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Despite an anti-religious reputation and the anti-religious worldview of many members, the American Socialist movement held a primarily religious and moral attraction for a small but highly articulate group of American Christians of diverse religious tradition. This study explores the dramatic and at times dangerous lives of individuals who found in the vibrant, growing socialist movement before World War I the grounds for hope that the biblical ideals of human worth and economic justice would at last be fulfilled. Its subjects are male and female, black and white, native- and foreign-born, clergy and lay people, and products of Christian traditions ranging from African-American Baptist to Episcopalian. Readers will find not Milquetoasts standing hesitantly on the sidelines, but Christians with an unequivocal commitment to the complete socialist program who made major contributions to socialist work as authors, political candidates, and party leaders. Biographical chapters examine the interaction between their subjects' experiences amidst the suffering of an urban-industrial society and their religious commitments, the perspectives on the meaning of socialism they brought to their work for the Socialist Party of America, and their careers after war and the rise of communism shattered the socialist movement. These biographies and an introductory chapter on the wider relationships between religion and socialism in Progressive-era America demonstrate that Christians made quite substantial contributions to the party, and that, far from being a monolithic group, they spread out across the spectrum of socialist ideology and tactics. Other issues include attempts to spread socialism within the churches, the Socialist Party's debates over religion, Roman Catholic efforts to prevent Catholic workers' acceptance of socialism, and the ethical qualities that made socialism appealing to Christians.
Despite an anti-religious reputation and the anti-religious worldview of many members, the American Socialist movement held a primarily religious and moral attraction for a small but highly articulate group of American Christians of diverse religious tradition. This study explores the dramatic and at times dangerous lives of individuals who found in the vibrant, growing socialist movement before World War I the grounds for hope that the biblical ideals of human worth and economic justice would at last be fulfilled. Its subjects are male and female, black and white, native- and foreign-born, clergy and lay people, and products of Christian traditions ranging from African-American Baptist to Episcopalian. Readers will find not Milquetoasts standing hesitantly on the sidelines, but Christians with an unequivocal commitment to the complete socialist program who made major contributions to socialist work as authors, political candidates, and party leaders. Biographical chapters examine the interaction between their subjects' experiences amidst the suffering of an urban-industrial society and their religious commitments, the perspectives on the meaning of socialism they brought to their work for the Socialist Party of America, and their careers after war and the rise of communism shattered the socialist movement. These biographies and an introductory chapter on the wider relationships between religion and socialism in Progressive-era America demonstrate that Christians made quite substantial contributions to the party, and that, far from being a monolithic group, they spread out across the spectrum of socialist ideology and tactics. Other issues include attempts to spread socialism within the churches, the Socialist Party's debates over religion, Roman Catholic efforts to prevent Catholic workers' acceptance of socialism, and the ethical qualities that made socialism appealing to Christians.
"This full-scale study of Christian socialism, from the beginnings of the Jewish-Christian tradition through the present day, argues that socialism, per se, is basically Christian"--
"Socialists Don't Sleep is one of those timely books that just points out the roots of what's gone wrong in America, how we can get our country back on track to what founders envisioned and the Judeo-Christian community that holds the key to America's long-term successes." — Gov. Mike Huckabee, New York Times Bestselling author & Host of Huckabee Socialists Don't Sleep: Christians Must Rise or America Will Fall is about all the sneaky ways the secular left has pressed Socialism into American politics and life – AND WHY CHRISTIANS ARE THE ONLY ONES WHO CAN STOP IT! Socialists Don't Sleep tells how America has gone from a country of rights coming from God – NOT government – to a country that embraces Socialism – where the US government is now expected to pretty much provide from cradle to the grave. Cheryl K. Chumley, an award-winning journalist and contributing editor to The Washington Times, explains how to return the country to its glory days of God-given, and why Christians, more than any other group, are best equipped to lead the way. “Bernie Sanders, Alexandria Ocasio-Cortez — when it comes to socialism in America, these two aren't the problem. Per se. They're simply symptoms of the real problems that usher in Socialism: a dysfunctional entitlement-minded society, a propaganda-pushing school system, a decayed culture, a sieve-like border. As Cheryl Chumley points out in Socialists Don't Sleep, we can't root out socialism unless we first address the real problems.” — Michael Savage, New York Times Bestselling author & host of The Savage Nation
Primarily concerned with the historical roots and contemporary condition of socialism, the second edition of the Historical Dictionary of Socialism offers information on writers, activists, ideas, political parties, institutions, and movements that sought_and in many cases are still seeking_to change the social and political order. It reflects the diversity in the broad movement of the left, the many variants of which include reformist social democracy, revolutionary Marxism, the New Left, and contemporary anti-capitalism. Taking up where the first edition left off, this thoroughly revised dictionary shows how socialism has been reacting, reforming and also expanding. This is done through a chronology, a list of acronyms and abbreviations, an introductory essay, a bibliography, and a cross-referenced dictionary section with 114 new entries, some on the current leadership, others on the many new parties of Central and Eastern Europe and the Third World, and yet others on the reaction to globalization. This book will provide a mine of information for teachers and students of political ideologies, comparative politics, political sociology, labor history, and political theory.
A collection of original essays exploring the history of the various American religious traditions and the meaning of their many expressions The Blackwell Companion to American Religious History explores the key events, significant themes, and important movements in various religious traditions throughout the nation’s history from pre-colonization to the present day. Original essays written by leading scholars and new voices in the field discuss how religion in America has transformed over the years, explore its many expressions and meanings, and consider religion’s central role in American life. Emphasizing the integration of religion into broader cultural and historical themes, this wide-ranging volume explores the operation of religion in eras of historical change, the diversity of religious experiences, and religion’s intersections with American cultural, political, social, racial, gender, and intellectual history. Each chronologically-organized chapter focuses on a specific period or event, such as the interactions between Moravian and Indigenous communities, the origins of African-American religious institutions, Mormon settlement in Utah, social reform movements during the twentieth century, the growth of ethnic religious communities, and the rise of the Religious Right. An innovative historical genealogy of American religious traditions, the Companion: Highlights broader historical themes using clear and compelling narrative Helps teachers expose their students to the significance and variety of America’s religious past Explains new and revisionist interpretations of American religious history Surveys current and emerging historiographical trends Traces historical themes to contemporary issues surrounding civil rights and social justice movements, modern capitalism, and debates over religious liberties Making the lessons of American religious history relevant to a broad range of readers, The Blackwell Companion to American Religious History is the perfect book for advanced undergraduate and graduate students in American history courses, and a valuable resource for graduate students and scholars wanting to keep pace with current historiographical trends and recent developments in the field.
Why was Oklahoma, of all places, more hospitable to socialism than any other state in America? In this provocative book, Jim Bissett chronicles the rise and fall of the Socialist Party of Oklahoma during the first two decades of the twentieth century, when socialism in the United States enjoyed its golden age. To explain socialism’s popularity in Oklahoma, Bissett looks back to the state’s strong tradition of agrarian reform. Drawing most of its support from working farmers, the Socialist Party of Oklahoma was rooted in such well-established organizations as the Farmers Alliance and the Indiahoma Farmers’ Union. And to broaden its appeal, the Party borrowed from the ideology both of the American Revolution and of Christianity. By making Marxism speak in American terms, the author argues, Party activists counteracted the prevailing notion that socialism was illegitimate or un-American.
As the nineteenth century ended in Hunt County, Texas, a way of life was dying. The tightly knit, fiercely independent society of the yeomen farmers—”plain folk,” as historians have often dubbed them—was being swallowed up by the rising tide of a rapidly changing, cotton-based economy. A social network based on family, religion, and community was falling prey to crippling debt and resulting loss of land ownership. For many of the rural people of Hunt County and similar places, it seemed like the end of the world. In Yeomen, Sharecroppers, and Socialists historian Kyle G. Wilkison analyzes the patterns of plain-folk life and the changes that occurred during the critical four decades spanning the end of the nineteenth and the beginning of the twentieth centuries. Political protest evolved in the wake of the devastating losses experienced by the poor rural majority, and Wilkison carefully explores the interplay of religion and politics as Greenbackers, Populists, and Socialists vied for the support of the dispossessed tenant farmers and sharecroppers. With its richly drawn contextualization and analysis of the causes and effects of the epochal shifts in plain-folk society, Kyle G. Wilkison’s Yeomen, Sharecroppers, and Socialists will reward students and scholars in economic, regional, and agricultural history.
Economist and historian Lawrence W. Reed has been hearing people say “Jesus was a socialist” for fifty years. And it has always bothered him. Now he is doing something about it. Reed demolishes the claim that Jesus was a socialist. Jesus called on earthly governments to redistribute wealth? Or centrally plan the economy? Or even impose a welfare state? Hardly. Point by point, Reed answers the claims of socialists and progressives who try to enlist Jesus in their causes. As he reveals, nothing in the New Testament supports their contentions. Was Jesus a Socialist? could not be more timely. Socialism has made a shocking comeback in America. Poll after poll shows that young Americans have a positive image of socialism. In fact, more than half say they would rather live in a socialist country than in a capitalist one. And as socialism has come back into vogue, more and more of its advocates have tried to convince us that Jesus was a socialist. This rhetoric has had an impact. According to a 2016 poll by the Barna Group, Americans think socialism aligns better with Jesus’s teachings than capitalism does. When respondents were asked which of that year’s presidential candidates aligned closest to Jesus’s teachings, a self-proclaimed “democratic socialist” came out on top. Sure enough, the same candidate earned more primary votes from under-thirty voters than did the eventual Democratic and Republican nominees combined. And in a 2019 survey, more than seventy percent of millennials said they were likely to vote for a socialist. Was Jesus a Socialist? expands on the immensely popular video of the same name that Reed recorded for Prager University in July 2019. That video has attracted more than four million views online. Ultimately, Reed shows the foolishness of trying to enlist Jesus in any political cause today. He writes: “While I don’t believe it is valid to claim that Jesus was a socialist, I also don’t think it is valid to argue that he was a capitalist. Neither was he a Republican or a Democrat. These are modern-day terms, and to apply any of them to Jesus is to limit him to but a fraction of who he was and what he taught.”