverty found on this continent. These themes are explored by an international set of scholars in two South African and two Francophone cities. The relative importance to urban residents of race, class and ethnicity but also of work, space and language are compared in these cities. This volume also includes a chapter investigating the emergence of a continental African identity. A recent report of the Office of the South African President claims that a strong national identity is emerging among its citizens, and that race and ethnicity are waning whilst a class identity is in the ascendance. The evidence and analyses within this volume serve to gauge the extent to which such claims ring true, in what everyone knows is a much more complex and shifting terrain of shared meanings than can ever be captured by such generalisations.
Comment penser la puissance africaine et les enjeux de la transition hgmonique globale au 21e sicle ? Telle est la question thmatique centrale de cet ouvrage qui se veut un cahier de recherche doctrinale en polmologie et en irnologie endognes, dans un contexte o la mondialisation des enjeux scuritaires signifie pour lAfrique, un reclassement gostratgique du continent o le maintien de la paix et la rsolution des conflits sont devenus un terrain daffirmation de puissance. Analytique et oprationnelle, cette publication est le fruit de nombreuses expriences de terrain, de missions denseignements, de travaux ditoriaux, de publications scientifiques et de confrences internationales.
In October 2016, thirty intellectuals and artists from Africa, its diasporas, and beyond gathered together in Dakar and Saint-Louis, Senegal, to reflect on the present and future of Africa in the midst of transformations that are sweeping through the contemporary world. The aim was to take stock of the renewal of Afro-diasporic critical thought and to discuss the new perspectives emerging from the ongoing projects constructing political, cultural, and social imaginaries for and from the African continent. This book brings together and makes available to the English-speaking world the material presented at the 2016 Ateliers de la pensée – Workshops of Thought – in Dakar. The authors deal with a wide range of issues, including decolonization, the development of social utopias, and the pursuit of new forms of political, economic, and social production on the African continent. Running throughout is a constant concern to interrogate the categories and frames of meaning that have served to characterize the dynamics of the African continent and a shared desire to produce new frames of intelligibility through which to see Africa’s present realities and its future. The contributions also attest to the view that there is no African question that is not also a global question, and that the Africanization of the global question will be a decisive feature of the twenty-first century. To Write the Africa World and its companion volume The Politics of Time will be indispensable for anyone interested in Africa – its past, present, and future – and in the new forms of critical thought emerging from Africa and the Global South.