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Kashmir is one of the longest-standing conflicts yet to be resolved by the international community. In 2000, Bill Clinton declared it the most dangerous place in the world and since then the situation continues to escalate. Positioned between India, Pakistan and China – three nuclear powers – Kashmir is the most militarized zone on the planet. Against this backdrop, the urgency to understand what Jammu and Kashmir means to those who actually belong to its territory has increased. This book not only helps readers navigate subtleties in a complex part of the world but is the first of its kind – written for a global audience from local perspectives, which to date have been sorely lacking.
This book provides a comprehensive and up-to-date analysis of the complex conflict situation in Kashmir. Through an internal perspective, it charts the shift in the Kashmiri response towards the Centre and offers a detailed examination of the background in which separatist politics took roots in Kashmir, and the way it changed its nature in the militancy and post-militancy period. The volume shows how separatism and armed militancy, as manifest in the Valley in the late 1980s, (though augmented by external factors) have been internal responses to the changing nature of Kashmiri identity politics. It explores how the ideas central to Indian nationalist politics — especially democracy and secularism — echoed in Kashmir and were instrumental in dismantling the feudal structure and negotiating an autonomous space within the framework of asymmetrical federalism. Seamlessly blending facts and incisive analyses, this book raises new questions about the nature of conflict and contestation in the region. It will be of great interest to researchers and scholars of Indian politics, especially on Jammu and Kashmir, and sociology, as well as government bodies, think tanks and the interested general reader.
This book examines the shifting, non-linear relationship between religion, nationalism and politics in the state of Jammu and Kashmir, India. In the wake of the revocation of Article 370, the state’s plural and relatively harmonious society has come under multiple strains, with religion often informing day-to-day politics. The chapters in this volume: Trace the formation of the political entity of Jammu and Kashmir and the seemingly secular politics of its three regions Discuss the rise of militancy and resistance movements in the Kashmir Valley Highlight the intersection between everyday life, nationalism and resistance through a study of the literary traditions of Kashmir, contemporary resistance photography and everyday communalism located in the changing food practices of Hindu and Muslim communities Religion and Politics in Jammu and Kashmir will be an indispensable read for students and researchers of religion and politics, democratization and democracy, secularism, sociology, cultural studies and South Asian studies.
Since 1947-48, when India and Pakistan fought their first war over Kashmir, it has been reduced to an endlessly disputed territory. As a result, the people of this region and its rich history are often forgotten. This short introduction untangles the complex issue of Kashmir to help readers understand not just its past, present, and future, but also the sources of the existing misconceptions about it. In lucidly written prose, the author presents a range of ways in which Kashmir has been imagined by its inhabitants and outsiders over the centuries—a sacred space, homeland, nation, secular symbol, and a zone of conflict. Kashmir thus emerges in this account as a geographic entity as well as a composite of multiple ideas and shifting boundaries that were produced in specific historical and political contexts.
This book uses an innovative people-centered approach to the Kashmir problem to shed new light on why postcolonial partitions remain unfinished and why the wounds of postcolonial nation-state formation in South Asia continue to fester. "Kashmir" is viewed as a metaphor for the permanent internal wars of partition that mark the South Asian experience. Chapters sensitively bring Kashmiri voices to the fore to examine Kashmir in the national discourses of India and Pakistan, resistance in the Kashmiri imagination and the Kashmir conflict in a global context. The book foregrounds how the space of Kashmir as a cultural, historical and political sphere persists and continues to haunt the postcolonial national present as the people of Kashmir and their cultural, literary and artistic productions cannot be contained within the regnant paradigms of the nations across which the region is partitioned. Additionally, the book explores how long-term resolution would demand engagement with historical forces, political actors and social formations that exceed the nation-state. An important contribution to the study of this troubled region, this book will be of interest to academics and researchers of modern South Asian history and politics as well as comparative politics and international relations.
*Kashmir as a Borderland: The Politics of Space and Belonging across the Line of Control* examines the Kashmir dispute from both sides of the Line of Control (LoC) and within the theoretical frame of border studies. It draws on the experiences of those living in these territories such as divided families, traders, cultural and social activists. Kashmir is a borderland, that is, a context for spatial transformations, where the resulting interactions can be read as a process of 'becoming' rather than of 'being'. The analysis of this borderland shows how the conflict is manifested in territory, in specific locations with a geopolitical meaning, evidencing the discrepancy between 'representation' and the 'living'. The author puts forward the concept of belonging as a useful category for investigating more inclusive political spaces.
Kashmir remains one of the world's most militarized areas of dispute, having been in the grips of an armed insurgency against India since the late 1980s. In existing scholarship, ideas of territoriality, state sovereignty, and national security have dominated the discourses on the Kashmir conflict. This book, in contrast, places Kashmir and Kashmiris at the center of historical debate and investigates a broad range of sources to illuminate a century of political players and social structures on both sides of divided Kashmir and in the wider Kashmiri diaspora. In the process, it broadens the contours of Kashmir's postcolonial and resistance history, complicates the meaning of Kashmiri identity, and reveals Kashmiris' myriad imaginings of freedom. It asserts that 'Kashmir' has emerged as a political imaginary in postcolonial era, a vision that grounds Kashmiris in their negotiations for rights not only in India and Pakistan, but also in global political spaces.
The seemingly intractable Kashmir dispute and the fate of Kashmiris throughout South Asia and beyond are the twin themes in Snedden's meticulously researched book.
Resisting Occupation in Kashmir considers the social and legal dimensions of India's occupation of Kashmir and the ways in which Kashmiri youth are drawing on the region's history of armed rebellion to reimagine the freedom struggle in the twenty-first century.
This book is a result of research undertaken on the subject by the scholars associated with the IDSA project on Pakistan Occupied Kashmir (PoK) - also known as Pakistan Occupied Jammu and Kashmir (PoJK) - which includes both the so-called "Azad Jammu and Kashmir (AJK)" and Gilgit-Baltistan (GB). This was legally a part of the erstwhile princely state of Jammu and Kashmir, which acceded to India in October 1947. The authors of this book seek to provide a critical analysis of the politics of the above mentioned two regions within PoK; throw light on the genesis and evolution of various political parties and interest groups, and acquaint the readers with different personalities playing important role in politics therein. The main aim of the publication is to help the scholars, analysts, and policy-makers to understand the dynamics of the political systems in PoK, the complex interaction of these systems with the government in Islamabad and the responses of the local leadership to Pakistan's strategy of keeping them under strict control in the name of representative governance over the last 70 years.