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Society, Culture and Politics in Byzantium is the fourth selection of papers by the late Nicolas Oikonomides to be published in the Variorum Collected Studies Series. Its focus is upon the Byzantine world after the Fourth Crusade and during the Palaeologan period, though several studies deal with a longer time span. The twenty-eight articles included look first at questions of language and literacy, and then at the relationships between art and politics. The final sections examine aspects of the history of the later empire, in the age of its decline, caught between the economic penetration of the Western European states and the expansion of the Ottoman Turks, and consider the development of Byzantine institutions, monasteries and the Church in this period.
This book illuminates Byzantines' relationship with woodland between the seventh and twelfth centuries. Using the oak and the olive as objects of study, this work explores shifting economic strategies, environmental change, and the transformation of material culture throughout the middle Byzantine period. Drawing from texts, environmental data, and archaeological surveys, this book demonstrates that woodland's makeup was altered after Byzantium's seventh-century metamorphosis, and that people interacted in new ways with this re-worked ecology. Oak obtained prominence after late antiquity, illustrating the shift from that earlier era's intensive agriculture to a more sylvan middle Byzantine economy. Meanwhile, the olive faded into the background, re-emerging in the eleventh and twelfth centuries thanks to the initiative of people adapting yet again to newly changed political and economic circumstances. This book therefore shows that Byzantines' relationship with their ecology was far from static, and that Byzantines' decisions had environmental impacts.
This collection of studies introduces the study of logistics in the late Roman and medieval world as an integral element in the study of resource production, allocation and consumption, and hence of the social and economic history of the societies in question.
This fourth selection of papers by the late Nicolas Oikonomides to be published in the Variorum Collected Studies Series focuses on the Byzantine world after the Fourth Crusade and during the Palaeologan period. The twenty-eight articles included look first at questions of language and literacy, and then at the relationships between art and politics. The final sections examine aspects of the history of the later empire, in the age of its decline.
“A vivid story of Byzantium’s existence over the span of 1,100 years . . . . this work may well become the standard English-language history of Byzantium.” —Library Journal This is the first comprehensive and up-to-date history of Byzantium to appear in almost sixty years, and the first ever to cover both the Byzantine state and Byzantine society. It begins in A.D. 285, when the emperor Diocletian separated what became Byzantium from the western Roman Empire, and ends in 1461, when the last Byzantine outposts fell to the Ottoman Turks. Spanning twelve centuries and three continents, the Byzantine Empire linked the ancient and modern worlds, shaping and transmitting Greek, Roman, and Christian traditions—including the Greek classics, Roman law, and Christian theology—that remain vigorous today, not only in Eastern Europe and the Middle East but throughout Western civilization. Though in its politics Byzantium often resembled a third-world dictatorship, it has never yet been matched in maintaining a single state for so long, over a wide area inhabited by heterogeneous peoples. Drawing on a wealth of original sources and modern works, the author treats political and social developments as a single vivid story, told partly in detailed narrative and partly in essays that clarify long-term changes. He avoids stereotypes and rejects such old and new historical orthodoxies as the persistent weakness of the Byzantine economy and the pervasive importance of holy men in Late Antiquity. Without neglecting underlying social, cultural, and economic trends, the author shows the often-crucial impact of nearly a hundred Byzantine emperors and empresses. What the emperor or empress did, or did not do, could rapidly confront ordinary Byzantines with economic ruin, new religious doctrines, or conquest by a foreign power. Much attention is also paid to the complex life of the court and bureaucracy that has given us the adjective “byzantine.” The major personalities include such famous names as Constantine, Justinian, Theodora, and Heraclius, along with lesser-known figures like Constans II, Irene, Basil II the Bulgar-Slayer, and Michael VIII Palaeologus. Byzantine civilization emerges as durable, creative, and realistic, overcoming repeated setbacks to remain prosperous almost to the end. With 221 illustrations and 18 maps, A History of the Byzantine State and Society should long remain the standard history of Byzantium not just for students and scholars but for all readers. “Fluently written for the general reader.” —Los Angeles Times Book Review “Though several others have recently assayed to cover the complex history of the Eastern Roman Empire . . . none has done so as completely and satisfactorily as Treadgold.” —Libraries & Culture
Deno John Geanakoplos here offers a prodigious collection of source materials on the Byzantine church, society, and civilization (many translated for the first time into English), arranged chronologically and topically, and knit together with an analytical historical commentary. His selections from Byzantine writers as well as from more obscure documents and chronicles in Latin, Arabic, Slavic, Italian, Armenian, and French reflect all the diversity of Byzantine life--the military tactics of the long-invincible cataphract cavalry and the warships armed with Greek fire, the mysticism of Hesychast monks, the duties of imperial officers, the activities of daily life from the Hippodrome and Hagia Sophia to the marketplaces, baths, and brothels. Geanakoplos not only covers the traditional areas of political, ecclesiastical, socioeconomic, administrative, and military life, but also provides a vivid picture of Byzantine culture--education, philosophy, literature, theology, medicine, and science. Of particular interest are the insights into the empire's relations with the Latin West, the Slavs, the Arabs, the Turks, and other neighboring peoples. Byzantium is much more than a sourcebook. The running commentary reflects the most recent scholarly research in Byzantine studies and places each translated source in its precise historical context. Through the use of both primary sources and commentary, Geanakoplos has represented in all its richness and complexity one of the world's great civilizations. There is no comparable book on Byzantine history and civilization in any language.
Although Byzantium is known to history as the Eastern Roman Empire, scholars have long claimed that this Greek Christian theocracy bore little resemblance to Rome. Here, in a revolutionary model of Byzantine politics and society, Anthony Kaldellis reconnects Byzantium to its Roman roots, arguing that from the fifth to the twelfth centuries CE the Eastern Roman Empire was essentially a republic, with power exercised on behalf of the people and sometimes by them too. The Byzantine Republic recovers for the historical record a less autocratic, more populist Byzantium whose Greek-speaking citizens considered themselves as fully Roman as their Latin-speaking “ancestors.” Kaldellis shows that the idea of Byzantium as a rigid imperial theocracy is a misleading construct of Western historians since the Enlightenment. With court proclamations often draped in Christian rhetoric, the notion of divine kingship emerged as a way to disguise the inherent vulnerability of each regime. The legitimacy of the emperors was not predicated on an absolute right to the throne but on the popularity of individual emperors, whose grip on power was tenuous despite the stability of the imperial institution itself. Kaldellis examines the overlooked Byzantine concept of the polity, along with the complex relationship of emperors to the law and the ways they bolstered their popular acceptance and avoided challenges. The rebellions that periodically rocked the empire were not aberrations, he shows, but an essential part of the functioning of the republican monarchy.
The imperial government over the central provinces of the Byzantine Empire was sovereign and, at the same time, apathetic, dealing effectively with a narrow set of objectives, chiefly collecting revenue and maintaining imperial sovereignty. Outside of these spheres, action needed to be solicited from imperial officials, leaving vast opportunities for local people to act independently without legal stricture or fear of imperial involvement. In the absence of imperial intervention provincial households competed with each other for control over community decisions. The emperors exercised just enough strength at the right times to prevent the leaders of important households in the core provinces from becoming rulers themselves. Membership in a successful household, wealth, capacity for effective violence and access to the imperial court were key factors that allowed one to act with authority. This book examines in detail the mechanisms provincial households used to acquire and dispute authority.
The Oxford Handbook of Byzantine Studies presents discussions by leading experts on all significant aspects of this diverse and fast-growing field. Byzantine Studies deals with the history and culture of the Byzantine Empire, the eastern half of the Late Roman Empire, from the fourth to the fourteenth century. Its centre was the city formerly known as Byzantium, refounded as Constantinople in 324 CE, the present-day Istanbul. Under its emperors, patriarchs, and all-pervasive bureaucracy Byzantium developed a distinctive society: Greek in language, Roman in legal system, and Christian in religion. Byzantium's impact in the European Middle Ages is hard to over-estimate, as a bulwark against invaders, as a meeting-point for trade from Asia and the Mediterranean, as a guardian of the classical literary and artistic heritage, and as a creator of its own magnificent artistic style.
This collection of essays on the Byzantine culture of war in the period between the 4th and the 12th centuries offers a new critical approach to the study of warfare as a fundamental aspect of East Roman society and culture in Late Antiquity and the Middle Ages. The book’s main goal is to provide a critical overview of current research as well as new insights into the role of military organization as a distinct form of social power in one of history’s more long-lived empires. The various chapters consider the political, ideological, practical, institutional and organizational aspects of Byzantine warfare and place it at the centre of the study of social and cultural history. Contributors are Salvatore Cosentino, Michael Grünbart, Savvas Kyriakidis, Tilemachos Lounghis, Christos Makrypoulias, Stamatina McGrath, Philip Rance, Paul Stephenson, Yannis Stouraitis, Denis Sullivan, and Georgios Theotokis. See inside the book.