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Decision makers interested in going beyond their own personal and professional interests and involving themselves in humanising their organization, community and society should read Remaking Ourselves, Enterprise and Society. This book is about adherence to human values at an institutional level, and its starting point is the belief that human beings have basic goodness, which in turn is reflected in the desire to be of help to others and to do good. Professor Rao introduces the Indian concept of 'Spandan' (Heartbeat). Spandan is operationalized through a process of diagnosis, discovery and development enabling organizations to achieve an optimal balance between what are defined as transactional, transformational, and terminal human values. This leads to management and organizations developing sensitivity to the needs of others, which they come to understand. When such sensitivity becomes integral to its work ethic and culture, an organization is able to temper its commitment to task with humanity and it becomes functionally humane. Experience suggests, not surprisingly, that organizations that can achieve this optimal balance between results and relations achieve higher employee commitment and productivity and increased accommodative spirit that better equips them to deal with difficult times. This exciting addition to Gower's Transformation and Innovation Series will enlighten business leaders, governmental and non-governmental policy makers, management educators, organization developers, and researchers.
James Tod’s Annals and Antiquities of Rajasthan was crucial in forming the modern image of the Rājpūt, a princely “martial” caste resident in India’s northwest desert. This book explores the relationships between the political power of the British imperial state, the construction of historical memories in the late nineteenth and early twentieth centuries, and the uses of these constructions by European writers and Indian nationalist elites. The case of the Rajputs demonstrates how imperial histories reflected Indian social processes and pre-colonial forms of knowledge, interpreted India for the world outside and for Indians themselves. This book explores the multiple discourses within Tod’s Rajasthan, and European Orientalism, to show how intricately coded the British Empire was and, historically, remains.
Based On Prakrit Texts, Brahmanical Religions Literature, Inscriptions, Coins And Archaeological Material This Book Presents For The First Time A Systematic And Comprehensive Survey Of The Social And Cultural History Of Rajasthan From A.D. 700 To 900. Without Dustjacket.
Nomadism Is An Ancient And Universal Phenomenon. Since The Beginning Of Mankind There Have Been Nomads In All The Countries. The Present Book Is A Comprehensive Sociological Research Study Of One Such Artisan Nomadic Community Of India. The Subject Of This Study Is The Community Of The Nomadic Blacksmiths Of India`S Rajasthan State Who Trace Their Origin From The Upper Rajput Caste And From The Times Of The Mughal Emperor Akbar`S Attack On The Famous Chittorgarh Fort Of Rajasthan Over Four Decades Book. Dejected By The Defeat Of The Ruler Of Chittorgarh, These Patriots Decided To Become Nomads, Adopt Blacksmithy As Their Profession, And Not To Return To Their Original Place, The Famous Rajput Fort Of Chittorgarh, Till It Required Independence. During The Last 450 Years Or So, They Have Thus Emerged As A Distinct Kind Of Artisan Nomad. This Happy Interesting Book Throws Up A Number Of Challenging Questions Before Sociologists Planners, Socialists, Anthropologists And Folk-Lorists.
This collection of original essays by scholars of geography from India, Western Europe, and the USA provides important insights into the way contemporary geographers are engaging with India. The earlier narrow colonial focus that saw India as a country of resources and "peoples" (tribes and castes) has now been discarded for a broader view located in mainstream intellectual frameworks and informed by a public policy perspective. This volume highlights how contemporary geographers see and write on topics such as the state, nation, community, environment, and division of labor, while keeping in mind issues of spatiality and territoriality.
This festschrift honours Prof. Rana P.B. Singh who has dedicated his life to teaching and conducting research on cultural geography with a ‘dweller Indian perspective’. The book focuses on the cultural geographies of India, and to an extent that of South Asia. It is a rich collection of 23 essays on the themes apprised by him, covering landscapes, religion, heritage, pilgrimage and tourism, and human settlements.
This study of minorities involves the difficult issues of rights, justice, equality, dignity, identity, autonomy, political liberties, and cultural freedoms. The A-Z Encyclopedia presents the facts, arguments, and areas of contention in over 560 entries in a clear, objective manner. For a full list of entries, contributors, and more, visit the Encyclopedia of the World's Minorities website.
The Meṛtīyo Rāṭhoṛs of Meṛto, Rājasthān is a treasure for scholars of Rajpūt history. Richard D. Saran and Norman P. Ziegler, whose contributions to Rajpūt studies are well known to specialists in the field, have given us a work of deep and exacting scholarship. It is the culmination of decades devoted to the study of Middle Marwari chronicles from Rājasthān. The sources translated here provide access to the fortunes of a branch of the Jodhpur royal family, and in doing so they illuminate the larger world of Rajpūts in the middle period. The Meṛtīyo Rāṭhoṛs are significant for several reasons. Their story traces the emergence of a Rajpūt brotherhood into local prominence and follows the establishment of their kingdom on the eastern edge of Mārvāṛ as a defined territorial unit. The evolution of the Meṛtīyos as a brotherhood passed through several clearly defined stages, including a relationship with the house of Jodhpur that ranged from mutual support among brothers to hostility and clear separation. A study of the Meṛtīyos in this context provides a unique view of the formation of a strong and indpenedent Rajpūt cadet line, of the establishment and defense of a local territory, and of the internal relations among Rajpūt brotherhoods regarding issues of precedence, honor, patronage, and service. The translations are accompanied by an extensive explanatory apparatus taking various forms, which includes a valuable essay on Rajput social organization, complete genealogies, and biographies of all the major personages of the chronicles.
The idea of an "eternal India", based on stable and unchanging villages, has been in disarray for at least two decades. However, having demolished this myth, historians have been rather less able to construct an alternative vision. This volume sets out to do just that, using the idea of "circulation" in relation to South Asia in the colonial period. It comprises a set of complementary essays which deal with merchant circulation, pilgrimages, cartography, policing, labor mobility, and the movement of itinerant groups from colonial administrators to wandering bards, demonstrating that the South Asia of this period was made and remade by changing patterns and the logic of circulation. Once this perspective is integrated into the analysis of society, new and disturbing questions emerge on issues such as culture, identity and ethnogenesis, which are normally treated in the context of fixed and stable societies. The essays in this volume - written by some of the leading authorities in South Asian history - break new ground in suggesting the outlines of a different framework for historical analysis. This volume will interest not only South Asianists, but also those interested in historical method as well as wider comparative perspectives on early modern and contemporary history.