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Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter “The Epoch of Socialism.” As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.17 In recent years the movement has grown noticeably in vigour and tenacity. Some nations have sought to achieve Socialism, in its fullest sense, at a single stroke. Before our eyes Russian Bolshevism has already accomplished something which, whatever we believe to be its significance, must by the very magnitude of its design be regarded as one of the most remarkable achievements known to world history. Elsewhere no one has yet achieved so much. But with other peoples only the inner contradictions of Socialism itself and the fact that it cannot be completely realized have frustrated socialist triumph. They also have gone as far as they could under the given circumstances. Opposition in principle to Socialism there is none. Today no influential party would dare openly to advocate Private Property in the Means of Production. The word “Capitalism” expresses, for our age, the sum of all evil. Even the opponents of Socialism are dominated by socialist ideas. In seeking to combat Socialism from the standpoint of their special class interest these opponents—the parties which particularly call themselves “bourgeois” or “peasant”—admit indirectly the validity of all the essentials of socialist thought. For if it is only possible to argue against the socialist programme that it endangers the particular interests of one part of humanity, one has really affirmed Socialism. If one complains that the system of economic and social organization which is based on private property in the means of production does not sufficiently consider the interests of the community, that it serves only the purposes of single strata, and that it limits productivity; and if therefore one demands with the supporters of the various “social-political” and “social-reform” movements, state interference in all fields of economic life, then one has fundamentally accepted the principle of the socialist programme. Or again, if one can only argue against socialism that the imperfections of human nature make its realization impossible, or that it is inexpedient under existing economic conditions to proceed at once to socialization, then one merely confesses that one has capitulated to socialist ideas. The nationalist, too, affirms socialism, and objects only to its Internationalism. He wishes to combine Socialism with the ideas of Imperialism and the struggle against foreign nations. He is a national, not an international socialist; but he, also, approves of the essential principles of Socialism.
This synoptic work explores some of the most important questions facing humanity in the coming generations. A feature is the author's holistic treatment of the environment and social justice as inescapably related questions, leading him to look at a fundamentally different notion of progress.
Best known as the author of On Liberty, John Stuart Mill remains a canonical figure in liberalism today. Yet according to his autobiography, by the mid-1840s he placed himself "under the general designation of Socialist." Taking this self-description seriously, John Stuart Mill, Socialist reinterprets Mill's work in its light. Helen McCabe explores the nineteenth-century political economist's core commitments to egalitarianism, social justice, social harmony, and a socialist utopia of cooperation, fairness, and human flourishing. Uncovering Mill's changing relationship with the radicalism of his youth and his excitement about the revolutionary events of 1848, McCabe argues that he saw liberal reforms as solutions to contemporary problems, while socialism was the path to a better future. In so doing, she casts new light on his political theory, including his theory of social progress; his support for democracy; his feminism; his concept of utility; his understanding of individuality; and his account of "the permanent interests of man as a progressive being," which is so central to his famous harm principle. As we look to rebuild the world in the wake of financial crises, climate change, and a global pandemic, John Stuart Mill, Socialist offers a radical rereading of the philosopher and a fresh perspective on contemporary meanings of socialism.
A chronicle of recent events that have shaken the world, from the author of Capital in the Twenty-First Century “What makes this manifesto noteworthy is that it comes from . . . an economist who gained his reputation as a researcher with vaguely left-of-center sensibilities but was far from a radical. Yet the times are such . . . that even honest moderates are driven to radical remedies.”—Robert Kuttner, New York Times As a correspondent for the French newspaper Le Monde, world-renowned economist Thomas Piketty has documented the rise and fall of Trump, the drama of Brexit, Emmanuel Macron’s ascendance to the French presidency, the unfolding of a global pandemic, and much else besides, always from the perspective of his fight for a more equitable world. This collection brings together those articles and is prefaced by an extended introductory essay, in which Piketty argues that the time has come to support an inclusive and expansive conception of socialism as a counterweight against the hypercapitalism that defines our current economic ideology. These essays offer a first draft of history from one of the world’s leading economists and public figures, detailing the struggle against inequalities and tax evasion, in favor of a federalist Europe and a globalization more respectful of work and the environment.
Harnecker offers a useful overview of the changing political map in Latin America, examining the trajectories of several progressive Latin American governments as they work to develop alternative models to capitalism.--Provided by publisher.
"Delving into Karl Marx's central works as well as his natural scientific notebooks, published only recently and still being translated, [the author] argues that Karl Marx actually saw the environment crisis embedded in captialism. [The book] shows us that Marx has given us more than we once thought, that we can now come closer to finishing Marx's critique, and to building a sustainable ecosocialist world."--Page [4] of cover.
This book explores how Marx envisaged society after capital(ism) by a close examination of the idea of socialism in the text(s) of Capital. Going beyond Marx’s critique of the Gotha Programme, Paresh Chattopadhyay challenges those who leave Capital aside in discussions of socialism in Marx’s works on the grounds that it is uniquely preoccupied with the critical analysis of capitalism. Instead, Chattopadhyay shows how Marx, in Capital, considered capitalism as a simple transitional society preparing the advent of socialism envisioned as an association of free and equal individuals.