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The book is a realistic and yet vivid survey of the country\'s mukltidimentional progress,cogently and lucidly written by the nation\'s well-known auther,diplomat and intellectual of over thirty deep into the complex intricacies of Indian diplomacy in contemporary times.It analyses in depth the working of the democratic apparatus and prodes the tangled web of communal thread and suggests ways and mean of restoring the harmony in different ethnic stratas of Indian society.The book is valuable for a researcher,educationist,intellectual and would serve as intelligent man\'s guiode to India\'s amazing progress in all field of national endeavour.
An impressive collection of writings on women's issues in Indian history
What India’s founders derived from Western political traditions as they struggled to free their country from colonial rule is widely understood. Less well-known is how India’s own rich knowledge traditions of two and a half thousand years influenced these men as they set about constructing a nation in the wake of the Raj. In Righteous Republic, Ananya Vajpeyi furnishes this missing account, a ground-breaking assessment of modern Indian political thought. Taking five of the most important founding figures—Mohandas Gandhi, Rabindranath Tagore, Abanindranath Tagore, Jawaharlal Nehru, and B. R. Ambedkar—Vajpeyi looks at how each of them turned to classical texts in order to fashion an original sense of Indian selfhood. The diverse sources in which these leaders and thinkers immersed themselves included Buddhist literature, the Bhagavad Gita, Sanskrit poetry, the edicts of Emperor Ashoka, and the artistic and architectural achievements of the Mughal Empire. India’s founders went to these sources not to recuperate old philosophical frameworks but to invent new ones. In Righteous Republic, a portrait emerges of a group of innovative, synthetic, and cosmopolitan thinkers who succeeded in braiding together two Indian knowledge traditions, the one political and concerned with social questions, the other religious and oriented toward transcendence. Within their vast intellectual, aesthetic, and moral inheritance, the founders searched for different aspects of the self that would allow India to come into its own as a modern nation-state. The new republic they envisaged would embody both India’s struggle for sovereignty and its quest for the self.
This book is an unconventional articulation of the political thinking in India in a refreshingly creative manner in more than one way. Empirically, the book becomes innovative by providing an analytically more grasping contextual interpretation of Indian political thought that evolved during the nationalist struggle against colonialism. Insightfully, it attempts to unearth the hitherto unexplored yet vital subaltern strands of political thinking in India as manifested through the mode of numerous significant socio-economic movements operating side by side and sometimes as part of the mainstream nationalist movement. This book articulates the main currents of Indian political thought by locating the text and themes of the thinkers within the socio-economic and politico-cultural contexts in which such ideas were conceptualised and articulated. The book also tries to analytically grasp the influences of the various British constitutional devices that appeared as the responses of the colonial government to redress the genuine socio-economic grievances of the various sections of Indian society. The book breaks new ground in not only articulating the main currents of Indian political thought in an analytically more sound approach of context-driven discussion but also provokes new research in the field by charting a new course in grasping and articulating the political thought in India. This volume will be useful to the students, researchers and faculty working in the fields of political science, political sociology, political economy and post-colonial contemporary Indian politics in particular. It will also be an invaluable and interesting reading for those interested in South Asian studies.
The Book Posits That The India-Australia Relationship Has Greater Significance Than Previously Recognised, As The Largest Democracy In The World (One Of The Few In The Region That Has Steadfastly Clung To A Robust Democracy In The Face Of Considerable Challenges, Including Early Western Pessimism About Its Future Viability), India, In View Of Some, Is On Course To Become A Major Player In Global Trade And Regional Politics In The New Century.
India’s urbanization differs markedly from that of the more developed regions.While urban growth in the more developed regions is slowing down, India’surbanization is moving with a speedy pace. India has been facing a serious problemof the rapid rise of population since the last seven decades. The huge size of urbanpopulation population has reached nearly 400 million now, while until the nineteenthcentury no developed country had a population of more than 100 million. Only a few metropolises dominate the remainder of the country so excessivelythat they prevent other parts from developing, causing increasing regionalimbalance. The rapidly increasing population requires a commensurate increasein the number of jobs in urban areas, if this population is not to starve or bereduced to total dependence. The expansion in the industrial sector of the economyhas lagged far behind the population growth. This has resulted in increasingunemployment, slums, deterioration in urban living, crime, political tension, povertyand similar other problems. It appears that India is likely to confront still greaterurban problems in future. With the hasty rise of population the quality of life inbig cities has deteriorated quite significant.
Today, when India is certainly once more emerging as one of the most important social experiments in the world, it is more than ever incumbent to explore and re-discover the underlying reasons and philosophy that marginalized the Indian consciousness in terms of caste, ethnicity, religion and the like. This book is intentionally taking a re-look at caste as ontology in a deeper level by taking recourse to the major mode of dehumanization that has been systematically happened in this country by upholding tradition as sacred and thus cannot be challenged. Unlike the European enlightenment which was powerful enough to overthrow a cognitive method that was centered on religious considerations, Indian cultural and civic movements could not depose doctrinal claims based on caste and caste identities. Therefore, the most significant question is: Can a new form of civic culture devoid of Varnashrama morals and their preceptors will be a possible reality in this tradition and culture? This is the most formidable, intellectual, cultural, political and social anxiety that post-independence India faces with regard to the humanization debates of Indian societies.
This is one of enumerable self-help or how to books with an emphasis on Engineering Physics Practical. The basic premise of the book is that there are certain simple experiments, involving no more than rudimentary Physics laws and the very basic laws of Engineering Physics for undergraduate college engineering students. But these practical are often not done or taken lightly, for several reasons. First, people don’t realize how easy they are to do. Second, and more fundamental, they are not done because it does not occur to people to do them. Finally, and tragically, no one in their elementary, middle, or high school educational experience has stressed the importance of doing them, and of course neither did they teach to do them. This book is to reveal to you what the experiments are, make them readily understandable, and by means of a very easy-to-use illustrations. The main thing you should expect from this book is the theories and practical related small information more precisely about experiments. You will get a rudimentary understanding of the basic concepts behind the Engineering Physics experiment that governs the fundamental daily life questions that challenge us in life. The book is divided into seven major categories and Fifteen chapters. In this book the students will find solutions to experimental obstacles normally faced by undergraduate college engineering students. students. In summary, you don’t need any special background or ability to profit from this book.
This book examines India’s relationship with Iran since the post-World War II period and its unique search for meaningful bilateral ties in the West Asian region in the context of the changing regional and international scenarios. The four chapters highlight the achievements and constraints on the development of Indo-Iranian relations during the Cold War era; opportunities and limitations in bilateral engagements between India and Iran in the aftermath of the Cold War; impact of the ‘US factor’ on the development of crucial Indo-Iranian energy ties and the limitation imposed by India’s relations with Israel and Saudi Arabia on the India–Iran ties. More specifically, the four chapters touch on the central drivers—energy imports, access to Central Asia, cooperation in Afghanistan, mutual trade and economic investments and security ties—of India’s Iran policy, and how they structure India’s interaction with the other countries of the region and impact on the articulation of national interests. Combining a rich interplay of facts and figures with nuanced analyses, this volume will be a valuable resource for scholars, policymakers, diplomats and any interested reader desirous of knowing more about Indo-Iranian relations in particular and India’s West Asia policy in general. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
In recent years, peace psychology has grown from a utopian idea to a means of transforming societies worldwide. Yet at the same time peacebuilding enjoys global appeal, the diversity of nations and regions demands interventions reflecting local cultures and realities. Peace Psychology in Asia shows this process in action, emphasizing concepts and methods diverging from those common to the US and Europe. Using examples from China, India, Indonesia, the Philippines, and elsewhere in the region, chapter authors illuminate the complex social, political, and religious conditions that have fostered war, colonialism, dictatorships, and ethnic strife, and the equally intricate personal and collective psychologies that need to be developed to encourage reconciliation, forgiveness, justice, and community. Peace Psychology in Asia: Integrates psychology, history, political science, and local culture into concepts of peace and reconciliation. Highlights the indigenous aspects of peace psychology. Explains the critical relevance of local culture and history in peace work. Blends innovative theoretical material with empirical evidence supporting peace interventions. Balances its coverage among local, national, regional, and global contexts. Analyzes the potential of Asia as a model for world peace. As practice-driven as it is intellectually stimulating, Peace Psychology in Asia is vital reading for social and community psychologists, policy analysts, and researchers in psychology and sociology and international studies, including those looking to the region for ideas on peace work in non-Western countries.